• 제목/요약/키워드: child-birth God

검색결과 6건 처리시간 0.026초

한일(韓日) 산육신(産育神) 비교 연구 (A Comparative Study of Child-birth Gods in Korea and Japan)

  • 김난주
    • 비교문화연구
    • /
    • 제39권
    • /
    • pp.127-152
    • /
    • 2015
  • This thesis comparatively looks into folklore faiths, expecially child-birth gods related to child-birth customs and aims to find out both nations' faith in child-birth gods and their features. It looks into birth gods protecting delivering mothers and babies by appearing at the delivery sites at time of delivery and child-rearing gods intervening in growth of babies after they are born. In both nations, many gods are believed in for selection of babies, safe delivery and their healthy growth but those appearing at delivery sites are only birth goddesses called Samsinhalmony and Obugami. What make this phenomenon appear in both nations' folklore faiths? Seeing the reason in the fact that common negative concept regarding childbirth exists in both nations' established faiths, the writer comparatively analyzed various cases of delivery-related defilement in both nations' delivery customs. Its result showed that Japan is stronger in delivery-related defilement concept than Korea is. For instance, Japan regard child birth-related defilement more horrible than that related to funeral. Pursuantly, in Japan stricter regulations on childbirth rooms and stricter taboos for babies have been passed down. Besides, in the process of its comparative study on both nations' divine images and appearances, the writer paid attention to the fact that unlike Japan's mountain gods and restroom goddesses appearing at delivery sites, they don't get involved in childbirth in Korea and discussed Japan's theory of reincarnation and its mountain goddess' marginal nature working behind the curtain. I also discussed the phenomenon that both nations' childbirth gods are passed down as Three gods, which means that their faith in childbirth gods has to be seen as a result of the faith in childbirth gods interacting with the faith in Three gods or the Three-gods theory, accordingly I indicated that it is worth re-consideration to see the Three-God Theory as the core of the faith in Samsinhalmoni. Lastly, though in both nations' childbirth faith underlies their fear for divine beings, the faith in childbirth gods, strongly coupled with death heritages, is distributed throughout the nation, which is because Japan's childbirth gods intervening in birth and growth of a new life also actually involve themselves deeply in the sphere of death as well.

부모 됨의 의미와 기독교 교육적 돌봄 (The Meaning of Parenthood and Christian Educational Care)

  • 이정관
    • 기독교교육논총
    • /
    • 제72권
    • /
    • pp.49-70
    • /
    • 2022
  • 연구 목적 : 본 연구는 대한민국 사회와 한국교회가 직면하게 된 저출산 시대라는 위기와 변화를 기독교 교육적 돌봄을 통한 대응과 해결 방안을 제시하기 위한 목적이다. 이를 위하여 대한민국 사회와 교회에 현실이 된 인구절벽, 저출산 문제를 하나님의 축복으로 임신과 출산 그리고 부모됨에 대한 의미를 성경적 측면에서 대안을 찾고자 함이다. 연구 내용 및 방법 : 저출산 시대에 부모가 된다는 부모 됨은 매우 어렵고 힘든 일이지만, 한편으로는 행복과 기쁨을 준다. 부모가 된다는 것은, 하나님의 축복이고, 일생에 가장 중요하고 가치 있는 일이다. 그러나 현대 사회는 부모가 되는 것을 스스로 선택할 수 있는 권리와 필요성을 강조한다. 핵가족화와 자녀 수의 감소, 그리고 아동 연구 발달 등으로 인해서 부모들은 어느 때보다 자녀 양육에 대한 많은 책임감과 경제적인 부담을 느끼게 한다. 따라서 부모가 되는 시기를 연기하거나 자발적으로 자녀를 갖지 않는 사람들도 점자 늘어나고 있는 것이 현실이다. 결론 및 제언 : 따라서 자녀 양육에 대한 책임감 저하로 인한 부모 됨에 대한 부정적인 인식을 개선하고자 하는 목적을 따라서, 기독교 교육적 관점에서 결혼과 임신과 출산 그리고 양육에 대해서 조명해 보아야 한다. 그리고 부모 됨의 인식과 이해 그리고 자녀 출산 및 양육의 특징을 파악하고, 과거와 현재의 가치변화 양상을 분석하고 원인을 논의와 저출산 해결을 비롯한 전반적인 육아 양육에 대한 기독교 교육적 돌봄을 제공하고자 한다.

다자녀 가족의 인적자본 투자에 관한 질적연구 (A Qualitative Study on Multi-child Families' Investment in Human Capital)

  • 문숙재;이성은;양정선
    • 가정과삶의질연구
    • /
    • 제25권6호
    • /
    • pp.43-57
    • /
    • 2007
  • The objective of this study is to identify the significance of haying many children, their motive of childbirth, patterns of investment in human capital, and their expectations of their children. For this purpose, thirteen mothers of multi-child families have been interviewed in depth. Key findings of the study are as follows. First, the significance of children in many-child families varied. The fundamental features were: symbol of strong ties between God and humans, proud existence displayable to others about their level of happiness, and a means of defining their identity. Second, the typical motives of the majority of interviewees to have many children were "unplanned" but "natural accommodation and adaptation." Third, striking aspects, in terms of many-child families' investment in human capital were to consider many-child families to be a community in itself as a great environment of teaming and to have to deal with issues of limits and impartiality when allocating resources of a limited income and parents' time. Fourth, expectations of parents for their children were "normal growth" and mediocrity, and they cited intangible human assets as the greatest gift to their children. This study will hopefully offer a new analytical perspective to the growing concerns of low birth rates and excessive zeal of parents for their children's education, and thereby lay the groundwork of methodological approaches for resolving such social problems.

종교화에 나타난 천사의 복식에 관한 연구 (A Study on Angels' Costumes in Religious Paintings)

  • 김혜전
    • 한국의류학회지
    • /
    • 제3권1호
    • /
    • pp.1-11
    • /
    • 1979
  • This is a study on angels' costumes in religious paintings, especially as this relates to the questions of concepts and theological symbolism. Angels, as spiritual creatures in Christian thought, play the role of praising God's glory, as messengers of God, the role of guarding Israel and the Church, and protecting or punishing human beings. Sometimes the angels appear in incarnate form. They display no sexual differences and are not able to procreate. The angels' funtional classification being thus; nevertheless, they are pictured in various costumes and appearances according to characteristics of the paintings. The angel Michael appears as a man of dignity when pictured as a guard; the angel Gabriel in the annunciation is often portrayed as a woman of mystical beauty. Under the Renaissance, the mighty cherubim and seraphim at Yahweh's throne are degraded as plump child-angels, or winged child-heads looking alike Eros or Cupid. They have become playful and all too obviously non-heavenly chrubs, accepted features of the Temple decorations. However, cherubim are often depicted as naked or wrapped around with a piece of cloth and accompanied with wind, which symbolizes the Glory of God. The angels, costumes without seam are hung over or wrapped around the body, and when sewn they are simple and ample enough that they fall in a great many folds. However, by the 14C. angels are mostly dressed in costumes common to all Europe, and after that angels gradually appear in folk costumes; for example Italian, Flemish, etc. Dalmatic, the typical costume of Byzantine often shows up as angels' dresses even after the period. Originally the dalmatic was the Roman tunic to which Eastern influences added. The Roman clavus on the tunic had gradually lost distinction until, by the Imperial epoch, it was worn by the lowest servants. It was proudly therefore, as 'The servants of God', that the early Christians are shown wearing the clavus on their wide, ungirdled, sleeved dalmatics. In addition to their costume, angels have some other distinct charateristics. First, angels have a halo around their head; this symbolizes their holiness. Second, angels wear a narrow diadem or a queen's crown that seems to denote their glorious status close to God's throne. Third, the cloth band across the breast resembles a priest's stole, which suggests the sacred role of a priest and symbolizes the grace santified. Fourth, lilies in the annunciations are symbols of Mary's virginity. chastity, innocence and heavenly bliss. Angels hold palms or olives in their hands. The former denote prosperity. beauty and the Christians' reward after death; the latter represent peace and amity. the imperial crown made of olives means victory. Fifth, angels in paintings always have a pair of wings, which can be traced to scripture where cherubim and seraphim are described as having pairs of wings. Angels' wings often have colors of the rainbow, and the rainbow is compared to God's glory. Sixth, generally artists paint angels' costumes as white, blue, green, gold and purple. Other colors such as red rarely appear. According, to scriptures it is believed that angels should be depicted 'as white as snow'. According to the biblical expressions of angels as lightning, sun or a pillar of fire, angels should be described as creatures of light. Nevertheless being a form of art, religious paintings may differ in their presentation according to an artist's inspiration and intention. Since religious paintings illustrated above were almost all done before the Reformation, symbols of colors used in the Catholic Church will also be mentioned. The white color symbolizes chastity, purity, brightness, delight and divinity. Green represents new birth, eternal life, spiritual revival and the expectance of the grace of God. Blue, the color of sapphires, denotes chastity and truth. Red, the color of rubies, represents divinity, love and religious passion. Violet is the color of dignity, indicating the sovereign, royal or imperial power and the great Sacrifice of Christ. As mentionad above, angels' costumes were expressed in accordance with contemporary patterns or as indicated in the Bible, and accesories and colors correspond with Christian symbols. Therefore these facts should be taken into consideration when it comes to the study of costume history.

  • PDF

문화간호를 위한 한국인의 민간 돌봄에 대한 연구 : 출생을 중심으로 (Study on Folk Caring in Korea for Cultural Nursing)

  • 고성희;조명옥;최영희;강신표
    • 대한간호학회지
    • /
    • 제20권3호
    • /
    • pp.430-458
    • /
    • 1990
  • Care is a central concept of nursing. Nursing would not exist without caring. Care and quality of life are closely related. Human behavior is a manifestation of culture. We can say that caring and nursing care are expression of culture. The nurse must understand the relationship of culture with care for ensure quality nursing care. But knowledge of cultural factors in nursing is not well developed. Time and in - depth study are needed to find meaningful relationships between culture and care. Nurses recognized the importance of culturally appropriate nursing There are two care systems in culturally based nursing. The folk care system and the professional nursing care system. The folk care system existed long before the professional nursing care system was introduced into this culture. If the discrepancy between these two care systems is great, the client may receive inappropriate nursing care. Culture and subcaltures are diverse and dynamic in nature. Nurses need to know the caring behaviors, patterns, and their meaning in their own culture. In Korea we have taken some first step to study cultural nursing phenomena. It is not our intent necessarily to return to the past and develop a nationalistic of nursing, but to identify the core of traditional caring and relate that to professional nursing care. Our Assumptions are as follows : 1) Care is essential for human growth, well being and survial. 2) 7here are diverse and universal forma, expressions, patterns, and processes of human care that exist transcul - turally. 3) The behaviors and functions of caring differ according to the social structure of each culture. 4) Cultures have folk and professional care values, beliefs, and practices. To promote the quality of nursing care we must understand the folk care value, beliefs, and practices. We undertook this study to understand caring in our traditional culture. The Goals of this study were as follows : 1) To identify patterns in caring behavior, 2) To identify the structural components of caring, and 3) To understand the meaning and some principles of caring. We faised several questions in this study. Who is the care-giver? Who is the care-receipient? Was the woman the major care -giver at any time? What are the patterns in caring behavior? What art the priciples underlying the caring process? We used an interdisciplinary team approach, composed of representatives from nursing and anthropology, to contribute in -depth understanding of caring through a socicaltural perspeetive. A Field study was conducted in Ro-Bong, a small agricultural kinship village. The subjects were nine women and one man aged be or more years of age. Data were collected from january 15 to 21, 1990 through opem-ended in-depth interviews and observations. The interview focused on caring behaviors sorrounding birth, aging, death and child rearing. We analysed these data for meaning, pattern and priciples of caring. In this report we describe caring behaviors surrounding childbirth. The care-givers were primarily mothers- in -low, other women in the family older than the mother - to- be, older neighbor woman, husbands, and mothers of the mother-to- be. The care receivers were the mother-to-be the baby, and the immediate family as a component of kinship. Emerging caring behavior included praying, helping proscribing, giving moral advice(Deug - Dam), showing concern, instructing, protecting, making preparations, showing consideration, touching, trusting, encouraging, giving emotional comfort, being with, worrying about, being patient, preventing problems, showing by an example, looking after bringing up, taking care of postnatal health, streng thening the health condition, entering into another's feelings(empathizing), and sharing food, joy and sorrow The emerging caring component were affection, touching, nurtuing, teaching, praying, comforting, encouraging, sharing. empathizing, self - discipline, protecting, preparing, helping and compassion. Emerging principles of. caring were solidarity, heir- archzeal relationships, sex - role distinction. Caring during birth expresses the valve of life and reflects the valued traditional beliefs that human birth is given by god and a unique unifying family event reaching back to include the ancestors and foreward to later generations. In addition, We found positive and rational foundations for traditionl caring behaviors surrounding birth, these should not be stigmatized as inational or superstitious. The nurse appropriately adopts the rational and positive nature of traditional caring behaviors to promote the quality of nursing care.

  • PDF

부조리극 환도와 리스에 나타난 비사실주의 연기에 관한 연구 (Studies of the Non-Realistic Acting in Absurd Drama 'Fando et Lis')

  • 박근수
    • 한국콘텐츠학회논문지
    • /
    • 제14권4호
    • /
    • pp.78-85
    • /
    • 2014
  • 제1,2차 세계 대전을 통해 유럽인들은 전쟁의 참담함과 잔인함을 겪게 된다. 이러한 환경 속에서 그들은 신과 인간 세계의 질서에 대한 근본적인 의문과 회의를 품게 되고 이러한 현상은 실존주의 철학으로 나타나게 된다. 부조리극은 이러한 실존주의 철학을 바탕으로 만들어진 연극의 한 장르이다. 이 연극은 전통적인 사실주의 연극에 반하는 형식을 가졌으며 인간과 사회의 부조리함을 그 내용으로 하였다. 여러 부조리 작가 중에 프랑스의 페르난도 아라발은 자기만의 독특한 형식과 내용으로 인간의 부조리한 상황을 표현하였는데 그의 작품 중 <환도와 리스>는 어린아이의 모습을 통해 어른 세계의 부조리함을 표현한 작품이다. 이 작품 속에는 보통의 부조리극이 가지는 특징들과 이 작품만이 가진 비사실적 여러 요소들이 많이 있다. 특히 이 작품의 부조리극 연기 창조를 위해 배우는 사실적인 연기 접근 방법의 활용뿐만 아니라 본 작품의 철학과 사상을 연구 분석하며 모든 부조리극적 특징들을 찾아 자기화를 시켜 역 창조의 창조적 바탕으로 삼아야 한다. 그러한 바탕 위에서 역할의 성격과 감정 그리고 행동을 파악하고 음성과 움직임 등의 비사실적 연기창조를 고민해야만 한다. 이러한 연기자의 창조 과정이 있어야 믿을 수 있고 신뢰할 수 있는 부조리극 연기를 창조할 수 있다.