• 복식
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• 제53권4호
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• pp.163-176
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• 2003

Waist lined Coat with Pleats excavated from Byun-su(1447-1524) Tomb in Yangpyeong were very similar in size to the costume of Haeina Temple which is the oldest YosunChollik up to now YosunChollik was popularly worn in the Yuan Dynasty of China(원) and it is presumed to be flown into Korea in that period. In China, the coat with a straight collar was called ByeonseonOh , and one with a round collar was called ByeonseonOhja in the Yuan Dynasty. The excavated relics of Haeinsa Temple are almost same as ByeonseonOh. In the Myoung Dynasty(명), the coat with a straight collar was called YoseonOhja, and one with a round collar was called Round collar YoseonOhja . The Waist lined Coat with Pleats excavated in the Byunsu Tomb is same as YoseonOhja Attendants who is low in position and doctors used to wear the coat, which was spread to diverse classes by degrees. Later, even emperors and high ranking officials used to wear it as military uniforms. It was made of silk and summer cloth. As mentioned above, 1 examined its history carefully through Chinese documents and photographic materials on relics. In addition, with the authentic records of Korea and the excavated relics of the Byun-su Tomb, 1 analyzed its components. However, the analysis was very restricted because the relics to be compared with were few.

• 복식
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• 제66권8호
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• pp.61-77
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• 2016

This study is to understand the meaning, the location, and the construction of Hyeonhun (玄纁) through the records and relics of the Chosun Dynasty. Hyeonhun means farewell gifts for the dead. Hyeonhun was very personal and was considered to be essential ritual supplies. it was newly made for not only first funeral(初葬), but also the second funeral(改葬), was individually made as well as in the couple funeral(夫婦合葬). the Hyeonhun ritual was performed while dressed in a simabok(緦麻服). The ritual started with washing of the hands(盥手) and deep bowing(再拜) twice. The Hyeonhun was placed on the lid of the inner coffin among the 3 coffins in Chosun tomb's way. The Hyeon was placed on the right side and the Hun on the left side of the lid.(玄右纁左). Hyeonhun are comprised of one, two, five of ten pieces. Most of the excavated Hyeonhun were two pieces : Hyeonhunsokbaek(玄纁束帛) consist of ten pieces, of which six were Hyeons and four were Huns. The records indicated that the materials used to make Hyeonhun was silk, but the excavated relics satin and twill, single gauze in the excavated relics advanced than the records.

• 한국문화재보존과학회:학술대회논문집
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• 한국문화재보존과학회 2004년도 제20회 발표논문집
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• pp.75-80
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• 2004

We proposed that the replicas be made as an alternative to achieve such reciprocal goals as the safe preservation of traditional costume relics and socio-educational realizations through exhibitions, etc., A replication was categorized for its purpose into a restoral replication a work based on the historical research of color and shapes as they were originally made and a current state replication . a production based on a minute record of the relics as they are excavated Then, we reported the reproduction process from the excavation to the exhibition on the excavated traditional costumes of Milchanggun's Jobok The purpose of a replication of relics is to record the relics experiencing the change resulted from the inevitable degeneration over time as organic cultural assets together with the substitution exhibition of relics and academic researches and so on. Accordingly, the above two methods are to be preceded by a deep and through research and study on the relics of replication. This study on the relics having an important cultural property value presents the preservation of tile cultural assets of traditional costume through the two replication processes and results and a flew pattern of exhibition.

• 복식문화연구
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• 제25권6호
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• pp.847-861
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• 2017

As the excavated costumes from the unknown tomb of the Joseon Dynasty were unearthed, estimating the age of the costumes became very important. This research investigat and estimates the age of the excavated costumes from Couple's Tomb for Lee General in Seosan, Chung-nam. By inspecting and analyzing the costumes, the features can be compared with other similar costumes that have been excavated from other tombs. The result of this study is as follows: First, the period with dopo, cheol-rik, jungchimak, and baji for females among the relics of General Lee can be estimated. For dopo, there are morphometric features such as the shape of moo; for cheol-rik, there is a ratio of top and bottom; for jungchimak, there is a ratio of width of arm and skit and a ratio of side tim, total length, etc. By comparing relics of same period, it can be estimated to be from the late 16 century around the Japanese invasion of Korea to the early 17 century. Second, the period with jangui and jeogori among the relics of Couple's Tomb for General Lee can be estimated. By comparing jangui with the arm and width of sleeves, and by comparing jeogori and the shape of the collar, arm, length, etc., with other relics identical to the period, it can be estimated to be from the late 16 century around the Japanese invasion of Korea, which is a similar date to the one with the husband to the early 17 century.

• 복식
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• 제61권10호
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• pp.72-88
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• 2011

This study is about the costume relics that were excavated from M10 of the 6th site, M13 and M14 of the 8th site among all the Runghai(龍海) ancient tomb sites that were known as the royal family's tombs of Balhae, which were built from the late 8th century to the early 9th century. These costume relics were also introduced in the academic journal of Chinese archaeology(考古) 6 in 2009. The summary of the results that focused on finding features of the costume relics and its meaning were as follows: 1. Male and female statues, both of which were excavated from the Runghai ancient tomb sites, had the shape and composition of the government official's costumes such as the Danryeong(團領), Bokdu, and Gwadae. The female's hairstyle and accessories were quite similar to other costume relics of Balhae. In particular, the male statues wearing the Danryeong and Bokdu were considered as the normal figures of government officials of Balhaeafter the mid 8th century. 2. The female statue wearing the male attire is considered as a maid, and we can confirm that women dressing up like a man was a popular trend in Tang(唐), and this trend was introduced to Balhae. 3. The back flap(垂脚) of Bokdu that the male statue is wearing in M10 of the 6th site, has a shape that has not been found in the ancient relics of both Balhae and Tang. Therefore, it is considered as a unique shape of Bokdu of Balhae. However, it needs to be observed more and discussed in the future. 4. In regards to the Gwadae, the outside of the Gwadae is decorated with jade and has an embossed carving that is gold inside. The Gwadae of the Runghaisites has a unique design and it is distinguished from other ancient relics. 5. The gold trefoil crown and the leather conical hat that were found in M14 of the 8th site can be seen as the basic composition of official's hats in ancient Korea. Also, the motif of the gold trefoil is closely related to Anthemion that is often seen in the relics of the Three Kingdom period. Thus, we can assume according to this important finding that the style of ancient Korea official's hats came from either the king or a royal family of Balhae after the mid 8th century.

• 복식
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• 제65권8호
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• pp.95-109
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• 2015

The purpose of this Study is to understand Supsin (shoes for dead) in late Chosun dynasty through records and excavated relics. The research records in this study were two types which one was official records as The Annals of The Chosean Dynasty(朝鮮王朝實錄), Dairy of the Royal Secretariat(承政院日記) ets and the other was private records as Korean literary collections of confucian scholars in classical chinese(文集) ect. as for relics use two types of materials that one is the excavated supsins and the other is Research Reports of Excavated Costumes published from museums. Through the Collections, we can notice that shoes were several types which Wunhae(雲鞋), Danghae(唐鞋) Onhae(溫鞋) Wunli(雲履), Taesahae(太史鞋) in Chosun dynasty. these were worn in different ways according to wearer's gender, the social status, daily life or rituals, inside or outside in palace. Wunhae and Wunli was the most ceremonial shoes for man and Onhae was the most ceremonial shoes for woman. the dead man worn the Wunhae or Wunli for Supsin and the dead woman worn Onhae. we could see they use the most ceremonial shoes for supsin. through the records, we could see the change that Women's Supsin was written for the first time in 18th Saraepyenram(四禮便覽). men's Supsin was recorded as '履', while Women's Supsin was recorded as '鞋' in Saraepyenram. the reason for making difference between man and woman in costumes(男女有別). and the excavated Supsin showed that the dead worn more ceremonial shoes than records. these changes mean one of the results for making korean style rituals from chinese style(國俗化).

• 한국의류학회지
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• 제34권7호
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• pp.1162-1174
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• 2010

Excavated gold brocade, often shows signs of serious damage and contamination from environmental factors such as exposure to soil or human remains. Therefore, most of the conservation procedures are focused on the consolidation of the gold thread and on cleaning with water or organic solvents. Indiscreet cleaning using solvents could damage the gold leaf, which identifies the features of fabric. There is a need to develop cleaning protocols appropriate for relics through the careful analysis of the condition of the relics. This study finds the appropriate cleaning method for the excavated gold brocade. Four different cleaning methods, vacuum cleaning, kneaded rubber eraser cleaning, immersion wet cleaning, and absorption wet cleaning were applied to the excavated gold brocade. The degree of cleaning and damage were examined depending on the cleaning methods, changes to the physical condition (before and after cleaning) were also analyzed through the surface observation. Although immersion cleaning showed the best cleaning result, this method had a risk of damage to the gold thread. Absorption wet cleaning safely eliminated the various soluble contaminants and the rotten smell of relics. Kneaded rubber eraser was suitable for the excavated gold brocade fabric because it can be applied to selective parts, intentionally excluding some sensitive parts such as the gold thread. The vacuum cleaning method required special attention because of a possibility of suctioning off loosely attached gold leaf. Dual cleaning, the kneaded rubber eraser cleaning, followed by the absorption cleaning was the most effective method to preserve and clean excavated gold brocade.

• 보존과학회지
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• 제33권6호
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• pp.541-552
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• 2017

발굴된 모든 매장문화재는 보존조치의 필요성에 따라 문화재청장은 보존조치를 결정한다. 하지만 보존조치 결과에 따라 이전 복원된 유적의 관리에 대한 법적인 규정이 없는 상태로 인해 관리에 대하여 소홀한 실정이다. 이에 본 논문에서는 충청남도 지역을 대상으로 최근까지 보존조치되어 이전복원된 매장문화재의 보존현황 및 보존방안에 대하여 제시하였다. 충청남도에서 매장문화재 발굴 후 보존조치된 유적은 23개 유적 46개 유구가 확인되었다. 보존유형은 해체이전 27개 유구, 유구전사 14개 유구, 해체이전+유구전사 병행 2개 유구, 모형제작 3개 유구로 이루어졌다. 복원 설치된 유적의 지역별로는 부여군 9개 유적, 공주시 3개 유적으로 부여군과 공주시에 12개 유적 18개 유구가 집중적으로 분포되어 있고, 시대별로는 백제시대 유적이 16개 유적으로 약 70%를 차지하고 있었다. 보호유형은 노천형이 33개 유구로 약 72%를 차지하고 있는 것으로 확인되었다. 이전복원된 유적 관리 상태조사 결과 관리 주체가 명확한 박물관 등 공공기관은 관리를 위한 자체인력을 보유하고 있어 보존 관리가 잘 이루어지고 있었으나 관리 주체가 모호한 경우에는 관리 소홀로 인한 유구 손상이 심각한 것으로 나타났다. 이러한 문제점 해결을 위해 명확한 관리 주체의 명시, 주기적인 관리 및 점검, 이전 복원 방법에 대한 보존처리 방법 연구 등이 필요하다. 발굴된 매장문화재는 학술적 목적뿐만 아니라 홍보자료 및 전시자료로도 활용하고 있어 보다 철저한 관리를 통한 매장문화재의 활용이 필요하다고 판단된다.

• 한국의류학회지
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• 제30권6호
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• pp.859-869
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• 2006

We proposed that the replicas be made as an alternative to achieve such reciprocal goals as the safe preservation of traditional costume relics and socio-educational realizations through exhibitions, etc., A replication was categorized for its purpose into a restoral replication: a work based on the historical research of color and shapes as they were originally made and a current state replication : a production based on a minute record of the relics as they are excavated. Then, we reported the reproduction process from the excavation to the exhibition on the excavated traditional costumes of Milchanggun's Jobok. The purpose of a replication of relics is to record the relics experiencing the change resulted from the inevitable degeneration over time as organic cultural assets together with the substitution exhibition of relics and academic researches and so on.

• 지역과문화
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• 제6권3호
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• pp.79-105
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• 2019

삼한시대 조문국(召文國)이 존재하였던 의성지역의 금성산 고분군에서는 금속제 장신구, 의성양식 토기 등 다수의 유물들이 출토되었으나 출토된 유물을 문화상품 개발에 활용한 사례는 거의 없었다. 본 연구에서는 의성 금성산 고분군에서 출토된 유물 중 조문국 문화를 잘 표현할 수 있는 대표 유물을 선정하여 다양한 문화상품에 적용할 수 있는 기본 디자인을 도출하고자 하였다. 상징 유물을 선정하기 위하여 탑리리 고분군과 대리리 고분군에서 출토된 금속제 유물의 조형적 특성을 살펴보았으며, 고찰 결과, 탑리리 고분 출토 금동관을 의성 조문국의 문화를 대표하는 상징유물로 선정하여 기본 디자인을 도출하였다. 기본디자인은 세움 장식 가장자리의 새 깃털 형상과 봉의 서식지인 봉대(鳳臺) 기록을 근거로 새 모습으로 표현하였으며 새의 얼굴 표정에 변화를 준 응용디자인을 제시하여 일례로 책갈피 도안에 적용해 보았다. 한편 의성지역 출토 토기는 토분으로 활용하여 실내 공기를 정화할 수 있는 다양한 식물에 적용하였으며 금동관에서 도출한 디자인을 토분 팻말에 적용하여 식물 이름과 식물의 공기정화 효과, 그리고 식물의 관리법 등을 적는 용도로 활용한 사례를 제시하였다. 지역의 역사문화자원을 현대적 감각에 맞게 재해석하고 재구성한 본 연구의 결과는 조문국의 문화상품 개발을 위한 기초자료로 활용할 수 있을 것이다. 본 연구의 결과는 의성지역에 소재한 역사문화자원을 활용하여 문화상품을 위한 기초적 디자인을 제시하고 접목한 사례에 불과하지만 의성지역 문화재의 가치를 재조명하고 추후 의성지역 문화상품개발의 활용 가능성을 제시하였다는 점에 의의를 두고자 한다.