• 한국융합학회논문지
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• 제12권7호
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• pp.273-282
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• 2021

중국의 급속한 인구 고령화 상황에서 요양원은 노인요양을 제공하는 역할을 하고 있지만 요양원의 효율성에 대한 이해는 거의 없었다. 본 논문은 요양원의 효율성 향상전략을 제안할 목적으로 DEA 및 Malmquist 지수 분석을 활용하여 평가하였다. 효율성 평가지표는 병상의 수, 고정자산, 의료인원의 수를 투입변수로 하고, 자가간호 가능노인의 수, 부분간호 가능노인의 수, 와상노인의 수, 요양원의 수입을 산출변수로 하여, 계층화 분석결과 DEA-CCR에서는 베이징과 상하이가 조사기간 5개년동안 1.00의 결과를 나타냈고, DEA-BCC에서는 4개 지역(베이징, 장쑤, 산둥, 상하이)이 가장 높은 결과를 나타났다. Malmquist 지수(MPI)에서는 하이난이 가장 높은 것으로 나타났다. 효율성 평가 결과가 높은 성(省)의 요양원은 자원활용, 내부관리, 경영규모 등에서 효율적이고 기술 진보적인 반면, 효율성 평가가 낮은 지역의 요양원은 기술효율이 높아지는 특징을 보였다.

• 한국항만경제학회지
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• 제35권2호
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• pp.77-92
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• 2019

2000년대 초반 이래로 중국의 경제성장축이 연안 중심에서 중서부 내륙으로 이전되어가면서 내륙항의 건설이 촉진되었다. 내륙항은 내륙에서 연해 항만의 기능을 부여함으로써 수출입 물류와 통관을 효율화하는 데 있다. 본 연구는 중국 내륙항의 기능적/지리적 유형화와 지역별 내륙항의 SWOT-PEST분석을 통해 경쟁력과 잠재력을 파악하는 데 목적이 있다. 연구결과 내륙항의 기능적 분류는 항만지원형, 산업지원형, 유통지원형, 통관지원형으로 유형화될 수 있으며, 동부지역에는 항만지원형이 중서부지역에는 산업과 유통지원형 그리고 북서부지역에는 주변국가와의 무역을 촉진하기 위한 통관지원형의 내륙항이 다수를 차지하는 것으로 나타났다. 동부지역의 내륙항이 높은 경쟁력을 보유하고 있지만 중서부 지역의 내륙항들이 잠재력 면에서 높은 것으로 나타났다. 특히 '일대일로' 정책은 중서부 지역 및 접경지역의 내륙항의 발전을 촉진시키는 중요한 요인으로 작용할 것으로 예상된다.

• 건축역사연구
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• 제12권4호
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• pp.7-26
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• 2003

This article works on the development process of the Buddhist Temple with two pagodas in the Eastern Asia. in 7-8th centuries. This study was motivated from the observation that why there are many the Buddhist Temple having two pagodas only around the late 7th century, roughly around 670 A.D.. This period corresponds to the Silla Dynasty(in Korean History) and Hakuho Period(in Japan History) among the Eastern Asia while the composition of the temple being changed as Buddhism spreads out from China. The results of this study are the followings. The appearance of the Buddhist Temple having two pagodas was resulted from the representation of the Ideology in Botabpum(dogma of pagoda security) of the Saddharmapundarika Sutra, that is to say, two Buddhas sit side by side and iconography of Esoteric Buddhism dogma supports the spirit for defending one's country. Buddhist Temple having two pagodas in China had separate tab-won(areas with pagodas outer temple building block). Buddhist Temple having two pagodas in Korea had begun with sacheunwangsa temple in Unified-Silla. But it had two pagodas with inner temple area instead of outer. This was different from the composition of China. It can be related to the layout of the temple haying two pagodas in East-Jin(in China History) and the sculpture of two pagodas in Ungang-stonecave(in China). Thus the layout of the Buddhist Temple having two pagodas in Silla had been originated from that of China, but was developed to the main temple layout on her own accord. As Japanese Temple having two pagodas had been influenced diplomatically, it had two pagodas inner area as like the layout in Shilla. But later under the influence of Tang it was modified to the layout having them in separate area. And this influence can be seen for example Tangchojaesa temple. For the more, We call see that the diplomatic trends according to the policies in East asia affected to Buddhism and then naturally also to the layout of the Buddhist Temple.

• Asian Pacific Journal of Cancer Prevention
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• 제17권6호
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• pp.2965-2972
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• 2016

Background: China carries a heavy burden of cervical cancer (CC) and substantial disparities exist across regions within the country. In order to reduce regional disparities in CC, the government of China launched the National Cervical Cancer Screening Program in Rural Areas (NCCSPRA) in 2009. Critical to the success of the program are the health care workers who play a pivotal role in preventing and managing CC by encouraging and motivating women to use screening services and by providing identification and treatment services. This study aimed to assess cervical cancer knowledge among these health care workers at the county level in maternal and child health (MCH) hospitals across different socio-economic regions of China. Materials and Methods: A cross-sectional survey was conducted and self-administered questionnaires were sent to all health care workers (a total of 66) providing cervical cancer screening services in 6 county level MCH hospitals in Liaoning, Hubei and Shaanxi provinces, representing eastern, central and western regions of China; 64 (97.0%, 64/66) of the workers responded. ANOVA and Chi-square test were used to compare the knowledge rate and scores in subgroups. Results: The knowledge level of the respondents was generally low. The overall combined knowledge rate was 46.9%. The knowledge rates for risk factors, prevention, clinical symptoms, screening and diagnostic tests and understanding of positive results were 31.3%, 37.5%, 18.1%, 56.3% and 84.4%, respectively. Statistically significant differences in scores or rates of CC knowledge were seen across the different regions. The total and sectional scores in the less developed regions were statistically significantly lower than in the other regions. Conclusions: The majority of the health care workers who provide CC screening service in NCCSPRA at county level MCH hospitals do not have adequately equipped with knowledge about CC. Given the importance of knowledge to the program's success in reducing CC burden in rural women in China, efforts are needed to improve the knowledge of health care workers, especially in less developed regions.

• 동양고전연구
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• 제57호
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• pp.301-330
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• 2014

문헌기록에 숙신이란 명칭이 처음 확인되는 것은 "사기(史記)"와 "춘추좌씨전(春秋左氏傳)"이다. 그러나 숙신이 어떤 계통의 종족이고, 언제 처음 나타났으며, 주 활동지역이 어디이고, 어떻게 생활하였는지에 대해서는 구체적인 기록은 남아있지 않아 그 실체를 확인하는데 어려움이 있다. 그동안 숙신의 활동지역에 대해서는 다양한 견해가 제기되었으나, 중국의 경우 흑룡강성 동부지역을 숙신의 활동지역으로 보는 "숙신동북설"이 학계의 정설로 받아들여지고 있다. 최근 국내에서 "숙신동북설"에 대한 비판적 연구가 이루어졌으나, 문헌비판에만 그치고 있어 일정한 한계를 지니고 있다. 본고는 이러한 문헌사적 연구성과를 토대로 중국측이 주장하는 숙신 활동 지역의 고고학적 자료를 분석해 봄으로써 "숙신동북설"의 문제점과 허구성을 밝혀보고자 한다. 흑룡강성 동부지역의 선사시대 유적으로는 신개류유적, 소남산유적, 앵가령유적, 석회장유적, 진흥유적, 아포력유적 등이 있다. 이들 유적에서 생활한 선사인들은 어렵과 수렵 중심의 경제생활을 영위하고 있다. 다만 목단강유역의 경우 어렵과 수렵 이외에도 일부 원시 농업이 행해지고 있다. 사회구조는 남성 위주의 가부장적 씨족부락 단계에 해당되며, 복합사회 단계에는 도달하지 못하고 있다. 문헌에 중국 왕조와 숙신과의 교류 관계 기사는 요순시기와 주 무왕 시기 두 차례 보인다. 두 시기로 나누어 중원과 흑룡강지역 유적에 보이는 문화양상을 비교 분석한 결과, 양자간의 문화적 교류 가능성은 확인되지 않는다. 이는 선사시대 흑룡강성 동부지역은 중원과 교류할 수 있을 정도의 복합사회 단계로 발전하지 못하고, 가부장적인 씨족부락단계에 머무르고 있었기 때문으로 파악된다. 결과적으로 중국에서 주장하는 "숙신동북설"은 진수의 "삼국지" 저술 과정에서 발생한 오류와 현재적 시점에서 중화민족통일론에 입각해 만들어진 허구적 학설에 불과하다.

• 수산경영론집
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• 제35권1호
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• pp.23-56
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• 2004

The offshore trawl fishery is seeking its survival way to overcome current management conditions in red, resulted from the bilateral agreement with China and Japan. However, this movement magnifies conflicts between fisheries on the contrary and it is thought to be impossible to get over current situations. For all that, this study is aimed at investigating how this current situations have occurred. The management freedom as response to the change in fishing conditions of a certain fishery, in case of Korea, is affected by institutional regulations. The example of this is controls on fishing gears, fishing vessels, and fishing grounds. The most exposure of this control is a segmentation of institutional fisheries. The initial segmentation of the offshore trawl fishery in Korea was occurred in the period of Japan's colonization when the degree of use of fishing grounds was limited geographically. At that time, fisheries were divided by fishing areas, but it did not divide the fishery itself. The large - sized fishing vessels were developed politically to be more competative to Japanese fishing vessels since 1950s. During this time, the trawl fishery was merged into current Eastern trawl fishery and South - Western trawl fishery. It was also inevitable to divide into the pair trawl and single trawl fishery as a result of the physical mergency between Western trawl and Southern trawl fishery. In order to develop the trawl fishery, new licenses were issued on the shrimp trawl fishery, through which it was expected to boost the trawl fishery. As opposed, the shrimp trawl fishery was changed into the mid - sized trawl fishery, targeting on the eastern fishing areas and the large - sized trawl fishery was developed since the late of 1970s with the development of filefish processing industry. The large trawl fishery that led in development of offshore trawl fishery since the late of 1950s was started to divide into a pair trawl and single trawl according to the fishing method and capital power. It finally became an institutionally independent fishery in 1980s, respectively. Looking into these historical process, the segmentation of the trawl fishery is thought as a result of the lack of long - term perspective and as a production of trial and error resulted by unprepared policy. As a result, these segmentation of fisheries roles as critical obstacles in harmonization of fisheries and in overcoming of current situations. Therefore, the review of this institutional segmentation of the offshore trawl fishery should be taken for an optimal redistribution of fishing grounds suits with business and fishing technology. For this, the fishery must be divided into large capitalized fishery and small - mid fishery with consideration of capital, fishing method, and the condition of use of fishing grounds. In addition to this, by limiting outline of fishing ground that the large fishery can harvest, it must allow for the small - mid fishery to catch with its own boundary. Furthermore, by launching buyback programs on the trawl, eastern trawl, pair trawl, it can provide broader fishing grounds where the fishery can harvest with management freedom.

• 통상정보연구
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• 제15권4호
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• pp.457-479
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• 2013

중국의 경제적 부상(rise)으로 부민강국이라는 중국의 꿈이 구체화하고 있다. 중국경제의 고도성장은 전 세계에 커다란 충격을 줄 것이다. 세계의 공장과 세계의 시장으로 영향력을 확대하고 있다. 그러나 중국의 지속적 경제성장 실현에는 여러 제약요인이 존재한다. 급격한 성장의 부작용으로 중국사회는 관료의 부패, 부의 양극화등 많은 사회적 난제를 가지고 있다. 국제적으로는 중국 위협론과 주변국과의 영토분쟁이 있다. 최근 중화민족주의의 출현에 대한 주변국의 견제도 심각한 제약요인이 되고 있다. 중국 내부적으로는 관료사회의 부패만연, 공산당 통치능력 약화, 차별적 경제발전전략에 따른 부의 양극화, 농촌문제의 심각성, 사회적 불안정, 사회보장 체제 미비, 동부 연해지역과 서부 내륙지역의 발전격차, 소수민족 문제, 환경오염과 에너지자원 부족으로 인한 지속가능한 성장의 제약등 여러문제로 구소련같이 국가가 해체될 가능성도 상존한다. 사회 양극화의 심화는 사회주의 혁명당시 지지기반인 농민과 노동자들을 공산당에 실망하게 하여 공산당 일당집권의 명분을 위협할 가능성이 있다. 에너지 자원 부족, 환경오염등 문제는 한국기업과 경제에 위기를 가져다줄 것이다. 특히 한국경제에 미칠 중요한 영향은 경제 성장방식의 전환이다. 투자와 소비의 균형, GDP중심성장에서 탈피하여 소비, 환경중심으로 전환된다. 금융, 환경, 문화, 교육, 의료, 사회복지관련 산업등 서비스 산업이 성장할 것이다. 중국의 성장모델 변화는 한국의 중간재 산업에 큰 시련을 안겨 줄 것 이다. 중국은 성장을 소비중심으로 맞추면서 구조조정을 시작했다. 기계, 자동차, 반도체, 철강, 화학 중심인 대중국 수출산업 비중을 줄이고 서비스산업 비중을 늘려야 한다.

• 대한본초학회지
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• 제28권5호
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• pp.13-19
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• 2013

Objectives : The purpose of this study is correct the scientific name of Aquilariae Lignum in Korean Herbal Pharmacoepia. Methods : The production areas of Aquilariae Lignum and its trading status with China in Chinese history, Sanscrit-Chinese Translation Sutra, Naming year and the discovered district in main Aquilaria spp., Several nation's Pharmacoepia, The Plant List(TPL), Convention on International Trade in Endangered Species of Wild fauna and flora(CITES) and The International Union for Conservation of Nature(IUCN) were cross-checked. Results : The records in the Jiaozhouyiwuzhi written in the early 2nd century said that Aquilariae Lignum was produced in Vietnam. NanfangCaomuZhuang written in 304 said that Agarwood in Vietnam had white flowers. Vietnam had led production and trading of Aquilariae Lignum until Qing Dynasty. Aquilariae Lignum from Malaysia and Indonesia was not traded with China. In Sanscrit-Chinese Translation Sutra, India Aquilariae Lignum was translated as Vietnam Aquilariae Lignum. Aquilaria malaccensis was discovered from Malay-Peninsular in 1783, and has green or dirty yellow flowers. A. agallocha from North-Eastern India in 1814, white flowers. A. crasssna from Vietnam in 1914, white flowers. A. crassna is different from A. malaccensis in several ways, such as flower, fruit, seed and disribution. In several Nation's Pharmacoepia, A. crassna was a synonym of A. agallocha. But in TPL, CITES and IUCN, A. malaccensis was an accepted name, and A. agallocha was a synonym of A. malaccensis. Conclusions : These results show that the original species of Aquilariae Lignum in Korea Herbal Pharmacoepia should be reversed from A. agallocha to A. crassna Pierre ex Lacomte.

• 복식
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• 제35권
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• pp.45-66
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• 1997

This thesis is a study on the kaftan styles iin Asia. The purpose of he study was to examine the origin o the kaftan concentrating on the history and cultural backgrounds of nomads in he Western Central and North Eastern Asia. Secondly for more thorough study and expla-nation on how these kaftans contributed to East-West trade along the silk road. wall paintings and miniature illuminations along Oasis roads persia and Saracen period were compared, Also real kaftans were compared and analyzed the characteristics of Western (Turkey palestine) Central(Kazakistan Uz-bekistan Tadzhistan Qyrgyztan Turkmenistan) and the North Eastern Asian(Mongol) area. Thirdly an attempt has been made to provide the North Eastern Asian(Mongol) area. Thirdly an attempt has been made to provide the style classifications according to their peculiarities of the various kaftans as well as how kaftan gave important influences on custumes of different religious sects. The kaftan is a long coat-like garment with front openings fastened with long sash having an extra long sleeves which were worn by middle and high class nomadics throughout the West Central and North Eastern Asia This type of kaftans were a basic clothing for nomadics since they were constantly moving fromone to another areas on their horse back riding. They also wore tight trousers with boots. Kaftans seem to be originated from nomads of Steppe around B.C. 800 On B. C 400 west asian areas such as Solokha Kul-oba Kulogan had pictures sculptues on vases showing kaftans of half coat type length with front opening tied with band. Also the materials used were the products of animals such as wool or felt with animal designs showing Scythian nomads. In the North Eastern Asia Hsiung-Nu were active in Kazakha North Altai and Mongol The Clothing and fabrics exfavated near Noin-ula Pazyrik showed many samples of kaftan with trousers with other interment be-longings with a corpse around B.C 300 to A. D 100 when trades along the silk roads were proven by many historians Kaftans excavated in this area wore red front opening silk materials which suggesting settling down of nomads. in he central Asia Dol-gull near Altai mountain area were mainly miners who later had many trades with Persia and Bizantine. After Dol-gull Bezeklik temple Samarkant Kizil cow Budda sculture wall paintings of Astana tomb showed typical kaftan of this re-gion. These were both hip covered length as well as long coat with narrow sleeves. Es-pecially they had different color band fron the main kaftan with grogeously and splendously designed silk. In perusia during A. D 1400 to 1600 minia-ture illumination showed kaftan as a high class symbol more than clothing purpose. They had best quality silk with extra long sleeves draping and had a layers of kaftans one on top of anther as a symbol of wealth These Kaftans with different colors and designs were even more beautiful with their effective combinations and contrast of colors. On the other hand the lower class common people and servants wore simple kaftan with the front part of the kaftan were slipped into the belt in order to be more active and con-venient to work, The real kaftans discovered at Topkapi Saray palace of Turkey from A. D 1300 to 1900 were also compared. These kaftans were very numerous in numbers as well as designs The materials and designs used were also vari-ous such as Chinese to Italian silk. The shaped and pattern itself were not much different from the previous nomad's Kaftans. The Palestian kaftans remained were from the beginning of 19th and 20th century. Since this area is hot and dry desert they used black and navy blue colors mostly in order to exclude the sun lights. The patterns used were similar to Nomads and Bedouin with cross stiches and patch work decorations. In the central Asia they had similar life style and natural environmental cnditions with Turkish tribe which resulted in similar kaftan styles as nomads. Mongols conserved basic patterns of kaftan since Cinggis Khan with deep folding in order to keep warm. At last the kaftans studided in this thesis were classified in to four such as half coat long coat jacket and vest style. A pattern used in the Central Asia were zigzag and ani-mal design whereas in the West Asia were floral plant arabesk and circle pattern. As I discussed previously kaftan styles of nomads in the Asia maintained its basic pat-tern throughout the history except slight changes in color gusset sleeve shapes. These slight changes were made according to the need to adapt the need of environmental natu-ral conditions, The reason for aboriginality of kaftan in Asia was its simplicity and con-venience Most interesting fact is that for all these years Mongols are still wearing kaftan in their life ensuring us that they art the preserves of old kaftan. Since this thesis dealt enormous Asian regions I had a limitation of not being able to cover the Far Esatern asian areas such as Korea China and Japan how these kaftans were influenced in their clothing history as well as Eastern and Western culture. This topic along with the studies on materials and designs of patterns of kaftan will be another research project in the future.

• 한국식생활문화학회지
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• 제7권1호
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• pp.9-17
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• 1992

Indonesian dietary life in relation to tradition, customs, variety of food, condiments and spices, processing food and religious way of ceremony was studied through reference books and field trips. The result obtained are as follows: 1. Indonesian food life style has been influenced not only by foreign countries like India, China, Arab and Western countries but also religious commandments of Islamism, Hindusim and Budhism. 2. Indonesia has a wide territory and consist of many islands. Therefore, various food life style can be found in every regional areas. Modern westernized style as well as traditional style coexist together. 3. Chinese has influenced Indonesian food life as well as that of Koreans especially in soy sauce and rice cake. 4. Various type of steamed rice by adding other ingredients can be found in daily life and religious ceremony. 5. Coconut milk, raw spices, pepper are widely & exessively used in cooking and Tempe (soya bean cake) is one of the major protein sources in Indonesia. 6. In religious ceremony, SELAMATAN, various kind and shape of food with different colors symbolize the desire of those who contribute.