• 제목/요약/키워드: life style in later life

검색결과 55건 처리시간 0.025초

춘천지역 대학생의 영양지식, 식습관, 건강관련 생활습관 및 건강상태에 관한 연구 (A Study on Nutrition Knowledge, Dietary Habits, Health related Life Style and Health Condition of College Students in Chuncheon)

  • 김복란
    • 한국식품영양과학회지
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    • 제35권9호
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    • pp.1215-1223
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    • 2006
  • 본 연구는 춘천지역 K대학 학생 491명(남 247, 여 244)을 대상으로 영양지식, 식습관, 건강관련 생활습관 및 건강상태를 알아보고자 하였으며 그 결과는 다음과 같다. 영양지식 점수는 남학생이 10.79점, 여학생은 10.89점(20점 만점)으로 조사대상자들의 전반적인 영양지식은 부족하였으며, 식습관 점수는 남녀 각각 19.38점, 19.48점(30점 만점)으로 우유제품의 섭취가 매우 부족하였고, 영양적으로 불균형한 식사, 불규칙한 식사를 하는 등의 문제가 제기되었다. 흡연율은 남녀 각각 32.0%, 6.1%로 나타나 남녀 간에 유의한 차이(p<0.001)를 보였고, 술은 대상자의 92.9%가 마시며 남녀 모두 한 달에 $2\sim3$회 정도 마시는 경우가 가장 많았다. 운동은 남학생의 47.0%, 여학생의 24.6%만이 한다고 했으며(p<0.001), 횟수는 남녀 모두 1주일에 $1\sim2$회 정도가 가장 많았다. 건강에 대한 관심도는 여학생보다 남학생이 높았고(p<0.05), 본인이 느끼는 건강상태는 남녀 모두 보통이라고 응답한 것이 가장 많았으나 남녀 간에 유의한 차이는 없었다. 임상증세를 건강점수로 알아본 결과 남학생은 46.26점, 여학생은 43.02점(60점 만점)으로 남학생이 여학생보다 유의하게(p<0.001) 건강한 것으로 나타났으며 흡연, 음주 및 운동여부는 건강점수에 직접적으로 큰 영향을 주지는 않는 것으로 나타났다. 영양지식, 식습관, 건강점수와의 상관관계에서는 남녀 모두 아주 약한 상관관계를 보였으며 여학생의 경우 식습관과 건강점수와의 관계에서 통계적으로 유의함(p<0.01)을 보였다. 이상의 결과를 살펴볼 때 본 조사대상자들은 현재 자신들이 건강하다는 생각으로 건강에 대한 관심이 적었고 음주, 흡연, 운동 등 건강과 관련한 생활습관이 현 시점에서 직접적으로 건강에 미치는 영향은 없는 것으로 나타났으나 과다한 음주와 흡연, 운동부족 등은 부적합한 식생활의 원인이 될 수 있으며 청소년기의 잘못된 식행동으로 인한 나쁜 영향이 청소년기에서 즉시 나타나지 않는다 할지라도 중 장년기에 이르러 건강에 큰 장애요인이 될 것으로 예상된다. 따라서 대학생들에게 지나친 흡연과 음주의 폐해를 인식시키는 교육과 아울러 균형된 식사, 올바른 식품선택, 건강한 생활습관에 관한 교육으로 보다 건강한 생활을 영위할 수 있도록 해야 할 것이다.

노인공동생활주택에 대한 지역별 견해 비교 - 서울 ${\cdot}$ 경기도, 부산, 광주, 대전 지역을 중심으로 - (Comparison of the Opinion about Senior Congregate Housing)

  • 홍형옥;지은영
    • 한국주거학회:학술대회논문집
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    • 한국주거학회 2003년도 정기총회 및 추계학술대회
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    • pp.127-131
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    • 2003
  • The purpose of this study was 1) to analyze the attitudes about Senior Congregate Housing(SCH) among 4 urban areas, 2) to propose the various model for SCH which should be provided to satisfy the demand. Same opinions among 4 urban areas were ; 1) Whom were willing to move into SCH for later life, most of them were in early 50s. Most of the respondents desired to be serviced community alarm system preferred one-room style, size of 11 ${\sim}$ 15 Pyung, and preferred living at suburban area The multi-family type was preferred when not being healthy and be singled, but if healthy, preferred the type of single detached house. And they preferred the home ownership, highly valued of heating control system, health care and leisure programs. But different opinions among 4 urban areas were ; 2) Willingness live in SCH for later life had little difference in level of income, education, property. Especially, residents of Seoul Metropolitan area and Busan did not want to open their own common facilities to the public.

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노인공동생활주택에 대한 지역별 견해 비교 -서울ㆍ수도권, 부산, 광주, 대전 지역을 중심으로- (Comparison of the Opinion about Senior Congregate Housing -with Special Focus to the Areas of Seoul Metropolitan Area, Busan, Gwangaju, and Daejun-)

  • 홍형옥;지은영
    • 한국주거학회논문집
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    • 제15권1호
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    • pp.163-174
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    • 2004
  • The purpose of this study was 1) to analyze the attitudes about Senior Congregate Housing(SCH) among 4 urban areas, 2) to propose the various model for SCH which should be provided to satisfy the demand. Same opinions among 4 urban areas were ; 1) Whom were willing to move into SCH for later life, most of them were in early 50s. Most of the respondents desired to be serviced community alarm system, preferred one-room style, size of 11∼15 Pyung, and preferred living at suburban area. The multi-family type was preferred when not being healthy and be singled, but if healthy, preferred the type of single detached house. And they preferred the home ownership, highly valued of heating control system, health care and leisure programs. Thus for the future SCH, it should be designed all facilities were equipped with sports facilities, sauna and leisure programs. The findings indicated that the high rates of supporting with professional management for 24 hours by turn. But different opinions among 4 urban areas were; 2) Willingness live in SCH for later life had little difference in level of income, education, property. Especially, residents of Seoul Metropolitan area and Busan did not want to open their own common facilities to the public.

대학생의 체중조절태도와 식이행동양상 및 식습관에 관한 연구 (A Study on the Attitude toward Control, Diet Behavior and Food Habits of College Students)

  • 김복란;한용봉;장은재
    • 대한지역사회영양학회지
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    • 제2권4호
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    • pp.530-538
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    • 1997
  • 148 male and 153 female college students attitude toward weight control, diet behaviors and food habits were investigated by self questionnaire. Among the students, underweight students were 11.0$\%$, normal weight students were 63.5$\%$ and obese students were 25.6$\%$ by RBW standard, and underweight students were 16.0$\%$, nromal weight students were 70.4$\%$ and obese students were 13.6% by BMI standard. However, more than 10% of male and 38$\%$ of female students thought they were obese even thought their body weight were normal. Female students tended to overeat when they were stressed or in a bad mood and generally all participants had poor scores on the dietary attitudes test, however, male students had significantly higher scores than female students. Female students tended to choose food more for its taste. Collegestudents are in early stage of adult life and their dietary attitudes, food behaviors and life style will continue to their later life. Therefore college students need more good nutrition knowledge, positive dietary attitudes, modified life styles to prevent and treat collegestudents obesity. (Korean J Community Nutrition 2(4) : 530-538, 1997)

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소치 허련(1808~1893)의 사의(寫意) 묵란화 (A Study on Xieyi (寫意) Ink Orchid Paintings by Sochi Heo Ryun)

  • 강영주
    • 헤리티지:역사와 과학
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    • 제52권1호
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    • pp.170-189
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    • 2019
  • 소치 허련(小癡 許鍊,1808~893)은 조선 말기 대표적 남종 문인서화가이며 남도 문인화의 시조로, 초의선사와 추사 김정희의 문하에서 문인의 학문적 면모와 화원의 능숙한 화법을 모두 체득해 '사의화(寫意畵)'를 이룬 직업형 문인화가였다. 허련의 산수화는 그의 화격을 높이 산 김정희의 지도에 의해 형성되었으나, 추사 사후 그의 나이 70세경에 본격적으로 그리기 시작한 묵란화는 '추사란(秋史蘭)'의 양식과는 관련이 없고, 전체적으로는 고법(古法)을 따르면서도 거칠고 호방한 필치의 사의성을 띠고 있어 주목된다. 허련의 묵란화는 사군자류 중 화란법(畵蘭法)을 남길 만큼 관심을 가졌던 분야임에도 전체적인 작품의 조사나 분석이 이루어지지 않고 있다. 이에 본고에서는 화란법과 제발(題跋), 인문(印文)에 나타난 난화관(蘭畵觀)을 통해 그의 묵란화 인식을 살피고, 화보를 임방하고 당대 화풍을 수용하면서도 개성적인 필묵의 운용으로 형성된 소치란(小癡蘭)의 면모를 파악해보고자 한다. 특히 허련은 당시 묵란화의 대가인 이하응이나 조희룡과 화우(畵友)로 지내지만 난 그림에 있어서는 김정희의 난화론을 바탕으로 삼아 초기 지두란(指頭蘭)을 그리는 등 자신만의 화란법을 형성하고 예술세계를 구축한다. 또한 난화는 유가적 전고(典故)를 바탕으로 그리지만 제발과 인장의 내용을 통해서는 유가적 성격뿐만 아니라 도가 불가적 의미까지 더해져 허련의 인생 지향과 사유세계를 유추할 수 있다. 이러한 복합적이고 다양한 철학과 심미의식이 반영된 허련의 묵란화는 시기에 따라 변화 과정을 거치며 만년에 사의 묵란화를 형성한다. 즉 그는 직업형 화가였음에도 말년에 더욱 활발히 제작했던 사의란을 통해 조선 사대부의 이상에 더욱 가까이 다가가려 했음을 알 수 있고, 소치란은 문인의 표상을 실현하려는 사의적 시각과 의지의 발로였다는 것을 보여준다.

한국 가톨릭 여성 수도회의 수도복에 관한 연구 -활동 수도회를 중심으로-

  • 조정미
    • 한국의류학회지
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    • 제21권2호
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    • pp.414-429
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    • 1997
  • This study aides at investigating the chang of habit in 'the Korean Catholic Womens's Religious Society' and analyzing its characteristics during the period from 1888 up to now. The research was carried out by investigating a wide range of documents including those on museums of religious society, and by considering the questionnaires and interviews on the present habit. The religious habit changed as a result of the social, cultural, and religious influence of period. The characteristics of their habit are analyzed in terms of four differnt periods as follow; (1) From the arrival of 'the Congregation of Sistersof 57 Paul de Chartres' to the year of Korean Endependence. (1888-1945) : The western style religious habit was introduced and settled later in korea by the members of forign religious society. The design of this religious halite might be originated from the mediaval times. (2) From the year of Korean Independence througt before the Vatican Council ll (1946 -1965) : Traditional habit style had been slowly modified. In this periord, ancient style coexisted with the reformed style. Also ordinary clothing style were observed in the religious society. (3) After the Vatican Council II(after 1965) : 'Decree on the up-to-date renewal of religious life'of the Vatican Council II affected strongly the traditional habile design. This led to a change from the ancient habit design to practical, modern and hygienic one. In addition, the habit was suited to the time and place as well as to the need of the apostolate. (4) Currently Situation(1996) : Mostly religious habit of korea is maintaining the style changed after the Vatican Council II. Present style is very simplyfied than the traditional one. But many religious societies make efforts for keeping the symbolic meaning of religious habit. All over the world, religious societies allowing ordinary clothes, but most korean women's religious societies still hold on religious habit.

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다양한 기기로부터의 데이터 단일 표현을 통한 개인 미멕스 시스템 (A Personal Memex System Using Uniform Representation of the Data from Various Devices)

  • 민영근;이복주
    • 정보처리학회논문지B
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    • 제16B권4호
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    • pp.309-318
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    • 2009
  • 한 개인이 일상 생활을 하면서 겪는 사건을 자동으로 기록하고 탐색하는 시스템은 비교적 최근에 활발히 연구되고 있는 분야이다. 개인 미멕스(personal memex) 또는 라이프로그(life log)라 불리는 이러한 시스템은 MyLifeBits 프로젝트의 센스캠(SenseCam)처럼 보통 이를 위한 전용 디지털 기기를 수반한다. 본 연구에서는 개인의 일상 생활을 담는 매체로서 이러한 현대인이 일상적으로 사용하는 휴대폰, 신용카드, 디지털 카메라 등의 매체를 주목하였다. 이러한 매체에 직접 기록되는 일상 생활 또는 이러한 매체를 통해 상용 서비스를 제공하는 업체의 사이트 (예를 들면 휴대폰 회사 통화 기록)에 기록되는 일상 생활을 전송받아 체계적으로 저장하고 추후 빠르게 참조할 수 있도록 하였다. MyMemex라 불리는 본 시스템의 데이터 수집 에이전트는 이러한 싸이트에서 제공하는 웹 서비스를 이용하여 개인의 라이프로그 '웹 데이터'를 수집하여 서버에 저장한다. 또한 디지털 기기에 저장되는 '파일 데이터'를 로드하여 서버에 저장한다. 본 연구에서는 이러한 웹 데이터 또는 파일 데이터를 4W1H로 기술되는 하나의 미멕스 사건으로 보아 각 서비스마다 다른 형태를 가지는 데이터를 4 W1H 미멕스 사건 데이터로 변환한다. 이러한 변환에는 미멕스 사건 온톨로지를 사용한다. 웹 기반으로 제공되는 본 시스템에서 사용자는 자신의 일상 기록을 시간 순으로 볼 수 있고 특정 키워드를 이용하여 검색할 수 있다. 또한 미멕스 사건들이 문장으로 변환되어 일기 또는 이야기 형식으로 전개될 수 있다. 관련된 일련의 미멕스 사건들은 '에피소드'로 자동으로 군집화되어 보여진다. 저자 중 한명의 실제 라이프로그 데이터를 사용하여 에피소드 군집화를 실험한 결과 높은 정확도를 보였다.

건축 의장적 측면에서 본 상하이 아르테코에 관한 연구 (A Research of Shanghai Art Deco in the aspect of architectural decoration)

  • 남경숙;서민원
    • 한국실내디자인학회논문집
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    • 제15권6호
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    • pp.19-26
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    • 2006
  • This subject is about the research of Shanghai Art Deco in the aspect of architectural decoration and seek to offers an examination and analysis of the characteristics related to the Art Deco design, which appeared and dominated the field of design from 1910s to 1904s in Shanghai. Study method is a theoretical consideration of reference and gathering data through field trip. In order to carry out this subject, this study will research following factors. First, factors related to Art Deco such as the period of origin, background, spirit, aesthetics, design characteristics. This is followed by the influence of Art Deco movement begun in 1925. Second, the background of Shanghai Art Deco architecture style was studied. Third, the case studies of Shanghai Art Deco Architecture and interior decoration were researched by the expressive factors which were divided by style, form, material and color. As a result early style had compradore style about 1900, later reactionism prevailed of 1920 affected by European Art Deco. Skyscraper style was built and architecture developed with racial characteristics. It has vertical and streamline form of typical Art Deco and strengthen geometrical motive in architectural expression. It appeared naturally and has the contrast of different material in material expression. It has effect on strong color as using highborn and brilliant color in color expression. They appeared chinese national spirit by using 'ot painting' in western oriented furniture. The purpose of such an examination is to classify, understand and validate Shanghai artistic and socio-cultural heritage in order to better appreciate the life philosophy of Shanghai and re-discover their basic roots. Though it began as a Western cultural movement, it is the purpose of this study to discover the inherent orientalism in its basic formative spirit.

근대성과 관련한 Adolf Loos의 사상과 주거건축에 관한 연구 (A Study on Adolf Loos's thought about Modernity and his Works of Houses)

  • 김경호
    • 한국실내디자인학회논문집
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    • 제15권5호
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    • pp.36-43
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    • 2006
  • Architecture is the product of a way of thinking. If the problems of architecture are to be traced to their roots, then attention needs to be focused on the thinking and considerations that inform its production. Adolf Loos occupies a truly exceptional place in the history of architecture. Adolf Loos's ideas and attitudes disagree with the notion that modernity is possible to develop a harmonious culture within the bounds of a modernizing society. Loos chronologically precedes the modern movement, but his ideas contain the seeds of what will be worked out later as a complex critique of the movement's notions about architecture and modernity. Loos holds the view that modernity provokes an inevitable rupture with tradition that has as a consequence the disintegration of one's experience of life. This evolution, he think, obliges architecture to display a number of languages corresponding to a multitude of different experiences. Through the discussion of Loos's opinions on dwelling and architecture, it explores the true features of position of Loos in modern architecture. Loos thinks that the rejection of the deliberate creation of a new style was a correct response to the diagnosis of life as being rootless and fragmented. Ornament is that which people use to attempt to relate different aspects of life and to join inner and outer worlds in a coherent whole. By getting rid of ornament the illusion is destroyed that a harmonious unity of this sort is still possible. One can only remain true to tradition if one acknowledges that its continuity is not an unbroken one. Dwelling can only be saved by separating it from other aspects of life.

Effects of Energy Conservation Strategies on Cancer Related Fatigue and Health Promotion Lifestyle in Breast Cancer Survivors: a Randomized Control Trial

  • Sadeghi, Elham;Gozali, Nahid;Tabrizi, Fatemeh Moghaddam
    • Asian Pacific Journal of Cancer Prevention
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    • 제17권10호
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    • pp.4783-4790
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    • 2016
  • Purpose: Cancer-related fatigue is frequently experienced by patients during and after therapy. The present study was conducted to assess the impact of energy conservation strategies and health promotion in breast cancer survivors. Methods: A randomized controlled trial was carried out to compare the intervention effect (n=69.0) with controls (n=66.0) based on routine oncology ward care. The intervention was five weekly sessions for groups of 6-8 breast cancer survivors. Data on fatigue and health promotion lifestyle were obtained before and after completion the intervention and then 8 weeks later for analysis of variance (ANOVA) with repeated measures. Results: Our findings showed cancer-related fatigue to be reduced in the intervention group from pre- to post-intervention, and this persisted over the 8-weeks follow-up period (F = 69.8, p<0.001). All subscales of the cancer fatigue scale demonstrated statistically significant effects with partial eta-squared values ranging from 0.15 (the smallest effect in cognitive fatigue) to 0.21 (the largest for affective fatigue). Changes in the health promotion life style indicated a significant promotion from pre- to post-intervention, and this again continued after 8-weeks follow-up (F = 41.6, p < 0.001). All six domains of a health promoting life style featured significantly elevated values, the largest effect being seen in the interpersonal relations subscale (F=57.7, partial ${\eta}^2=0.21$, p<0.001) followed by physical activity (F=51.9, partial ${\eta}^2=0.18$, p<0.001). Conclusions: The program was effective in decreasing cancer related fatigue and promoting a healthy lifestyle.