• 한국콘텐츠학회논문지
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• 제11권10호
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• pp.147-155
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• 2011

글로벌 사회가 도래됨에 따라 국가의 이미지가 이전보다 더 중요시 되었다. 국가경쟁력이 더욱 중요시되는 현시점에서 현대사회의 가장 큰 국제적 행사인 올림픽은 세계인의 평화와 화합의장으로서 뿐만 아니라 개최국의 과학과 기술, 문화 예술의 총체적 역량을 보여줄 수 있는 기회의 장이라는 측면에서 그 중요성이 날로 부각되고 있다. 성공적인 올림픽으로 국가의 이미지를 긍정적으로 확립할 수 있으며 올림픽 엠블럼은 성공적인 올림픽을 만드는 핵심 비주얼아이덴티티 요소이다. 이에 본 연구에서는 엠블럼이 국제사회에서 국가의 아이덴티티를 표현하는 중요한 비주얼매개체라는 점에 근거하여 올림픽 엠블럼에 관하여 연구하고자 한다. 올림픽 엠블럼에 나타난 개최국의 아이덴티티 적용사례를 살펴보고 모티브와 표현에 따른 국가아이덴티티 유형을 도출하였다. 또 도출된 유형을 내부지향과 외부지향의 관점에서 경향을 분석하고 국가아이덴티티를 표현한 엠블럼에서 중요시되는 특성을 파악하였다. 따라서 본 연구의 결과물은 국가브랜드 관점에서 한국가의 존재감을 나타내는 표현수단인 올림픽 엠블럼에 나타난 국가아이덴티티 유형을 이해하고 향후 국가아이덴티티를 반영한 엠블럼 제작 시 효과적인 국가아이덴티티 전략 수립을 위한 기초자료로 활용 될 수 있을 것으로 기대한다.

• 한국의류학회지
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• 제35권9호
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• pp.1085-1098
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• 2011

In the $21^{st}$ century, technology is a tool for the expansion of the five senses and physical ability that works as an element for posthuman identity. This study analyzes and theorizes on the characteristics of the posthuman body in fashion illustration. The method of this study analyzes documentaries about posthuman and fashion illustration. The results are as follow. Posthuman body types are classed as hybrid body, plastic surgery body, and digital body. The characteristics of the posthuman body are categorized as ultra- functional prosthetic, mythical undifferentiated, radical plastic surgery type and post-physical digitization type. The ultra-functional prosthetic type shows a restored body and upgraded functional body through a machine hybrid, cyborg suit and mannequin hybrid. It is a break from classical gender identity to form a nerve sense extension that displays physical and abstract power. The mythical undifferentiated type shows a therianthropic form, parts of an animal body, radical skin and gender bending. It represents the return to an undifferentiated world, the desire of a powerful being and the possibility of radical transformation. The radical plastic surgery type shows a photomontage of an ideal body, transgendered body, grotesque body marking, absence of partial or overall face organ and the expansion of abnormal body organs. It represents the expression of narcissism, unconscious desire, fantasy, fear and suggests an alternative ideality, sexual attachment and ambiguous gender identity. The post-physical digitization type shows an imperfect form or duplicated ego image through the omission of the body silhouette or detailed form, fragmented image using net, representative self like optical illusion using typography, an imperfect vague silhouette and immaterial body outline through the use of virtual light. It represents the lack of desire, narcissism, fluidity in a virtual space, the continued creation of a new self, ambiguous gender identity and the liberation of environment, sex, and race. Likewise, the posthuman in fashion illustration shows the absence of a species boundary, destruction of classical gender identity, a new personality and virtual self image.

• 한국의류산업학회지
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• 제22권6호
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• pp.716-726
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• 2020

This study presents methods and alternative examples for fashion brands to effectively use video-based communication channels to form brand identity that analyzes the definition, status and type of YouTube channel fashion films as well as enables the ability to derive brand identity characteristics. Literature studies focused on Christian Dior's official website and related previous studies. The temporal range of the case studies was from October 7, 2010, the date when the first fashion film was uploaded to current Christian Dior YouTube to July 17, 2020 (the survey date), and there are a total of 550 subjects for quantitative analysis. The succession of the couture spirit means that Christian Dior's craftsmanship was created and passed down by Musée Christian Dior to act as a contemporary key element of brand identity. The iconic expression of femininity is Dior's core design philosophy that began when the woman image of a new era was presented through a new look, and Dior's femininity means a woman that reflects the character of the times as is interpreted as her own personality from the perspective of modernism through the creative directors of future generations. The brand's core identity code 'Miss Dior' expresses the brand's vision and eternity through perfume as well as targets Z generation male consumers through an emotional approach based on forms that used emotional images such as movie-type films.

• 한국게임학회 논문지
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• 제12권1호
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• pp.91-101
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• 2012

아바타의 젠더는 MMORPG 플레이어의 아이덴티티를 구성하는 기본 요소로서, 게임 특성상 플레이어가 스스로 창조할 수 있는 커스터마이징 시스템을 갖추고 있어 아바타 젠더에 관해 현실과는 다른 태도를 보임을 알 수 있다. 가상공간에서 젠더 커스터마이징은 자신을 보다 다양하게 표현하고자 하는 아이덴티티의 확장이라고 보아야 할 것이다. 다수의 유저들은 젠더스와핑된 아바타를 관리하고 있으며 특히 남성이 여성성의 아바타 페르소나를 선호하는 것으로 조사되었다. 본 연구에서는 Q 방법론를 통해 플레이어의 젠더에 관한 태도를 분석하고, 그 과정에서 젠더스와핑의 일반화 현상 및 동기 요인을 확인할 수 있었다. 본 연구 자료는 MMORPG 커스터마이징 시스템의 사용성 평가를 위한 중요한 기준으로 활용할 수 있을 것이다.

• International Journal of Advanced Culture Technology
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• 제5권2호
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• pp.26-43
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• 2017

This study investigated the effects of TBL nursing education(for the care of congestive heart failure patients) on self identity and self efficacy among nursing students. A one-group, pre-post design was utilized with 28 nursing students as the participants. The scenario of TBL nursing education was created based on PBL, and consisted of four states(1) Present a problem, (2) Problem Follow-Up Steps,(3) Present the results including presentation, and(4) Problem Conclusion and after resolution. And then In-depth interviews were conducted with volunteers on program experiences. The data were analyzed using descriptive statistics, Pearson's correlation coefficients and paired t-tests and Giorgi phenomenology analysis method was performed. The TBL program was effective in self - efficacy and self - identity (p<0.01) increased significantly after the education intervention and The meaning of the TBL experience is four (meaning that the learners embarrassed TBL, aggressive learning attitude change, effective collaboration for problem solving in a free learning environment, university classes imagined in high school), and 67 sub-components appeared as an element. The TBL program is an effective teaching method for nursing education and it can be used as basic data for the development of nursing education based on this research.

• Journal of Communications and Networks
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• 제12권6호
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• pp.592-599
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• 2010

In recent years, significant improvements have been made to the techniques used for analyzing satellite communication and attacking satellite systems. In 2003, a research team at Los Alamos National Laboratory, USA, demonstrated the ease with which civilian global positioning system (GPS) spoofing attacks can be implemented. They fed fake signals to the GPS receiver so that it operates as though it were located at a position different from its actual location. Moreover, Galileo in-orbit validation element A and Compass-M1 civilian codes in all available frequency bands were decoded in 2007 and 2009. These events indicate that cryptography should be used in addition to the coding technique for secure and authenticated satellite communication. In this study, we address this issue by using an authenticated key-exchange protocol to build a secure and authenticated communication channel for satellite communication. Our protocol uses identity-based cryptography. We also prove the security of our protocol in the extended Canetti-Krawczyk model, which is the strongest security model for authenticated key-exchange protocols, under the random oracle assumption and computational Diffie-Hellman assumption. In addition, our protocol helps achieve high efficiency in both communication and computation and thus improve security in satellite communication.

• 한국실내디자인학회논문집
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• 제20권5호
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• pp.208-216
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• 2011

Today, the market environment for companies around the world has been changed by globalization, digital innovation, information by opening the diversity, consumer awareness, and the development of mass media in the wide areas such as, politics, economy, society and culture. Accordingly, the function of the housing cultural center also has been changed from the Place where the trading had been made to the Space where the marketing could work. The housing cultural center is home to companies to target their corporate culture and corporate image, and the brand identity. From the space marketing standpoint, this study extracts differentiator of the housing cultural center from theoretical consideration to boom up of the housing cultural center and to build up its identification. Based on this analysis, the design identity element of the interior design of the housing cultural center is proposed by the actual and analytical cases. Such a future plan design identity elements in the design of the new housing cultural center is providing basic design guide line to recognize the importance.

• 대한수학회논문집
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• 제35권2호
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• pp.455-468
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• 2020

An element in a ring R with identity is called invo-clean if it is the sum of an idempotent and an involution and R is called invoclean if every element of R is invo-clean. Let C(R) be the center of a ring R and g(x) be a fixed polynomial in C(R)[x]. We introduce the new notion of g(x)-invo clean. R is called g(x)-invo if every element in R is a sum of an involution and a root of g(x). In this paper, we investigate many properties and examples of g(x)-invo clean rings. Moreover, we characterize invo-clean as g(x)-invo clean rings where g(x) = (x-a)(x-b), a, b ∈ C(R) and b - a ∈ Inv(R). Finally, some classes of g(x)-invo clean rings are discussed.

• 한국정밀공학회지
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• 제20권8호
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• pp.175-184
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• 2003

A method of the shape design sensitivity analysis based on the boundary integral equation formulation is presented for two-dimensional inhomogeneous thermal conducting solids with multiple domains. Shape variation of the external and interface boundary is considered. A sensitivity formula of a general performance functional is derived by taking the material derivative to the boundary integral identity and by introducing an adjoint system. In numerical analysis, state variables of the primal and adjoint systems are solved by the boundary element method using quadratic elements. Two numerical examples of a compound cylinder and a thermal diffuser are taken to show implementation of the shape design sensitivity analysis. Accuracy of the present method is verified by comparing analyzed sensitivities with those by the finite difference. As application to the shape optimization, an optimal shape of the thermal diffuser is found by incorporating the sensitivity analysis algorithm in an optimization program.

• 수완나부미
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• 제6권1호
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• pp.107-135
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• 2014

Cham identities which are socially constructed and multilayered, display their markers in a variety of elements, including homeland attachment to the former Kingdom of Champa, religion, language and cultural traditions, to mention a few. However, unlike other contemporary diasporic experience which binds the homeland and the host country, the Cham diaspora in Cambodia has a unique pattern as it seems to have no voice in the political and economic spheres in Vietnam, its homeland. The relations between the Cham in Cambodia and Vietnam seem to be limited to cultural heritages such as Cham musical traditions, traditional clothing, and the architectural heritage. Many Cham people have established networks outside Cambodia with areas of the Muslim world, like Malaysia, Indonesia, southern Thailand and the Middle Eastern countries. Pursuing education or training in Islam as well as working in those countries, especially Malaysia has become a way for the Cham to widen their networks and increase their knowledge of particularly, Islam. Returning to Cambodia, these people become religious teachers or ustadz (Islamic teachers in the pondok [Islamic boarding school]). This has developed slowly, side by side with the formation of their identity as Cham Muslims. Among certain Cham, the absence of an ancient cultural heritage as an identity marker has been replaced by the Islamic culture as the important element of identity. However, being Cham is not a single identity, it is fluid and contested. Many scholars argue that the Cham in Cambodia constitute three groups: the Cham Chvea, Cham, and Cham Bani (Cham Jahed). The so-called Cham Jahed has a unique practice of Islam. Unlike other Cham who pray five times a day, Cham Jahed people pray, once a week, on Fridays. They also have a different ritual for the wedding ceremony which they regard as the authentic tradition of the Cham. Indeed, they consider themselves pure descendants of the Cham in Vietnam; retaining Cham traditions and tending to maintain their relationship with their fellow Cham in Central Vietnam. In terms of language, another marker of identity, the Cham and the Cham Jahed share the same language, but Cham Jahed preserve the written Cham script more often than the Cham. Besides, the Cham Jahed teaches the language to the young generation intensively. This paper, based on fieldwork in Cambodia in 2010 and 2011 will focus on the process of the formation of the Cham identity, especially of those called Cham and Cham Jahed.