• 제목/요약/키워드: environmental justice

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의사결정자의 대립하 항만개발 우선순위 평가 -환경친화적 항만개발의 관점에서- (Assessment of Port Development Priority with Conflicts among Decision Makers -From the Perspective of Environment-friendly Port Development-)

  • 장운재
    • 해양환경안전학회지
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    • 제17권1호
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    • pp.53-60
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    • 2011
  • 본 연구에서는 의사결정자의 대립관계가 있는 항만개발 문제에 대한 우선순위 평가와 보상관계를 분석하였다. 이를 위해 먼저 항만개발에 대한 관련문헌을 분석하여 평가요소를 추출하였고, FSM법을 이용하여 평가요소를 구조화하고, 구조화 분석을 통해 평가항목을 선정하였다. 두 번째, 항만개발 평가 주체를 지역주민, 이용자, 지자체로 선정하고 AHP법을 이용하여 종합 평가치를 산출하였다. 세 번째 JMPR법을 이용하여 평가주체간 제휴를 구성하였을때 종합 평가결과와 대체안 선정에 따른 불만량을 최소로 하여 평가하는 방법을 제시하였다. 또한 대체안 선정에 따른 보상문제를 정량화하고 보상관계를 분석하였다. 그 결과 대상 항만중 부산항 개발이 가장 우선되어야 하며, 항만이용자는 환경에 대한 인식의 개선과, 지자체에서는 환경 친화적인 항만개발을 위한 환경 인센티브 정책을 추진해야 할 것이다.

할인점 서비스 회복과정의 공정성 지각이 고객만족과 재구매 의도에 미치는 영향 (The Effect of Perceived Justice on Customer Satisfaction and Repuchase Intention in the Discount Stores Service Recovery)

  • 김용한;배무언
    • 유통과학연구
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    • 제3권1호
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    • pp.23-42
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    • 2005
  • The service offer expectation and the desire of customers to a large-sized rate influence store also increase as a result of such environmental change. the counter where research of a book was upgraded from differentiation pursuit by competition between business condition in business condition in the case of the domestic rate influence store which has put the focus on service strengthening The work shrine which cannot reach here the competition predominance in the domestic market it will be hard coming to secure, when environmental change of inside large-sized rate influence store industry is taken into consideration The research which tried to receive customer service failure recovery carried out actual proof analysis in the influence to which fair nature lateness of a customer attains to the re-purchase intention to this store of customer satisfaction and future by service recovery process for an object in the customer who held service failure recovery experience in the domestic large-sized rate influence store.

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A Study on the Introduction of Urban Agriculture to Permanently Rental Apartment Complexes

  • Yoon, Eun-Joo;Yoon, Young-Ho
    • 토지주택연구
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    • 제2권2호
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    • pp.93-99
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    • 2011
  • Urban agriculture is drawing people's attention along with environmental problems and recent changes in population and society such as the expansion of the aged, and various related discussions are going on for expanding the base. The purpose of this study was to suggest the application of urban agriculture in the permanently rental apartment complex to build a social welfare. Aiming at the introduction of urban agriculture in permanently rental apartment complexes, this study presented the roles and necessities of urban agriculture in response to environmental changes at home and overseas, explained the current state of permanently leased apartment complexes, estimated the land area usable for urban agriculture in existing complexes, and proposed strategies for the introduction of urban agriculture.

학교 생태감사의 이론적 고찰과 도입방안 연구 (A Study on the Methodology and Application of the School Eco-Audit System)

  • 남영숙
    • 환경영향평가
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    • 제13권2호
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    • pp.41-55
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    • 2004
  • The purpose of this study is to consider for the introduction of the school eco-audit system as an educational method for sustainable development. First of all, the concept and objective of the education for sustainable development(ESD) are reviewed in order to advance a theory on school eco-audit system. ESD which under the premise of global inter and intra generation justice, resolves to address a mixture of ecological, economical and social aspects, as well as safeguarding limited resources and protecting the environment from pollution and energy. In order to effectively structure uncoordinated environmental activities carried out by schools, the introduction of school eco-audit system in Korea is suggested, which as the model for long-term development, has since been integrated into the school's programme. Activities related to waste, heating, electricity and water are run by a 'Management Team'. By combining all 3 fields of action - i.e. establishing basic organizational conditions, education, and individual ecological measures - the eco-audit proves to be the key to success. In particular, administration agency and method, institutional improvement are presented.

From Environmental Movement to Smart Growth Policy - The Case of Austin, Texas -

  • 정주철
    • 환경정책연구
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    • 제5권1호
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    • pp.71-97
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    • 2006
  • 본 연구는 미국 텍사스 주 오스틴 시의 환경정책 형성과정에 대한 역사적 고찰을 통해, 환경운동과 환경정책과의 관계를 파악하고 그 역사적 경험에 대한 이해를 목적으로 한다. 특히 가장 최근의 도시 환경정책으로서 "스마트 성장 정책(Smart Growth Initiative)"에 대한 정책분석을 시도한다. 오스틴은 과거 35년 동안 급속한 인구와 경제발전을 경험하였고, 이러한 과도한 발전에 대한 경험은 오스틴 시민들에게 환경적 인식을 키우는 계기가 되었다. 오스틴 시 정부는 "도시기본계획(Comprehensive Plans)", "분수계 보호 조례(Watershed Protection Ordinance)", 그리고 가장 최근의 "스마트 성장정책(Smart Growth Initiative)"에 이르기까지 다양한 환경정책 등을 통해 이러한 환경적 문제들에 대처하려고 노력하여 왔다. 본 연구의 결론은 다음과 같다. "환경적 이슈 등이 최근 30년간 오스틴 시의 정책적 우선순위가 되어 왔음에도 불구하고 환경정책 노력들이 시의 제도적인 부분으로 완전히 흡수되는 데에는 실패했다" 이러한 결론은 환경운동과 환경정치적 행위자들의 노력이 환경정책 형성에 있어 중요한 동기를 제공함에도 불구하고 진보적인 도시 환경체제(Progressive Environmental Regime)를 유지하는 데에는 충분하지 않음을 보여준다.

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학교 환경교육을 활성화시키기 위한 학교의제 21 개발 연구 (A Study on the Development School Agenda 21 to Activate Environmental Education)

  • 박하나;남영숙
    • 한국환경교육학회지:환경교육
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    • 제18권2호
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    • pp.23-30
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    • 2005
  • The purpose of this study is to develop School Agenda 21 to activate environmental education at schools. In detail, this study is intended to develop operating procedures, major issue areas or domains, and instructions on the preparation for School Agenda 21. School Agenda 21 means the action plan which students, teachers, parents, and other concerned parties (including office of education, local municipal bodies, and NGOs) write under agreement with respect to their respective roles in order to activate environmental educations oriented toward sustainable development. The results of this study are as follow. First, the operating procedures for School Agenda 21 consist of seven steps; organization, diagnosis of problems, setup of targets or objectives, development of codes of behavior, system establishment, practices and reviews, and evaluation and feedbacks. Second, major issue areas for School Agenda 21 are classified into six; school management, class operation, independent subject activity, separate subject activity, non-subject activity, and external relations of school. Third, instructions of the preparation of School Agenda 21 address these 10 concepts; balance, unification, continuity, daily routine, linkage, environmental justice, participation, peculiarity of schools and classes, regional peculiarity, and concreteness, which consider 7 principles for environmental education, levels of learners, regional features, and concreteness. School Agenda 21 developed from this study converts existing environmental education toward sustainable development environmental education, and developed for the purpose to activate school environmental education, but ultimate purpose of this study are realizing sustainable society, sustainable future to realize education for sustainable development. So School Agenda 21 is expected to important performance way making possible Local Agenda 21, National Agenda 21, Agenda 21 as if education, public recognition and discipline contents of the 36 chapter of Agenda 21.

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사고와 아차사고 경험에 따른 원청과 협력업체 근로자 간 안전문화 인식 비교 (Comparison of Safety Culture Awareness between Client and Subcontractors' Employees according to the Experience of Accidents and Near Misses)

  • 김동열;박재희
    • 한국안전학회지
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    • 제37권2호
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    • pp.28-34
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    • 2022
  • This study analyzes the impact that accidents and near misses have on clients' and contractors' awareness of safety culture. Due to the unique characteristic of employment structure in Korea, the occurrence of accidents differs by company size, which has relevant implications for the establishment of safety culture. Attention has been drawn to the importance of the management of accidents and near misses, with safety awareness acting as a core factor. A positive effect on the prevention of accidents could be achieved by noting the difference in safety awareness between clients and contractors and suggesting an associated suitable safety management system. In support of this study, a survey was distributed to workers in the automobile manufacturing industry (May-August 2020), and data from a total of 574 workers was collected and analyzed, including 399 clients' worksers and 175 contractors' workers. The questionnaire addressed participants' experiences of accidents and near misses as well as 50 items from the Nordic Occupational Safety Climate Questionnaire. Analysis of the responses was conducted using the methods of frequency analysis, Fisher's exact test, t-test, correlation analysis, and regression analysis. The results demonstrated that clients had more experiences with accidents and near misses compared to contractors. Additional differences between clients and contractors were noted in terms of the safety culture factors of learning, communication, and trust. A correlation was observed between the experience of accidents and safety justice management: for clients and contractors who experienced accidents, safety justice management was 9.4 times higher. Furthermore, clients' and contractors' awareness of employees' commitment to safety was determined to be 28.5 times higher in those who had experienced near misses This study concludes that, in order to improve accident prevention through the management of accidents and near misses, clients must focus on overseeing safety justice management and aspects of safety culture factors, while contractors must focus efforts on managing employees' commitment to safety. In further applications, this study could provide baseline data for health and safety activities in terms of the safety culture of clients and contractors. Further study on the establishment of safety culture as related to employment structure is proposed for future research.

불교철학과 대순사상의 사유체계에 대한 일고찰 - 우주관·인간관·이상사회관을 중심으로 - (Reflection on the Thinking System of Buddhist Philosophy and Daesoon Philosophy)

  • 이덕진
    • 대순사상논총
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    • 제20권
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    • pp.223-272
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    • 2009
  • Both Daesoon philosophy and Buddhist philosophy have strong aspirations for establishing a world comprised of human-beings. In other words, Daesoon philosophy and Buddhist philosophy put human-beings in the place of 'subject character(主語的 人格)' instead of 'predicate character(述語的 人格).' This is because a human is the master rather than a guest of the universe and the world. In this regard, it is safe to say that both Daesoon philosophy and Buddhist philosophy have a common goal of reaching 'an infinitely open life managed by a human-being, the master.' Daesoon philosophy and Buddhist philosophy also share the idea that everything in the universe is an organistic world that is closely connected, like a network. In this aspect, the two philosophies consider the whole world rather than the individual, and seek ways for people to live together actively while expanding the scope of community to the world. Even if 'the morality of living together (相生)' and 'the realization of mercy(同體大悲)' are completely different languages on the surface, it is not difficult to understand the homogeneity inherent in such expressions. Daesoon philosophy and Buddhist philosophy show endless reliability towards all humans and are declarative and reasonable, but both herald human beings as eligible to become the main characters of the future world and lead to the birth of independent human beings while inducing them to the highest position in the universe by liberating humans from the limitations they find. 'Heaven on Earth' as stated in Daesoon philosophy refers to an ideal society where humans and God harmonize, and God and humans complement each other. Also, the world will achieve political stability and equality, realizing an economically prosperous world. Furthermore, social justice will be realized and cultural and religious conflicts resolved. As humans acknowledge there is a way to live together in a universal nature, the environmental issue no longer becomes the top priority for human beings and a world where the morals of human beings reach the highest level will be established. From the original Buddhist perspective, King Jeonrhyun, the proxy of Buddha, realizes the ideal of Buddhism in the mundane world. The world controlled by King Jeonrhyun can be described as having liberty, equality, peace, justice, prosperity, morality, order, legality, democracy, welfare, etc. Therefore, the ideal Buddhist world is materially prosperous, physically healthy and socially just, as well as a world where moral maturity and mental freedom are achieved.

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로하스(LOHAS)개념의 공간 디자인 연구 (A Study on Space Design of the LOHAS Concept)

  • 김상옥;임은영
    • 한국실내디자인학회:학술대회논문집
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    • 한국실내디자인학회 2005년도 추계학술발표대회 논문집
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    • pp.130-133
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    • 2005
  • The ecological environment planning begins with the awareness that human are a part of ecological system. A recent issue, LOHAS (Lifestyle of Health and Substantiality), will be defined as a consumption trend which values highly health, social justice, economy, self development and sustainable life. LOHAS aims at coexistence with human and nature, pursue a sustainable development and it could be an alternative for SHS(Sick House Syndrome). This research tries to show the case analysis in coexistence in human and nature which LOHAS aims at. The design space applied the concept of LOHAS(renewing, reusing and recycling) will maintain healthy lives of the present and the future. In this context, it tries to solve the problems in architectural space and show the new possibilities in it

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"Local" vs. "Cosmopolitan" in the Study of Premodern Southeast Asia

  • Acri, Andrea
    • 수완나부미
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    • 제9권1호
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    • pp.7-52
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    • 2017
  • This paper analyzes the scholarly approaches to the problem of "local" vs. "cosmopolitan" in the context of the cultural transfers between South and Southeast Asia. Taking the "localization" paradigm advanced by Oliver Wolters as its pivot, it reviews the "externalist" and "autonomous" positions, and questions the hermeneutical validity of the fuzzy and self-explanatory category of "local." Having discussed the geo-environmental metaphors of "Monsoon Asia" and "Maritime Asia" as alternative paradigms to make justice to the complex dynamics of transregional interaction that shaped South and Southeast Asian societies, it briefly presents two case studies highlighting the tensions between the "local" and "cosmopolitan" approaches to the study of Old Javanese literature and Balinese Hinduism.

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