• 디지털융복합연구
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• 제13권3호
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• pp.221-229
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• 2015

본 연구는 병원행정직 근무자들의 인성요인, 정신건강요인 및 피로와 직무스트레스 간의 관련성을 파악하고 직무스트레스에 영향을 미치는 요인들을 측정하였다. 2014년 6월 1일부터 2014년 7월 31일까지의 조사기간에 전라북도 지역 30개 병원의 재직자 189명을 조사 하였다. 직무스트레스는 인성요인, 정신건강요인 및 피로와 유의한 양의 상관관계를 보였다. 위계적 다중회귀분석 결과, 남성보다는 여성에서, 우연신념이 높을수록, 외적통제신념이 낮을수록, 자아존중감이 낮을수록, 상황적 피로수준이 높을수록, 사회심리적 스트레스 수준이 높을수록, 우울수준이 높을수록 직무스트레스가 높았으며 이들의 설명력은 60.4%이었다. 공분산 구조분석 결과, 인성, 정신건강 및 피로 요인과 직무스트레스의 인과관계가 확인되었으며, 인성요인은 정신건강요인이나 피로수준보다는 직무스트레스에 더 큰 영향을 미치는 것으로 나타났다.

• 영미문화
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• 제10권2호
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• pp.127-147
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• 2010

In Faulkner's many works, most Mulattoes are represented as tragic characters who feel confused with their racial identity and are sacrificed by the Southern racism in the end. However, in Go Down, Moses Lucas Beauchamp is an exceptional mulatto in that he survives the Southern racism and achieves some dignity as a human. It is because he maintains the relationship with his family and environment as a skilled farmer. Although Southerners idealized their lives in plantations as nature-friendly and ecological way of life, plantation owners had little direct relationship with land as plantations were cultivated by black slaves' labor. Therefore, white landowners had little knowledge about cultivation and ecological awareness. Although Lucas Beauchamp is criticized as he has the strong will to power and patriarchal attitude, it is partly caused from endeavor to overcome the suppression as a black male whose masculinity is denied in the Southern society. In spite of his limitation, he shows the possibility to escape from the curse prevailing in the South, which abuses land and other races through the relationship with others and land. He has positive aspects in that he has genuine relationship with land and others and takes his responsibility for others, searching the most suitable way to survive as a black.

• 대순사상과 동아시아종교
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• 제2권1호
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• pp.31-56
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• 2022

Haewon-sangsaeng is a key idea of Daesoon Jinrihoe, which, as Professor Bae Kyuhan points out, "… has broad applications." Haewon-sangsaeng is not only congenial to Chinese Harmonism, but it also enriches this concept. However, many scholars understand Haewon-sangsaeng in a relatively narrow scope. For them, Haewon-sangsaeng is confined to pertaining only to human relationships. For example, Don Baker, the author of Korean Spirituality, states that "Haewon means relieving the resentment human beings past and present have felt because they were treated unfairly". Sangsaeng refers to "a spirit of mutual aid and cooperation" rather than "the spirit of competition and conflict that has dominated the human community up to the present day". This article argues that Haewon-sangsaeng not only has religio-ethical implications, but ecological implications as well. Specifically, it has relevance for the goal of creating an ecological civilization that aims at the harmony of humans and nature. In other words, Haewon-sangsaeng can be both "expanded for the global peace and the harmony of all humanity" and can be expanded for healing the relationship between humans and nature, including human beings and viruses. In order not to risk being "the first Earth species knowingly to choose self-extinction", an Ecological Civilization is urgently needed before it's too late. Alone with Chinese Harmonism, Haewon-sangsaeng can make great contributions to the cause of ecological civilization by transcending anthropocentrism, individualism, and the worship of competition as root causes of the predicaments faced by modern civilization.

• 한국수자원학회:학술대회논문집
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• 한국수자원학회 2006년도 학술발표회 논문집
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• pp.45-50
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• 2006

About 50% of the population and 75% of the properties concentrate on the flood plain in Japan. The rivers have intimate relationship with our lives. Those conditions have been seen after modern river improvement projects that began about a century ago. The technology which was introduced from foreign countries was improved in conformity with geographical features and the climate condition of our nation, and has redeveloped as a Japanese original technology. In 1940's, Japan had serious natural disasters that were caused by large- scale typhoons. Those typhoons wiped out everything completely. Even though the government realized the importance of flood control and management after those natural disasters, civil work still aimed to economic development. Those construction works have become the one of factors for concentrating population and degrading natural environment in urban areas. Deterioration of river environment has become serious issue in urban development and main cause of pollution. The approaches for environmental restorations which were started about 30 years ago aimed to harmonize with nature environment and cities and human lives. There have been going on many projects called 'river environmental improvement projects', the 'nature friendly river works' and 'natural restoration projects.' The society has tried to find a way to live in harmony with nature. As for societies symbiotic with habitats will form the safe country in the history and the spectacle. Such as the symbiotic of the river or the basin where discharge, water quality, nature, the history, landscape, the local society and also for culture were built in is achieved. Examples of working, applied to restoration technologies and the one to describe the mechanism construction are been shown in the paper. Furthermore, write for an international spread of the river technology of Japan to attempt.

• 동양고전연구
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• 제36호
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• pp.7-30
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• 2009

인간에게 필수적인 것(유(儒)=인(人)+수(需)=수(須))을 교(敎)-학(學)하여 인간의 자기정립의 길을 제시하여 상장(相長)의 방법을 모색했던 유교(儒敎)(학(學))은 인문주의를 표방하였다. "논어(論語)"에서 공자가 제시한 유자(儒者)의 길이자 인간의 길은 다름 아닌 호학(好學)을 통한 성인(聖人)에 대한 희구(希求)로서 성학(聖學)의 이념과 방법론이었다. 이 논문에서 필자는 유가철학에서 철학의 정신인 지혜사랑의 이념은 성인(聖人)을 목표로 학문을 좋아하는 군자(君子)(호학자(好學者))의 자기정립의 학문(위기지학(爲己之學))에 그 전형이 잘 나타나 있다고 판단하고, 그 이념과 실현의 방법론을 기술하고자 하였다. 필자는 먼저 '자기정립의 이념'에서 공자가 말한 소인(小人)과 군자(君子)의 구분에 관한 언명에 주의를 기울이면서, 삶을 영위하는 일상적 평균적 인간인 소인(小人)의 태도와 그 삶에서 회향하여, 자기정립과 자기완성을 기도하는 군자(君子)에로 의지를 정향하여야 한다는 점을 제시하고, 이어 '철학적 인식'이란 궁극 근원인 형이상자인 천(天)과 천명(天命), 그리고 천명(天命)의 본성(本性)을 통찰하고, 천명으로 주어진 인간 본성으로 자기 정립을 이루고, 마침내 존재와 당위가 온전히 일치하는 경지에 도달해야 함을 기술하였다. 다음 장에서는 공자가 제시한 인간 본성의 구현으로서 자기실현의 방법을 기술하였다. 공자에서 인(仁)한 본성을 구현하는 자기실현의 방법론은 기본적으로 '애인(愛人)'과 '충서(忠恕)'로 요약할 수 있는 데, 이는 인간관계에서 동등고려와 역전환성(보편성)을 그 원리로 한다. 그리고 동등고려와 역전환성은 보편성의 원리와 자기목적의 이념을 구현하는 것으로, 이는 윤리학의 학적 토대와 가능근거를 제공한다. 이러한 자기실현은 유교에서 내성(內聖)과 표리를 형성하는 외왕(外王)의 이념으로 구체화-현실화되었다. 결론적으로 지혜사랑으로서 철학은 "완전한 정신을 향한 불안전한 정신의 자기초월적 귀향에의 편력"이라고 정의할 수 있는데, 공자의 위기지학(爲己之學)의 이념과 방법론을 성찰한다면, 유가는 그 어느 학파보다도 지혜사랑의 이념과 방법을 충실히 제시하였다고 평가할 수 있다.

• 한국식품영양학회지
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• 제15권3호
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• pp.220-227
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• 2002

The purpose of this study was analyzed the general factors that influence school dietitians' satisfaction from their regular duties, the current status of food distribution to students and the relationship between dietitians and their governing authorities. Dietitians of primary school had higher score on direct management and working career. High school dietitian had higher scores on consignment management, freedom in amount of food distribution and number of meals a day. The highest score was on the relationship with other coworkers and the lowest score was on the poor working environment and salary. In general, dietitians in all schools are not satisfied the working environment and salary. Depending upon the duty time, there were differences in the nature of their duties. There was also a significant difference in the nature of duties and the professionalism based on the average income. Even though they got paid less, they felt satisfaction because of the less working times. The amount of labor for those in primary schools was more than the one for dietitians in high schools. It is likely that they got more satisfied when other related People feel satisfied with their own things and duties based on the nature of the duties, discretion of duties, professionalism, relationship with other coworkers and participation in decision making process. It is to develop the nature of the duties for all the dietitians in order to launch the new and right ideas in meal plans for students. It is also to promote and uphold the Professionalism and efficient management programs in association with the stable human resources. Assuming we will come up with a wide and broad nationwide survey, and further research shall be more reliable and objective than any others.

• 한국조경학회지
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• 제32권1호
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• pp.104-126
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• 2004

The recognition of the environment and its importance have generated various types of parks, such as the ecological put the environmental put and the natural academy. They are considered the connecting media for the creation of space as a new paradigm in design for the 21st century from the late 1990s, environmental designs in space planning have been created from various angles of Perspectives including restoration of the natural ecosystem and introduction of natural circulation systems. Based on the aye facts and through theoretical examination of environmental park models, this research (1) establishes the concept and the significance of environmental parte; and, based on this, classifies the types of industrial sublimity; (2) presents environmental designing principles and standards; and (3) presents the "Chung Ra pro-Environmental Park plan" based on these ideas. The following is the summary of research results: First, while existing city parks are human-oriented, interior-oriented, and shape-centered, an environmental park considers human and nature equally and gives great importance to the relationship between the internal and external of the subject. It is a mark of environmental education that considers the natural ecosystem. Therefore, the environmental park is the 21st Century′s type of an open park for creating new forms of nature, as well as for incorporating culture and values through education. In such an environmental system, nature, culture, and human beings pursue balance, harmony, and security through mutual recognition. Second, in a broad sense, the types of environmental park can be classified into Cultural Restoration, Ecological Conservation, and Environmental Replacement. Third, by selecting Chung na environmental park in Incheon, which is a filtration plant lot, as a research subject, I have presented alternative planning for environmental parte in which culture and nature coexist on the basis of environmental planning principles and standards.

• 만화애니메이션 연구
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• 통권11호
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• pp.153-167
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• 2007

본 논문은 인간이 동물로 혹은 동물이 인간으로 변신한 작품을 중심으로 애니메이션의 변신 모티프에 내재된 사상적 토대는 무엇인지, 그리고 변신 모티프가 서사에 어떤 의미와 기능을 부여하는지를 살펴보았다. 변신 모티프를 중심으로 한 애니메이션 텍스트 분석의 결과 <브라더 베어>는 동물로의 변신이 징벌의 개념으로 작용하고 있으며 동물이란 인간이 돌봐야 할 대상, 즉 정복과 극복의 대상으로 보는 인간 중심적 관점이 강하게 작용하고 있다는 것을 알 수 있었다. 반면, <곰이 되고 싶어요>는 소년이 곰이 되어가는 과정을 통해 자연(동물)을 정복의 대상이 아니라 대자연의 순리를 겸허한 시선으로 바라봄으로써 삶과 자연, 자연과 인간에 대한 깊은 성찰을, <천년여우 여우비>는 금지된 것에 대한 경계를 넘고자 하는 주체적 존재에 대한 시선을 견지하는 등 각 작품마다 인간과 자연(동물)의 관계를 다양한 관점으로 표현하고 있다는 것을 알 수 있었다.

• 한국조경학회지
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• 제25권2호
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• pp.1-8
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• 1997

Nature preservatio has been a main stream trend as the purpose and meaning of world's national park management since the definition of a national park was first adopted at the IUCN meeting in New Delhi in 1969. However, Korea's national parks have been managed in a direction opposed to that of the world trend. The internationally accepted meaning defines a national park is the most important system for nature conservation, where an ecosystem must be preserved in as much of a natural state as possible. It also defines a national park is a place where only the minimum amount of human intervention is allowed. The role of tourism, which was initially expected to play a significant role in national parks, has been reduced to the extent where tourism in national parks is allowed only to the point where conflicts arising from local socio-economic interests tied up to the tourism can be dealt with. From this perspective, Korea's national parks are being challenged to establish new relationship between mean and nature and to develop management based on ethical grounds for future generations.

• 한국방송∙미디어공학회:학술대회논문집
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• 한국방송공학회 2009년도 IWAIT
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• pp.746-750
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• 2009

In this paper we focus on the Personal Space (PS) as a nonverbal communication concept to build a new Human Computer Interaction. The analysis of people positions with respect to their PS gives an idea on the nature of their relationship. We propose to analyze and model the PS using Computer Vision (CV), and visualize it using Computer Graphics. For this purpose, we define the PS based on four parameters: distance between people, their face orientations, age, and gender. We automatically estimate the first two parameters from image sequences using CV technology, while the two other parameters are set manually. Finally, we calculate the two-dimensional relationship of multiple persons and visualize it as 3D contours in real-time. Our method can sense and visualize invisible and unconscious PS distributions and convey the spatial relationship of users by an intuitive visual representation. The results of this paper can be used to Human Computer Interaction in public spaces.