• 제목/요약/키워드: churches

검색결과 193건 처리시간 0.037초

한국 교인들의 목회간호 역할기대 (Parishioner's role Expectations of Parish Nursing)

  • 김정남;권영숙
    • 지역사회간호학회지
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    • 제11권1호
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    • pp.231-244
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    • 2000
  • Parish nursing is a community health nursing role developed in 1983 by Lutheran Chaplain Granger Westberg. An increasing emphasis on holistic care, personal responsibility for a healthy lifestyle, and changes in healthcare delivery systems have undoubtedly facilitated the establishment of an innovative nursing role in the community. Parish nurses are functioning in a variety of church congregations of various denominations. The parish nurse is a educator, a personal health counselor, a coordinator of volunteers. The parish nurses helps people relate to the complexed medical care system and assists people to integrate faith and health. The purpose of this study is to investigate what the korean parishioners want in parish nursing and what type of role expectation from parish nurse. The subjects were 1138 parishioners of 23 churches of various denominations in nationwide Korea. Data were collected by self-reported question naires from Feb 4 to June 25. 1999. The data were analyzed by using percentage. frequency. $x^2-test$. multiple Response set with SPSS program. The results are as follows: 1. Desired parish nursing contents by parish nurses are: psychological counselling(23.4%) out of private counselling. stress management(21.1 %) out of private health education. Emergency care(14.1%) out of group health education. Blood Pressure check-ups (19.0%) out of Health check ups. home visiting(44.9%) out of patient visiting method. B T. pulse, respiration and blood pressure check(15.0%) in Care to serve in home visiting. spiritual preparation to accept the death(41.7%) in hospice care, advices to choice of medical treatment using guide(50.1%) in introducing and guiding of health care facilities, pray(21.7%) in spiritual care' faith support. 2. Desired Health Teaching Content According to Period of Clients by Parish Nurse are: Vaccination(22.5%) in infant and toddler health management. sexual education(25.3%) in adolescent health management. prenatal care (29.5%) in pregnant health management. osteoporosis prevention and management (22.4%) in Middle aged health management. dementia prevention and management(25.5%) in elderly health management. 3. The expectant role from parish nurse is spiritual care faith support(14.1%). patient visiting care(13.2%), hospice care(12.9%), private counseling(12.8%), health check ups (11.1 %), volunteer organization and training out of believer(11.0%), private health education (9.3%), group health education (8.3%). 4. In Necessity of Performing Parish Nursing according to Region, Most(over 95%) responded that nursing program is needed. so there is no significance between regions. In Performing Parish Nursing in their church, Most(92.2%) responded they want to perform program. 5. In case of performing parish nursing, 52% out of the subjects responded they want to participated in parish nursing volunteer's activity, for example. to be in active to be a companion to chat(42.1%), necessity support (25.3%), donation support(25.0%), exercise support(18.2%), vehicles support (9.9%). As a result. in holistic care and spiritual care, the need of parish nursing and the role expectation from parish nurse are very high among korean believers. Therefore, I suggest parish nursing centering around Taegu and Kyungbuk province should be extended to nationwide. For extending parish nursing program. more active advertisement and research is needed. After performing parish nursing program through out the country, further comparative research between regions should be practiced and Korean parish nursing program will be developed and activated.

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일부 지역사회 노인의 구강보건교육 실태에 관한 연구 (A study on the actual conditions of oral health education for the elderly in some communities)

  • 김영;이은주;김민경;임영미;신연주;정정옥;윤혜정;이경희
    • 한국치위생학회지
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    • 제12권5호
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    • pp.921-932
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    • 2012
  • Objectives : The purpose of the this study was to obtain necessary source data for development of oral health improvement and promotion programs for the elderly by investigating the actual situations of oral health education related experience and needs that senior citizens had in Korea. Methods : In this study, convenience sampling was conducted in 430 senior citizens aged 65 years who lived in Seoul and Gyeonggi-do in Korea, for about six months from December 2011 to May 2012. For data collection, the structured questionnaire was used. Community-based senior citizens' welfare facilities and centres, as well as nearby churches were visited to inform them of the information on this study. Then, the senior citizens who agreed to participate in this study were given the questionnaire sheets. Excluding 33 copies of inadequately completed questionnaire sheets, 397 copies (92.3% of the entire collected data) were analyzed. Results : 1. In terms of the experience with oral health education, the number of elderly respondents who have not received oral health education was 202 (50.9%), whereas the number of those who have received oral health education was 195 (49.1%), which indicates that the latter shows a slightly higher proportion. 2. Examining the necessity for oral health education, the overall mean was 3.67 points based on 5 points as full marks, which suggests that senior citizens have high awareness of the necessity for oral health education. 3. Regarding the willingness to participate in oral health education, the number of those who answered that if any opportunity to receive oral health education is given, they would be willing to receive such the education was 211 (53.1%). Conclusions : Based upon the results mentioned above, we conclude that it is required to develop more systematic and sustained, life-long oral health education programs at the levels of senior citizen's welfare facilities and centres, in order to guide senior citizens to desirable oral health care practice.

미디어의 종교보도를 위한 제언: TV 다큐멘터리 <신의 길, 인간의 길>을 통해서 (Media Coverage on Religion: TV documentary )

  • 이선영
    • 한국콘텐츠학회논문지
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    • 제11권12호
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    • pp.658-673
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    • 2011
  • 이 연구는 TV 다큐멘터리 <신의 길 인간의 길>을 통해서 미디어가 종교 보도를 할 때 주의할 점을 살펴보았다. 2008년 서울방송에서 방영된 이 다큐멘터리는 한국의 기독교 교리를 비판적인 시각으로 조명했다. 제작자들은 구원에 있어서 배타성을 보이는 기독교가 한국 사회에서 권력으로 자리잡았다고 보았다. 공적 영역에서 영향력을 더해가는 개신교회와 그 활동들이 저널리즘 미디어의 비판 대상이 되는 것은 사회의 제반 다른 영역과 비교해볼 때 당연하다. 그러나 이 다큐멘터리는 기독교의 핵심 교리를 건드려 범개신교 단체의 항의를 받았다. 이 프로그램에서는 기독교의 교리가 신화에 근거를 둔다는 의견이 중요하게 제시되었다. 미디어가 종교의 교리를 보도한다면 객관성과 공정성을 가지고 정통교리와 함께 다양한 관점으로 교리를 보도해야 한다. 또한 종교의 교리에 관한 부분은 어떠한 종교를 막론하고 과학과 이성의 잣대로 비판하기 보다는 성역으로 남겨두어야 한다. 계몽주의 시대의 산물인 미디어가 신비의 영역을 내포하는 종교를 다룰 때 지켜야 할 기본 윤리를 이 연구를 통해 살펴본다.

역사상 해적과 국제법상 해적 : 바이킹 해적을 중심으로 (Pirates in History and International Law Centering around the Viking Pirates)

  • 김주식
    • Strategy21
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    • 통권30호
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    • pp.263-285
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    • 2012
  • History, demonstrating convincingly that pirates have arisen continuously for a lengthy period of time throughout the world, is able to become a cooperative study of international law in terms of pirates matters ; Viking pirates. There are beneficial topics for the study of true nature of viking activities and the settlement of present pirates matters ; How were the pirates activities of Vikings, What sort of relations do they have between Vikings and other pirates which have arisen in world history, What are the differences compared to present concept of pirates. There were active pirates activities in the coast and waters of Scandinavia even before the period of the Migration Age because of geographical condition. With those experiences, Vikings began to ambush Britain Islands sailing across the North Sea since the late 8C, ages of migration in earnest. They ambushed all coasts of the European Continent expending boundary until the late of 11C. Pirate activities in a sort of guerrilla operations were operated when they encountered Islams in the Iberian Peninsula and the coast of North Africa. They showed twofold attitudes ; if the defence of the region and sea was weak, they plundered, or if strong, traded. In plundered europeans' position, Vikings were pirates with cruelty and barbarians. In vikings position, they were normal human beings who did a pirate activity to lead a better life. Viking pirates showed different characteristics in terms of three aspects ; area and aspect of action, activity after piracy. Meanwhile, Viking pirates showed several differences with pirates defined in terms of modern international law. Among the satisfying conditions of pirates, required by the international law of the sea, Vikings fulfilled animus furandi, desire for gain, activities for hatred and revenge, and private ends. Other conditions including attacking authority of the vessels, activities toward private ships, activities in the coast and the land, and illegal terroristic activities toward ships are found in viking pirates. However, Viking pirates do not show the activities in high seas and in the outside of a State's jurisdiction. In addition, it cannot be excluded that they pirated with vessels of regional leaders and the Sovereign, not private ships. Contrary to the definition of concept in terms of modern international law toward pirates, Viking invaded foreign waters, came on shore to foreign land and island, went up-stream the rivers to the back of interior, and attacked churches and abbeys. Strangely, they sometimes settled down in the places where they had pirated. Today, pirates appearing in history and defined in international law exist simultaneously and separately. It means, the historical nature and the nature under the international law are turning up differently. Historical cases of pirates should be reflected to modern international law. If so, it seems that the clue to solve pirate problems can be arranged. History is the immortal living thing, which not just existed as a past but reflects present.

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우리나라 초기 외국인 선교사 자료의 디지털 아카이브 구축 필요성 연구(1800-1910) (The Needs of Digital Archive Development for the Records of Early Foreign Missionaries in Korea (1800-1910))

  • 장윤금
    • 정보관리학회지
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    • 제30권4호
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    • pp.265-281
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    • 2013
  • 우리나라 초기 개신교 선교사에 대한 역사는 19세기 말 쇄국정치가 막을 내리고 서구문명에 대한 문이 열리면서 외국인 선교사들이 의사 혹은 교사 등의 전문가 신분으로 들어와 활동하면서 시작되었다. 이러한 선교사들의 기록물은 단순한 종교적인 가치를 넘어 우리나라 근대 역사, 정치, 경제, 사회를 새로운 시각으로 조명할 수 있는 중요한 사료로 평가되고 있다. 하지만 초기 선교사 자료의 역사적인 가치는 인정하면서도 이러한 자료를 수집하고 보존하며 접근을 용이하게 할 수 있는 정책이나 방안에 대한 체계적인 시도는 현재까지 매우 미비한 것으로 나타나고 있다. 보고서, 서적, 정기간행물, 일기, 편지, 사진 등의 다양한 형태를 띠고 있는 초기선교사 자료는 현재 이들을 파송한 선교회, 신학대학, 정부기관, 도서관, 박물관, 연구소, 선교사 가족 등에 산재되어 있는 실정이다. 이에 본 연구는 이러한 초기 외국인 선교사 자료에 대한 현황조사 및 전문가 심층면담을 통해 이들 자료의 아카이브 현황과 향후 체계화된 디지털 아카이브 시스템 구축에 필요한 기초 자료를 제공하는데 목적이 있다. 본 연구의 범위는 우리나라에 개신교 선교사가 처음 들어오기 시작한 1800년대부터 일본강점기 이전 1910년으로 제한하였다.

한국미션건축에 있어서 개신교 개척선교사의 활동과 영향에 관한 연구 -(1) 그래함 리(Graham Lee)의 건축활동을 중심으로- (A Study on the Activity and its Influence of Pioneer Missionary in Korea Protestant Mission Architecture -(1) Focused on the Architectural Activities of Graham Lee-)

  • 정창원
    • 건축역사연구
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    • 제13권2호
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    • pp.57-70
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    • 2004
  • Since Korea disclaimed to open the ports, Korean architecture has met the impetuous transformation. Although there would be various factors of this transformation, the new-coming architecture by missionary seemed to be a significant one, and many researches have been carried out on this theme in diverse viewpoints. However, because these researches have preponderated on the Catholic tradition, it is deficient for clarify the whole history of mission architecture. Therefore, this research has the meaning to enrich the history of Korean modern architecture by making balance. First of all, this paper is focused on the activities of one missionary, Graham Lee. He is a practical missionary at the beginning, his architecture made a critical influence in Korean traditional architecture. Graham Lee was born in Rock Island, Illinois, 1861, and he determined to become a missionary through grown up. He spent his boyhood by working as a plumber for his purpose and studied in a university afterward. Graduating of McComick Theological Seminary, he was nominated as a pioneer of Pyeng Yang Mission Station and set foot in Korea, September of 1892. Since then he started to erect missionary facilities in Pyeng Yang, such as Well House(1898), Pyeng Yang Central Church(1900-1901), Pyeng Yang Academy(1902). These all his works are designed with eclectic style which shows western and Korean traditional style intermingled. This unique characteristic made a profound influence to the Korean mission architecture afterwards. Especially, the L-type plan of Pyeng Yang Central Church, which is first shown by him, is recognized very unique, and this plan type had been spread all over the country. Therefore the L-type plan became the peculiar feature of the early Korean churches. Furthermore, working with Korean carpenters, he taught them new skills of modem buildings. After that, they were expanded out northern part of Korea and took the roles of master builders. According to this expansion, his particular style had got spread and had been settled as a unique eclectic style in Korean modern architecture. In the conclusion, he is evaluated to be a critical pioneer missionary, who left a big influence on the frame work of Korean modern architecture in the transitional times.

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Effects of an Anti-Smoking Program to Prevent Lung Cancer among Urban Aboriginals in Taiwan

  • Lin, Mei-Hsiang;Huang, Sheu-Jen;Shih, Whei-Mei Jean;Wang, Pao-Yu;Lin, Li-Hui;Hsu, Hsiu-Chin
    • Asian Pacific Journal of Cancer Prevention
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    • 제14권11호
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    • pp.6451-6457
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    • 2013
  • Background and Purpose: Indigenous people who leave their hometowns and move to the city to earn a living became urban aboriginals. During the process of adapting to urban living situations, they may use various coping strategies such as smoking to overcome their stress. Therefore, it is crucial to provide health education including smoking prevention, increasing knowledge regarding of tobacco hazard, self-efficacy of anti-smoking, and adjusting smoking behavior so as to empower their anti-smoking motivation to prevent lung cancer. The purpose of this study was to explore the effectiveness of an anti-smoking program on urban aboriginals in Taiwan. Methods: A quasi-experimental study design with purposeful sampling was employed. A total of 125 aboriginal subjects were recruited from two local churches at Shu Lin area in northern Taiwan. Subjects were divided into an experimental group (n =64 ) and a control group (n = 61). Both took pre-tests in order to set baseline values, and only the experimental group participated for 3-weeks in the anti-smoking program classes. Both groups took post-tests immediately after the intervention in order to evaluate the immediate effects of the teaching program, and a follow-up test was conducted four weeks after the intervention. Data were analyzed using descriptive statistics, one-way ANCOVA, and repeat measure ANCOVA. Results: After controlling for confounding variables, the results showed that there were statistically significant differences in the self-efficacy of anti-smoking and smoking behavior between experimental and control groups in the immediately post-test and the follow-up test (p < 0.05). However, there was no significant differences in the recognition of hazards of smoking at eiter time point. Conclusions and Implications for Practice: The findings of this study revealed that the anti-smoking program effectively improved self-efficacy of anti-smoking, and decreased the smoking behavior in urban aboriginals. They provide useful information as a reference regarding of aboriginal health promotion to health providers. It is imperative that anti-smoking be reinforced for those regular smokers to prevent induction of lung cancer.

한인 이주민의 정착과정에서 한인네트워크 역할 및 활용 방안 - 미국 LA지역 한인 이주민 사례를 중심으로 - (The Role of Korean Ethnic Networks in the Settlement Process of Korean Immigrants and Their Utilization Measures : A Case Study of Korean Immigrants in Los Angeles)

  • 박원석
    • 한국지역지리학회지
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    • 제21권2호
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    • pp.286-303
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    • 2015
  • 본 연구는 미국 LA지역의 한인 이주민 사례를 통해, 한인 이주민의 정착과정에서 한인네트워크 역할을 살펴보고, 한인네트워크의 활성화 방안을 모색하는 것을 목적으로 한다. 분석결과를 요약하면 다음과 같다. 첫째로, 미국으로의 최초 이주 및 주거지 선정과정에서 대부분의 응답자들은 한인네트워크와 민족공동체인 한인타운을 활용한 것으로 나타난다. 분산분석 결과를 보면, 한인네트워크의 역할은 최초 이주지가 LA지역인 집단, 초기 정착지가 한인타운인 집단, 현지 적응능력이 떨어지는 50대 이상의 고령자인 집단에서 더 중요하게 작용한 것을 확인할 수 있다. 둘째로, 응답자들은 한인네트워크를 종교활동, 쇼핑활동, 경제활동 분야에서 많이 활용하는 것으로 나타난다. 특히, 이주기간이 짧고, 고령이고, 영어능력이 부족하여 미국 주류사회에 편입이 어려운 집단에서 상대적으로 더 많이 활용하는 것으로 나타난다. 셋째로, 한인 이주민의 한인네트워크 활성화 필요성에 대한 인식을 보면, 응답자들은 한인네트워크를 미국 주류사회와의 유대강화를 위해 우선적으로 활용하기를 원하는 것으로 나타난다. 넷째로, 한인네트워크의 활성화 방안으로, 한인교회, 한인 경제단체, 한민족포털, 재외공관을 활용하는 방안을 제시하였다.

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자가간호증진을 위한 건강계약이 고혈압자의 건강행위 이행에 미치는 영향 (A Study of the Effects of Health Contracting on Compliance with Health Behaviors in Clients with Hypertension)

  • 이향련
    • 대한간호학회지
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    • 제17권3호
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    • pp.204-217
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    • 1987
  • It is generally accepted that the delivery of health care is undergoing many changes specially those related to acute, contagious disease care and to the increase of chronic illnesses which can not be cured but are controlable. The health care practitioner can not be soley responsible for the control of their clients' care. Because the clients will play a vital role in controlling their illnesses, long term participation by both the health care provider and the client is necessary. Since most individuals with hypertension do not experience signs or symptoms, the disease is difficult to detect and even when diagnosed, clients do not comply well with their hypertension regimens. The noncompliant client is at increased risk for compliants involving the heart, brain, kidney and other organs. In an effort to explore methods of increasing patient participation in and adherence to treatment programs for hypertension, the researcher used health contracting to promote self care. The research questions are; 1) Will the health contracting increase compliance in health behavior and reduce the blood pressure\ulcorner 2) If clients comply with their regimens will this reduce their blood pressure\ulcorner The research design utilized in this study was a quasi-experimental design. A purposive sample, was abtained from two churches in the 1. area, consisting of 64 clients with hypertension. The data was collected from the middle of January to the 1st of September 1985. Randomization was only of the two church groups into experimental and control groups. Compliance with health behavior related to the hypertensive regimen, blood pressure and body weight were measured, compared and analyzed. In the experimental group measurements were made 6 times; one month before the education program after education program when health contracting was done and 4 more times once a month for 4 months. In the control group measurements were made 3 times; one month before the education program after the education program, and once 4 months later. There was no health contracting. The data were analyzed by t-test, Pearson correlation and ANOVA according to purpose of the study. The result of this study may be summarized as follows: The result related to the hypothesis on the effect of health contracting are as follows: H$_1$; “The hypothesis that the experimental group, with a health contractual agreement will demonstrate increased compliance levels for health behavior than the control group” was supported(t=-5.29, df=62, p=.000). H$_2$; “The hypothesis that the experimental group, with a health contractual agreement, will demonstrate a greater reduction in blood pressure than the control group” was supported (for systolic blood pressure t=2.72, df=62, p=.009, for diastolic blood pressure t=1.95, df=62, p=.050). H$_3$; The hypothesis that the greater the compliance of the client with health behavior the lower the client's blood pressure will be was partially supported (for systolic pressure r=-.2981, p=.008, for diastolic pressure r=-.1720, p=.087). From the examination of the results of this study it can be concluded that the interaction between the nurse and the client, contracting to define goals and reinforcing compliant behavior, leads to improved compliance with health care behaviors and thus to an increase in the effectiveness of nursing care. Further consideration need to be given to the inclusion of the concept of health contracting in primary nursing and to further research in this area.

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한국인의 정직윤리의식과 한국교회의 역할에 대한 연구 (A Study on the Honesty Ethical Consciousness of Koreans and the Mission of Korean Churches)

  • 안종배
    • 문화기술의 융합
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    • 제6권4호
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    • pp.67-78
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    • 2020
  • 정직은 하나님의 속성이고 하나님께선 정직한 사람을 기뻐하시고 칭찬하시며 축복하신다고 성경은 말한다. 그런데 어느 사이에 한국 사회와 교회에서는 거짓과 위선이 넘쳐나고 정직이 약화되고 있는 모습을 목격한다. 이에 한국의 청소년과 성인(직장인)의 정직 윤리의식이 어느 정도인지를 파악하고 한국 교회가 본질을 회복하여 세상의 빛과 소금의 역할을 담당하는 차원에서 한국 사회에 정직을 확산하기 위해 어떻게 해야 하는지를 파악할 필요가 있다, 이를 위해 본 연구에서는 연구자가 총괄하여 2019년 흥사단 투명사회운동본부 윤리연구센터에서 전국 단위로 진행한 한국인 정직지수 조사 결과를 활용하여 한국의 청소년과 성인(직장인)의 정직 윤리의식을 분석하였다. 또한 한국 교회에서 정직운동을 펼치고 있는 목회자 12분의 FGI(표적집단면접)를 통해 한국 사회의 정직 윤리의식을 제고하기 위해 한국 교회가 무엇을 하고 어떤 역할을 해야 하는지에 대한 의견을 조사 분석하였다. 본 연구를 통해 한국 사회의 정직 윤리의식에 대한 심각성을 인식하게 되고 한국 교회가 코람데오의 정신으로 돌아가고 정직한 하나님의 나라와 의가 한국 사회에 확산될 수 있도록 적극적인 역할을 담당하는 계기가 되기를 바란다.