• 디자인학연구
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• 제13권2호
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• pp.111-121
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• 2000

탈구현상은 허구, 추상, 부재, 변형의 의미를 부각시키며 틀에 박힌 고정관념을 없애고 새로운 미의식을 추구하는 것이다. 이러한 현상은 1990년 이후 현대 패션에서 다양하게 전개되는데 마틴 마지엘라나 앤 드뮬리미스터, 레이 카와쿠보 등의 작품에서 잘 찾아 볼 수 있다. 이들의 작품은 변형과 왜곡, 부조화의 조화, 그리고 양면가치가 공존하는 미적인 특성을 지니고 있는데 이것은 미의 다양한 해석을 가능하게 하며 주관적인 미의식의 근거를 마련한다.

• 건축사
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• 통권604호
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• pp.14-16
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• 2019

• 디자인학연구
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• 제11권2호
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• pp.167-176
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• 1998

현대 사회는 서구의 자연과학에 바탕을 둔 환원주의적 사고로는 해결할 수 없는 많은 문제점을 담고 있다. 지금까지는 경험론이나 합리론의 바탕 위에 결정론적 세계관을 이루어 왔는데 이것은 일종의 기계론적 세계관이라 할 수 있다. 그러나 20세기 이후 자연과학 분야에서는 전통적인 결정론에 반기를 들었고, 다원주의적 사고가 대두되게 되었다. 즉 포스트모더니티 라는 이름으로 서구의 이성이 해체되기 시작했고, 새로운 사고가 필요하게 되었다. 이러한 새로운 패러다임은 디자인에도 영향을 끼치게 되었고 모던디자인의 한계를 극복하는 차원에서 연구되었다.

• Architectural research
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• 제16권4호
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• pp.175-183
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• 2014

Contemporary architecture tends to deconstruct modern architecture based on rationalization just like reductionism and functionalism and secedes from it. It means change from mechanical to organic and ecological view of the world. According to these changes, consideration of a compositive relationship presented variety and complexity in architecture. Thus, the modern speculation based on rationalism cannot provide an alternative interpretation about complicated architectural phenomena. At this point in time, the purpose of this study is to investigate the possibilities of the fractal as an alternative tool of analysis and design in contemporary architecture. In this study, two major aspects are discussed. First, the fractal concepts just like 'fractal dimension', 'box-counting dimension' and 'fractal rhythm' can be applied to analysis in architecture. Second, the fractal formative principles just like 'scaling', 'superimposition trace', 'distortion' and 'repetition' can be applied to design in architecture. Fractal geometry similar to nature's patterned order can provide endless possibilities for analysis and design in architecture. Therefore further study of fractal geometry should be conducted synthetically from now on.

• 복식
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• 제57권4호
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• pp.30-44
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• 2007

This research searched characteristic of expression of Surrealism in Fashion Art which is new genre as source of design origination and classified as type of Time, Instinct, Existence and analyzed these and after analyzed result, it tried to verify the value aesthetically and followed by compared characteristic of expression in Surrealism appeared in Art based on content of type of expression that deduced and discussed it. Also comparing common characteristic appeared in Fashion Art in surrealism of the east and the west, it suggested discussion that try to find out identity that draw more near to Fashion Art. Results of research are as following these; Surrealist deliver sentiment and emotion that impossible to happen in reality and primitive thought by combination of unrealistic image and this tendency concreted by expression of Time, Expression of Instinct, expression of Existence. It appeared that deconstruct function and purpose of Fashion Art and existing traditional beauty of form and it is in collusion with way of expression of modelling used in Art of Surrealism those are Irregularity, Disorder, Imperfection and Dissymmetry.

• 수완나부미
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• 제13권1호
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• pp.89-110
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• 2021

The Ramayana is a very popular epic in Southeast Asia. It is the story of King Rama who must save his kidnapped wife, Sita. After Sita was abducted by the Demon King Ravana (Tosakanth) and taken to Lanka, Rama and his brother rescued her with the help of the monkey warriors, especially with the help of the Monkey King Hanuman. Along the way, the epic teaches Hindu life lessons. Today The Ramayana is told and retold through literature, theatre, orally, in movies, and is referenced in many other forms of popular culture. Nowadays, in Thailand, Ravana and Hanuman deconstruct the role of divine and become folk deities that also find their places in calendar art, advertising and stamps, etc. And in Vietnam, Ravana and Hanuman have become the two figures that can't be absent from Southern Vietnam Khmer ceremonies. In this article, our aim is to show how Ravana and Hanuman became symbols of popular culture (case studies in Thailand and Vietnam). The data provided in this article is drawn from field surveys with reliable reference resources.

• 미술이론과 현장
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• 제15호
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• pp.111-135
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• 2013

This study explores gender images represented in the works of women artists from the Middle East, where male chauvinism is recognized to be more predominant than elsewhere. The artists included in this study such as Mona Hatoum, Shirin Neshat, Lida Abdul and Sigalit Landau are Post-Feminist generation of artists who were born in the Middle East but spent significant amount of time in the West. In addition, they were trained as artists under the influences of the Western Feminist Art. This particular group of female artists pays much attention to the ontological question of their identities rather than male/female inequality, and each artist represents men and women in the ways that can hardly be found in the works by women artists in the West. These artists not only connect gender identities to the socio-political geography of the Middle East but also deconstruct Western stereotypes of men and women from Arab world. The paper focuses on the way these women artists incorporate male/female vs. culture/nature dichotomies into their works to subvert the premises on which Western Feminism has been based and not only to cast light on women's freedom and their ontological conflicts but also to emphasize social suppression inflicted upon men. In such process, these artists resist stereotypical images of Middle Eastern men and women widely circulated in the mainstream media of the West.

• 한국의류학회지
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• 제41권1호
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• pp.98-115
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• 2017

This study categorizes the formative aspects of dress and their implications according to the extent of revealing or concealing corporeality based on body perceptions. By considering the notion of dress as bodily practice to be a theoretical and methodological framework, this study combines a literature survey and case analysis to analyze and classify the forms of women's dress since the 1920s when contemporary fashion took hold. As examined in this study, the typology of dress was categorized as body-consciousness, deformation, transformation, and formlessness. Body-consciousness that is achieved through tailoring, bias cutting, and stretchy fabric displays corporeality focusing on the structure and function of the body as an internalized corset. Deformations in dress are categorized into two different subcategories. One is the expansion or reduction of bodily features based on the vertical or horizontal grids of the body, which visualizes the anachronistic restraint of the body through an innerwear as outerwear strategy. The other is exaggerations of the bodily features irrelevant to the grid, which break from the limitations and constraints of the body as well as traditional notions of the body. Transformations of the body refer to as follows. First, the deconstruction and restructuring of the body that deconstruct the stereotypes in garment construction. Second, the abstraction of the body that emphasizes the geometrical and architectural shapes. Third, transformable designs which pursue the expansion and multiplicity of function. Formlessness in dress denies the perception of three-dimensionality of the body through the planarization of the body.

• 한국산학기술학회논문지
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• 제15권12호
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• pp.7372-7379
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• 2014

본 연구는 다니엘 리베스킨트의 건축을 대상으로 건축물 내 외부에서 지각되는 공간감과 시각적으로 인지되는 외형적 특성을 분석함으로써 리베스킨트 건축의 경관적 특성을 살펴보고자 하였다. 분석결과를 요약하면 다음과 같다. 다니엘 리베스킨트는 '느껴지는 공간'을 통해 과거의 흔적, 형태적 모순 등을 계획하였고, 다이나믹한 공간과 더불어 불안정한 긴장감을 유발시켰다. 특히, 그는 공간과 시간 사이의 벽을 허물어 그 간격을 모호하게 함으로써 이용자가 보는 것뿐만 아니라 느낄 수 있는 지각적 공간 차원의 경관을 만들고 있다. 다시 말해, 리베스킨트 건축은 과거 역사적 사건을 현대인들이 직간접적으로 체험하고 느낄 수 있는 지각적 공간으로서의 경관으로 이해된다.

• 한국게임학회 논문지
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• 제13권3호
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• pp.19-30
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• 2013

게임은 현대 대중문화의 주요 콘텐츠로 평가받고 있지만, 상대적으로 게임 텍스트와 그 문화적 함의를 이해하려는 노력은 저조한 편이다. 그러나 게임이 발전하면서 게임의 텍스트적 특징, 그 형식과 내용을 설명, 해석하려는 학술적 비평과 언론비평이 함께 성장하고 있다. 이 연구는 게임비평이 게임 텍스트를 어떻게 특징화하며, 게임에 대한 이해를 어떤 방식으로 구성하고 있는지 살펴보고자 하였다. 연구 결과, 게임비평은 게임을 다양한 주제의식과 관점에서 고찰하고 있으나, 특히 게임 플레이를 통해 게임 텍스트가 구조화되는 방식, 내용적 특이성 및 그것이 수반하는 사회문화적 함의가 주요하게 다루어지고 있었다. 게임비평은 게임 텍스트 자체 및 게임과 사회문화적 현상간의 관계를 맥락화함으로써 게임의 역사를 구성해내는데 기여하고 있다.