• 제목/요약/키워드: envoy

검색결과 66건 처리시간 0.023초

$\mathbb{\ulcorner}$耽羅巡歷圖$\mathbb{\lrcorner}$古船과 朝鮮 通信使船의 比較 考察 (A Study on the Comparison of Chosun Dynasty Envoy Ship and $\mathbb{\ulcorner}$Tamna Sullyokto$\mathbb{\lrcorner}$ Ancient Ship)

  • 허일;이창억
    • 한국항해항만학회:학술대회논문집
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    • 한국항해항만학회 2000년도 제 25회 정기총회 및 추계학술발표회
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    • pp.111-128
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    • 2000
  • The hull form of $\boxDr$Tamna Sullyokto$\boxUl$ ancient envoy ship for shipping and foreign trade in Choson period were transformed and developed in accordance with their voyage and regional routes. It is not easy to presume the hull form and the structural form of Envoy ship of choson period. This paper aims to present material concerning the ancient ship of $\boxDr$Tamna Sullyokto$\boxUl$ by analysing ancient voyage sea route and war ship history of Chosun period of the $\boxDr$Tamna Sullyokto$\boxUl$ ancient ship.

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1747년(영조(英祖)23) 문위행(問慰行)을 맞이한 대마번(對馬藩)의 동향 (A Study on the Tsushima Clan Who Invited the Envoy Munwihaeng in 1747)

  • 다사카 마사노리
    • 비교문화연구
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    • 제47권
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    • pp.53-76
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    • 2017
  • 본고는 1747년(영조 23 연향 4)에 대마번에 파견된 제 38차 문위행에 관하여 대마번이 수행해야 할 임무가 무엇이었으며, 임무 수행까지의 과정과 그 결과에 관하여 고찰한다. 이 문위행은 덕천길종(德川吉宗)의 퇴휴 및 번주의 귀환을 축하하는 목적으로 파견되었으나 동시에 다가올 통신사 내빙 협의도 수행한 사절이었다. 1745년 후반에 길종(吉宗) 퇴휴한 후에 가중(家重)가 관백직을 승습하였다. 이에 따라 1746년에 에도막부는 대마번에 통신사 내빙 추진 명령을 내린다. 에도 도착이 2년 뒤 4~5월에 이루어지도록 하라는 것이다. 통신사 내빙까지는 많은 절차가 필요하였다. 또한 조선은 일본과의 교류에 있어서 선례를 따를 것을 원칙으로 고집하였다. 그런데 이번 관백 승습이 구 관백의 퇴휴로 이루어졌는데 근래 100년은 구 관백의 훙거로 이루어져 왔기 때문에 구 관백에 대한 서계나 예단을 보낸 선례가 될 만한 기록물이 없어, 조선은 일본의 요구에 수월하게 대응하지 못하였다. 막부의 위신을 세우며 막부로부터 인정받아야 하는 대마번이 전개하는 조선과의 협상과정을 고찰한다.

조선전기 조선통신사와 일본사신 간의 교역품을 통하여 본 복식문화연구 -일본으로부터의 수입품을 중심으로- (Costume Culture Study Based on the Trade Goods Between Chosun Communication Facilities and a Japanese Envoy in the Early Chosun Dynasty - Centered on the imported goods from Japan -)

  • 이자연
    • 복식
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    • 제52권4호
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    • pp.65-73
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    • 2002
  • This research is to reveal an aspect of costume culture interchange in the relationship of the early Chosun Dynasty, by considering the imported goods from Japan, of the trading goods derived by the trade diplomacy between the two countries in the early Korea-Japan relationship in the medieval era. The research results are as follows. A good-neighbor Policy in the early Chosun Dynasty was established by a link of a barbarian ban policy to blockade the frequent intrusion by Japanese barbarians. The exchange was the form of presenting a return present in return for a tribute to the Chosun Dynasty from the Japanese envoy, which has a polycentric characteristic. Pusanpo, Naipo, and Yumpo were designated as the open ports, which played a pivotal role in the Korea-Japan exchange. In trading goods between Korean and Japan. the imported goods from Japan to Korea were a wide variety of items primarily such as dyes, mordant, medicines, steel, spicers, etc. In particular, Somok used as a red mordant, which were intermediate goods to Southeast Asia, was the most heavily-traded items of imported goods from Japan. It had been consumed primarily as a raw material making the costume suit of the royal family and the aristocracy. The increased import of Somok was derived from a thought of preferred red color by our people. As its inflow was increased. the costumes tended to be luxurious In early Chosun Dynasty and resulted in social issues. This active trading from the early Chosun Dynasty caused from the communication of the Japanese envoy. In addition the study of the trading provided an opportunity that can glance at an aspect of the costume culture, though It was fractionary.

조선왕조(朝鮮王朝)의 영접도감(迎接都監) 반선색의궤(盤膳色儀軌)에 관한 분석적(分析的) 연구(硏究) (1609년(年), 1626년(年), 1634년(年)의 의궤(儀軌)를 중심(中心)으로) (An Analytical Study on the Youngjeob Dogam Bansunsek Euigwae of Choson Dynasty (1609, 1626, 1634 year))

  • 김상보;이성우
    • 한국식생활문화학회지
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    • 제6권4호
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    • pp.433-443
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    • 1991
  • To analyse reception dishes of Choson Dynasty the author studied historic book-Youngjeob Dogam Bansunsek Euigwae (1609, 1626, 1634 year) in which the daily reception dishes for Chinese envoy in Choson Dynasty were described. The results obtained from this study were as follows. 1. The daily food items for reception of Chinese envoy were refined rice wine, rice, large fish, fish, Zogi, Driedjogi, mullet, pork, beef, chicken, egg, salt, soysauce, sweet soy sauce, refined soy sauce, sesame oil, vinegar, bean curd, stone leek, parsley, ginger and gaslic etc. 2. The daily tablewares used for reception of Chinese envoy were ricebowl (bari), small bowl of porcelain (boa), water bowl (daejeop), soup bowl (tang gi), plate (jeopsi), small dish (jong gi), small earthen ware jar (dong hae), jar (hang), pottery (ong gi), wine glass (jan), water cup, chopsticks, kettle, cauldron, bottle, table, knife, napkin, dish towel, brazier, washbowl and meter etc.

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소청룡탕(小靑龍湯)의 군신좌사(君臣佐使) 배오(配伍) 분석 (Compatibility Analysis Through the System of Chief, Deputy, Assistant, and Envoy for Socheongnyong-tang)

  • 김도회;윤미정;신순식
    • 대한한의학방제학회지
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    • 제26권4호
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    • pp.363-380
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    • 2018
  • Objectives : We analyzed the principle of compatibility of socheongnyong-tang and expanded the range of application in clinical practice. Methods : Socheongnyong-tang was analyzed by the compatibility principle through the system of chief, deputy, assistant, and envoy, but the basic formulas of "Discussion of Cold Damage" and "Synopsis of the Golden Chamber" was used. Results : Socheongnyong-tang treats exterior wind-cold and interior water accumulation. Exterior wind-cold is treated mainly by exterior-releasing herbs constituting mahwang-tang and gyeji-tang in "Discussion of Cold Damage", and interior water accumulation is treated mainly by retained fluid-resolving herbs constituting yeonggamomigangsinha-tang, yeonggamomigagangsinbanhahaengin-tang and yeonggamomigagangsinbanhaengdaehwang-tang in "Synopsis of the Golden Chamber". Depending on the weight of exterior wind-cold and interior water accumulation, the disease condition is classified as a case where exterior wind-cold is heavier than interior water accumulation, a case where exterior wind-cold is lighter than interior water accumulation, and a case where it is equivalent. When exterior wind-cold is heavier than interior water accumulation, chief herbs are Ephedrae Herba and Cinnamomi Ramulus of exterior-releasing herbs series and deputy herbs are Zingiberis Rhizoma and Asari Radix et Rhizoma of retained fluid-resolving herbs series. When exterior wind-cold is equal to the disease condition of interior water accumulation, chief herbs are Ephedrae Herba of exterior-releasing herbs series and Zingiberis Rhizoma of retained fluid-resolving herbs series, and deputy herbs are Cinnamomi Ramulus of the exterior-releasing herbs series and Asari Radix et Rhizoma of retained fluid-resolving herbs series. When exterior wind-cold is lighter than interior water accumulation, chief herbs are Zingiberis Rhizoma and Asari Radix et Rhizoma of retained fluid-resolving herbs series and deputy herbs are Ephedrae Herba and Cinnamomi Ramulus of exterior-releasing herbs series. In any case, assistant herbs are Pinelliae Rhizoma, Paeoniae Radix alba, and Schisandrae Fructus, and envoy herb is Glycyrrhizae Radix preparata. Conclusions : In conclusion, socheongnyong-tang must differently formulate the system of chief, deputy, assistant, and envoy according to the grade of exterior wind-cold and interior water accumulation. These results suggest that socheongnyong-tang can be applied flexibly when applied in clinical practice to enhance the therapeutic effect.

우리나라 사신복에 관한 연구-통일신라시대까지- (A Study on the Clothing of the Korean Envoy-To the Univied Silla-)

  • 김회정
    • 복식
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    • 제27권
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    • pp.103-119
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    • 1996
  • From Yan Chikgong-do the first picture of the envoy to the pictures of the age of Unified Shilla the traces of Korean envoys were found and they habe been continually found in the pictures of China Japan and Central Asia. The traditional Korean basic clothing which the envoys were in yang Chikgong-do has changed with the age. Korean envoys wore their thraditional cloth-ing to show their dignity whenever they went abroad. They have adapted themselves to the change of history and diplomatic policies However they could express their indentities as Korean people in Hanba-do by enshrining national features that is wearing the tra-ditional Korean clothing. From this study is can be concluded that traditional style of Korean clothing has continued in spite of be-ing under the influence of the foreign style of clothing.

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방제학 공통교재에 수재할 곽향정기산(藿香正氣散)의 배오(配伍) 분석 (Analysis of Agastache Powder to Rectify the Ki Combination for the Formula Science Common Textbook)

  • 신순식
    • 대한한의학방제학회지
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    • 제21권1호
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    • pp.16-35
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    • 2013
  • Objectives : Proposed a formula analysis standard about the individual formula which is to be put in the specific discussions in order to increase the effect of formula education at the college of Korean medicine. Methods : Examined the ingredient combination analysis written in Agastache Powder to Rectify the Ki which was put in the 27kinds of formula science book published in both Korea and China. Results : Must analyze the formula according to the existing formula. The combination of the ingredients should be analyzed into herb pairs such as seven different combinations. The effect and disease for which medicine is efficacious, should be analyzed and tabulated by Agastache Powder to Rectify the Ki. The formula should be anlayzed and schematized by the sytem of Chief, Deputy, Assistant and Envoy. The basic formula should be analyzed and schematized by the combination of formula, adding and removing the ingredients. Analyzing Agastache Powder to Rectify the Ki into the system of Chief, Deputy, Assistant and Envoy shows the following: chief herb is Agastaches Herba; deputy herb is Perillae Folium and Angelicae dahuricae Radix; assistant herb is Pinelliae Rhizoma preparatum, Magnoliae officinalis Cortex, Citri reticulatae Pericarpium, Arecae Pericarpium, Platycodi Radix, Atractylodis macrocephalae Rhizoma, Poria, and envoy herb is Glycyrrhizae Radix preparata, Zingiberis Rhizoma recens, Jujubae Fructus. Conclusions : In conclusion, it is believed that the formula education at colleges of Korean medicine would be effectively achieved if it is processed according to the standardized formula analysis and its rule about individual formula that is to be decided.

조선왕조(朝鮮王朝)의 영접도감(迎接都監) 연향색의궤(宴享色儀軌)에 관한 분석적(分析的) 연구(硏究) 익일연(翌日宴) 별차담(別茶啖) 및 두목연향상(頭目宴享床)의 상차림과 그 찬품구성에 관하여-(1609년(年), 1634년(年), 1643년(年)의 의궤(儀軌)를 중심(中心)으로)- (An Analytical Study on the Youngjeob Dogam Youn-hyangsek Euigwae of Choson Dynasty-(1609, 1634, 1643 year)-)

  • 김상보;이성우
    • 한국식생활문화학회지
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    • 제7권1호
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    • pp.35-42
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    • 1992
  • To analyze reception dishes of Choson Dynasty, studied historic book 'Youngjeob Dogam Younhyangsek Euigwae' (1609, 1634, 1643 year) discribed feast dishes for Chinese envoy in Choson dynasty. The results obtained from this study are as follows. 1. the feast dishes consisted of the first main feast dishes (下馬宴, 上馬宴) the Second main feast dishes (翌日宴, 請宴 and etc) and the third main feast dishes (別茶啖). 2. 翌日宴 were arranged in two kinds of table, the first one called the main table, the second the confronting side table. Dishes of main table were oil and honey pastry and fruits. Dishes of the second table were cooked vegetable, dried slices of meat seasoned with spices, cooked meat and fried fish. In feast, Chinese envoy drank 11cups (1609 year) and 5 cups (1643 year) of liquor. At the first cup they abalones soup, others in a small round table (初味), a small boiled meat (小膳) and a large boiled meat (大膳), at the second cup eat 二味, at third cup eat 三味... at the eleventh cup, they eat 十一味. 3. 別茶啖 (1643 year) were arranged in one kind of table. Dishes of the table were oil and honey pastry, fruits, honey water, dried fish and meat, cooked meat and fish, and cooked egg. In feast, Chinese envoy drank 5 cups and eat 一味${\sim}$五味.

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조선왕조(朝鮮王朝)의 영접도감(迎接都監) 잡물색의궤(雜物色儀軌)에 관한 분석적(分析的) 연구(硏究) 식품(食品)의 재료(材料)와 소용기용(所用器用)에 관하여 (1609년(年), 1643년(年)의 의궤(儀軌)를 중심(中心)으로) (An Analytical Study on the Youngjeob Dogam Zabmulsek Euigwae of Choson Dynasty (1609, 1643 year))

  • 김상보;이성우
    • 한국식생활문화학회지
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    • 제7권2호
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    • pp.119-125
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    • 1992
  • To analyze food material and table wares in daily reception dishes of Choson Dynasty, studied historic book 'Young jeob Dogam Zabmulsek Euigwae' (1609, 1643 year) described the daily reception dishes for Chinese envoy in Choson Dynasty. The results obtained from this study are as follows. 1. Food material for reception Chinese envoy were vegetable, pickled vegetable, soup (?水), brown seaweed, kelp, green seaweed, garlic, pine mushroom, mushroom, driedfish, fish egg, shrimp, pork, pheasant, fowl, salted fish shrimp and etc, various fruits preserved in honey, green peajelly, buck wheat jelly and bean curd. 2. The table wares were rice bowl(鉢里), small bowl of porcelain(甫兒), water bowl(大貼), plate(貼是), small dish(鍾子), small earthen ware jar(東海), jar(缸), pottery(甕), table(盤), chopsticks(?), washbowl(洗面盆), earthen ware steamer(甑), kettle(釜), brazier(爐), measuring cup(升), unit of measure(合), meter(稱子), spoon(匙), chest (函), lid(蓋), large rice bowl(所羅) and bowl(椀).

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劍器舞服飾애 關한 硏究 (A Study on The Dancing Suit Gumgee-Mu)

  • 남후선
    • 복식문화연구
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    • 제5권3호
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    • pp.142-150
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    • 1997
  • Korean ritual dancing was doing in a royal court when an auspicious event happen in a country, a ritual ceremony was hold or reception for an envoy came from the other country was hold. There were 53 kinds of ritual dancing in Korea. Gumgee-Mu was the one among of them. Yea-Reung(woman ritual dancer) were dancing Gumgee-Mu with a sword. For Gumgee-Mu they wore a Kaeja(快子), Haebsuyoi(挾袖衣). Above it they took a Jeandae(戰帶), Jeanlib(戰笠). The dancing suit\`s color had a harmony with well mixed. Lunar-Solar-Five-Natural(陰陽五行) of oriented traditional concept.

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