• 한국전산유체공학회:학술대회논문집
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• 한국전산유체공학회 2007년도 추계 학술대회논문집
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• pp.7-19
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• 2007

[ ${\Box}$ ] Biomimetics is the abstraction of good design from nature. ${\Box}$ Nature works for Maximum achievement at Minimum effort. ${\Box}$ When designing a new product, we can often find the right qualities and properties in a natural product.

• 한국철학논집
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• 제29호
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• pp.55-88
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• 2010

다산(茶山) 정약용(丁若鏞)은 '맹자(孔孟)의 전통을 복원하겠다'는 취지 아래 성리학(性理學)의 해체를 감행하였다. 다산은 태극(太極)과 이(理)의 위상도 격하하고, 성즉리(性卽理)라는 명제도 부정하였다. 다산은 성(性)은 '마음의 기호(嗜好)'일 뿐이라고 주장하고, 따라서 인간의 본체는 '성(性)'이 아니라 '마음'이라고 주장하였다. 사람의 마음은 선(善)도 행할 수 있고 악(惡)도 행할 수 있는 자주적 존재이거니와, 다산은 상제(上帝)에 대한 신앙을 복원시킴으로써 마음을 선(善)으로 유도하고자 했던 것이다. 그러나 성리학(性理學)의 주요 개념이나 명제들 역시 충분한 경전적 근거를 지니고 있는 것이었다. 또 다산의 주요 개념이나 명제들이 반드시 고경(古經)의 원의와 부합하는 것이라고 단정할 수 있는 것도 아니었다. 게다가 다산의 성기호설(性嗜好說)은 중대한 모순과 하자를 지니고 있었다. 이렇게 본다면, 다산학이 성리학을 초극(超克)한 것이라고는 볼 수 없겠다.

• 사상체질의학회지
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• 제10권1호
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• pp.311-341
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• 1998

The objective of this article is to induce that the conception of 'Qi-jul(氣質) and Qi-pum(氣稟)' was introduced to the Sasang(四象) Constitutional Medicine from bibliographic study on the theory of 'Qi-pum(氣稟)'. The conclusions summerized as followings. 1. In the oriental medicine, qualitative difference of 'zheng-qi(正氣)' among the individuals, the opposing power against a disease, is regarded as constitution. Having been used as 'nature(素)', 'quality(質)' and 'character(氣質)' in the oriental medical book, the word of 'Che-Jil(體質)' was used in good earnest at the end of 'Qing(情)' dynasty. 2. The nature(性) is divided into two, original nature(本然之性) and charicteristic nature(氣質之性) in the 'New confucianism(新儒學)' and the former means a principle(理), is a pure and good thing and used as a conception of universality, the latter is a principle of character and a imperfect imitation of principle(理). 3. It was repeatedly confirmed that 'Qi-jil and Qi-pum' meant the difference among the individuals by the dispute of 'Li-Qi(理氣)' caused by Lee Hwang(李滉) and Lee Yi(李耳) and by that of 'Ho-Rak(湖洛)' in the Ch'o-son(朝鮮) dynasty. 4. Han Sok-Ji, based on Meng-Zi(孟子)'s doctrine that man's inborn nature is good, criticized the theory of 'Qi-pum' which was 'Zhu-Zi(朱子)'s opinion and his opinion about the life(命) was thought to clue to the classification of the 'Sasang(四象)' invented by Lee Je-Ma as Park Se-Dang's theory that everyone has common nature but has different life(命). 5. By introducing the theory of 'Qi-pum' and the conception of life(命) which was understood as a special character by Han Sok-Ji and Park Se-Dang to Sa-sang constitutional medicine, Lee Je-Ma explained the reason why each man who was classified four constitutions, 'Taiyang'(太陽), 'Taiyin'(太陰), 'Shaoyang'(少陽), 'Shaoyin'(少陰), had the different formation of the visceral department(臟局).

• 대순사상논총
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• 제42집
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• pp.201-226
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• 2022

인성교육은 먼저 인성에 대한 명확한 정의로부터 시작된다. 인성이 인간의 본성 혹은 성격이라는 주장들이 있으나 교육적 측면으로 이해한다면 인성은 곧 선하냐 악하냐에 대한 문제로 귀결된다. 인간의 본성으로 보나 성격으로 보나 결국 교육이라는 의미에서 인간의 본성이 악하다는 입장에서의 교육과 인간의 본성이 선하다는 입장에서의 교육은 상당한 차이가 난다. 오늘날 현대교육은 인간의 본성이 악하다는 입장에서 교육은 미성숙한 자를 성숙한 상태로 이끄는 것으로 보고 있다. 하지만 인간의 본성이 악하다면 한번도 선하게 된적도 없는 우리의 본성을 무슨 수로 선하게 만드는 교육을 시행할 수 있을 것인가. 인성교육이 단순히 잘못된 사례를 중심으로 고쳐나가는 방식의 에티켓 교육이나 주입식 예의범절 교육이 된다면 그 이전에 잘못된 교육사례의 답습밖에 안될 것이다. 그런 의미의 인성교육은 교육이 아니라 교정이다. 교육은 인간의 미성숙하기에 끊임없이 교정·교화해나가는 절차가 아니라 완전한 나를 깨닫고 이해하는 방식이어야 한다. 그런 의미에서 본고에서는 인성교육에서 말하는 인간의 본성이 선하다는 입장 하에서 인간의 선한 본성으로 드러난 감정을 중심으로 감정의 자기이해가 올바른 인성교육임을 말하고자 하였다. 인성은 교육 가능하지만 이때의 교육은 결코 없던 인성을 채워넣는 방식이 아닌 이미 완전하고 선한 나의 본성을 이끌어내는 방식이어야 한다. 어떤 행동을 '하지마'라는 부정적 명령보다 '왜 하면 안될지'에 대해 생각하는 것, 그리고 그 이전에 내 감정이 그렇게 느끼고 말해주는 것에 귀 기울여 듣는 '감정의 자기이해'가 녹아들어가는 인성교육이 된다면 가장 바람직한 교육이 될 것이다.

• 한국지구과학회지
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• 제26권4호
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• pp.329-335
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• 2005

The purpose of this study is to suggest the modification of activities to introduce the nature of science in earth science classrooms. A small modification can turn ordinary textbook activities into the nature of science activities. Since earth science could provide a good basis for the tentative, creative, and socially and culturally embedded nature of science, as well as appropriate understanding about scientific methods, careful modification of earth science activities could be effective for students to understand the nature of science. Considering which aspects of the nature of science are appropriate, along with the possible change in the activity, teachers will be able to modify textbook activities effectively. An example modification of H-R diagram activity was also suggested.

• 한국산림과학회지
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• 제100권3호
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• pp.334-343
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• 2011

자연경관보전과 함께 휴양기능에 중점을 둔 독일의 자연휴양림(Naturpark)은 오랜 역사를 가진 성공적인 휴양공간이다. 본 연구에서는 지정배경과 성격, 현황, 휴양이용행태 등을 조사함으로써, 우리와 다른 휴양특성을 밝히고 이를 통해 우리나라의 휴양계획에서 고려하고 개선해야 할 점들을 찾고자 수행하였다. 91개 독일의 자연휴양림과 97개 한국의 자연휴양림을 연구대상으로 하였으며, 연구결과 독일의 자연휴양림은 다양하고 전문화된 휴양활동과 숲 교육프로그램을 제공하고 있음을 알 수 있었다. 이는 휴양이용객들의 구체적이고 다양한 휴양요구를 반증하는 것으로 이용객들의 많은 자연체험, 휴양체험으로 풀이될 수 있다. 지역사회에 기반을 둔 운영체제와 잘 개설된 다목적 임도는 독일 숲휴양활동의 중요한 근간으로 규명되었으며, 이는 휴양계획 수립시 반드시 고려할 점으로 사료된다.

• Journal of Ecology and Environment
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• 제38권2호
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• pp.229-239
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• 2015

The southwestern islands of Japan, especially southward from Amamioshima Island, have distinguished sets of nature and culture. However, various problems are arising on those islands. This report first introduces island characteristics as well as, their status briefly. Then it introduces conservation efforts. Since nature and culture are closely connected in the island system, conservation of the set of nature and culture is essentially important. From this point of view, this report focuses on two efforts. The first example is the effort for designation of a new national park with a new concept of "environmental culture type" and "ecosystem management type" in the Amami Gunto Islands. This effort is a new challenge to focus on the importance of cultural aspects. The second example is the unique effort of the national park visitor center to conserve as one set of integrated nature and culture with an alliance of all stakeholders in Taketomijima Island, Iriomote-Ishigaki National Park. The visitor center serves not only visitors, but also islanders. These two cases are good models that suggest hints for future conservation measures.

• 무역상무연구
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• 제13권
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• pp.365-387
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• 2000

One of the central and primary doctrine of the law of marine insurance is that the contract of indemnity entered into by assured and insurer is a contract of the utmost good faith. The notion of utmost good faith is a well established doctrine derived from the celebrated case of Carter v. Boehm(1766), decided long before the inception of the Marine Insurance Act(MIA). With the codification of the law, the principle found expression in sections $17{\sim}20$ of the MIA 1906. In section 17 is presented the general duty to observe the utmost good faith, with the following sections introducing particular aspects of the doctrine, namely, the duty of the assured and brokers to disclose material circumstances, and to avoid making misrepresentations. It is somewhat surprising that section 17, being a long founded doctrine, has not attracted the attention of the courts until very recently. Given that the most significant manifestations of uberrimae fidei are non-disclosure and misrepresentations, fulfillment of the obligation of utmost good faith was, not unreasonably, for a long time perceived in terms of the duty to disclose and not to misrepresent. However, Black King Shipping Corporation v. Massie, 'Litsion Pride'(1985) has clarified that the duty of disclosure stems from the duty of utmost good faith, and not vice versa. The duty of utmost good faith is an independent and overriding duty, with the ensuring sections on disclosure and representations providing mere illustrations of that duty. It is now clear that there are important questions with regard to the general doctrine and as to the nature and scope of any duty of good faith continuing after the contract of insurance is made which require separate and fuller discussion. The purpose of this paper is to review the nature and scope of the duty of utmost good faith.

• 한국실내디자인학회논문집
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• 제14호
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• pp.10-18
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• 1998

This study aims to make clear visual quality of organic form and structural order that is immanent in nature about a form as formative principles of architectural space design the significanced of this study is to prove the application possibility in to functional form architectural space design. All organic forms in nature has a unique shape and pattern in structure to be self-controled and good in order. Such an order in nature comes from regular construction and ratio principles which has aesthetical order by mathmetics. The specialty of beauty in nature can be revealed not only visual form but also the ratio balance and rhythm of structural principles. As we examine the aesthetic source embodied some object can be developed in to basic principles. Furthermore through this study we can find out that the form construction theory in nature forms share the quality attribute with geometrical form to be shown in architectural space design. Natural forms are ultimate visual expression of power that effects on the architectural space design. The rule of power in nature as nature formal characteristics have a direct influence and can be also applied to architectural construction. Therefore I expect that this study will be linked and continued to another structural view.

• Journal of Ecology and Environment
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• 제38권2호
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• pp.241-247
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• 2015

A participatory approach of local stakeholders is important to create a balance between nature protection and the sustainable use of natural resources in a nature reserve and its vicinity area. The zoning and management policy of biosphere reserves (BRs) is a good example of this idea, especially for island reserves. Yakushima was inscribed as a World Natural Heritage (WH) in 1993. Almost all of its residents did not remember that Yakushima was a BR. In addition, Yakushima has some problems in nature reserve management. Overabundance of the deer population is a critical threat to both agriculture and natural vegetation in the world heritage site. There are too many tourists visiting the WH site and Nagata-hama beach. The beach is a Ramsar site and one of the most important spawning grounds of sea turtles in the north Pacific. Now, residents and the municipality have decided to reactivate the Yakushima BR. Although the Ministry of the Environment of Japan has an initiative to manage the WH and the Ramsar site, the BR is managed by the municipality and local stakeholders. Local activities of both nature conservation and the sustainable use of natural resources are encouraged in the BR site. The islanders willingly included all areas of the island into the BR site. Scientists who have participated in the Society of Yakushimaology have played a significant role to build trust between local stakeholders and to seek feasible policies on the nature reserves. The concept of the "Yakushima Environmental Culture Village" is a good model for the extension plan of the Yakushima and Kuchinoerabujima BRs.