• International Journal of Advanced Culture Technology
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• 제11권2호
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• pp.403-408
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• 2023

The widespread discussion of AI-generated content, fueled by the emergence of consumer applications like ChatGPT and Midjourney, has attracted significant attention. Among various AI applications, AI painting has gained popularity due to its mature technology, user-friendly nature, and excellent output quality, resulting in a rapid growth in user numbers. Midjourney and Stable Diffusion are two of the most widely used AI painting tools by users. In this study, the author adopts a perspective that represents the general public and utilizes case studies and comparative analysis to summarize the distinctive features and differences between Midjourney and Stable Diffusion in the context of AI character illustration. The aim is to provide informative material forthose interested in AI painting and lay a solid foundation for further in-depth research on AI-generated content. The research findings indicate that both software can generate excellent character images but with distinct features.

• 디자인학연구
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• 제16권4호
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• pp.37-46
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• 2003

조선 후기인 18세기 전후에는 각종 민화(Min-Wha)들이 민중들의 생활 속에서 중요한 의미를 지니게 되면서 소재나 기법에서 독특하고 다양한 작품들이 등장하게 된다. 이러한 민화 가운데에서 특이한 표현 양식 중 하나로 혁화(Hyuk-Wha)를 들 수 있다. 혁화는 그 기법으로 볼 때, 서예의 표현 양식의 하나로 분류되는 비백서에서 유래를 찾을 수 있는데, 버드나무 껍질이나 갈대류의 줄기를 바르게 펴서 붓 대용품으로 써서 작업한 비백서의 다소 거친 질감과는 시각적으로 큰 차이를 보이고 있다. 또한, 혁화의 발전 과정은 민화 전체의 발전 과정과 밀접한 관계를 가지고 있다. 그 중에서도 도교적인 길상문자 문자도 및 유교적인 효제문자도와 깊은 연관성을 가지고 있으며, 다른 형식의 창의적이고 차별화 된 문자도 형식으로 발전하기도 한다. 그런 까닭에, 문자가 내포하고 있는 의미와 한자의 뛰어난 조자력을 상징적으로 조형화 한 혁화는 오늘날 그래픽 분야의 워드 마크(Word Mark)나 브랜드 로고타입(Brand Logotype) 등에 응용되는 픽토그래피(pictography)와도 연관이 있다고 할 수 있다. 과거 민중의 집안을 꾸미고 장식하는 용도로 성행했던 혁화는, 오늘날 다양한 장식용품의 등장과 현대화된 주택의 발달로 그 용도는 거의 소멸되었다 해도 과언은 아니다. 그동안 민화의 한 부분으로 자리를 잡고 서예 및 문자도 와 더불어 발전해 온 혁화가 서구에서 활발하게 활용되고 있는 현시점에 비추어 볼 때, 그에 대한 재조명이 필요하다 할 것이다.

• 디지털콘텐츠학회 논문지
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• 제13권4호
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• pp.617-624
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• 2012

본 논문은 유아나 아동의 창의력을 키우기 위한 e-동화를 설계 구현하기 위한 연구로서 e-동화, 생각하는 질문, 캐릭터 그림판으로 구성되어있으며 특히 캐릭터 스티커를 사용하게 함으로써 그림을 쉽게 접할 수 있게 기능을 발전시킨 논문이다. 본 웹앱은 플래쉬로 제작된 동화를 보여주고 주어진 생각해보기 질문에 스티커를 변형시키면서 상상력있는 그림그리기로 답변하게 한다. 그림 그리기를 마치면 제목을 입력하고 저장할 수 있다. 질문을 통하여 한 번 더 생각하게 하고 생각한 내용을 표현할 수 있게 하는 교육용 콘텐츠로서 저장된 그림 목록을 통해 자녀의 생각이 얼마나 변화되고 다양해지는지 확인해 볼 수 있다.

• 한국의상디자인학회지
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• 제13권4호
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• pp.189-198
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• 2011

The existing approaches to the body painting have been dominated by the angles focused on the 'performance' and the 'body art'. The performance-focused approach, in which body painting serves simply as a make-up for the performer, one of the elements of performance to help it communicate effectively its meaning and come to perfection, might be in itself lacking in the attention to the placement of the body painting as a new genre of art. This thesis has two aims to explain the concept of Allegory as the contemporary meaning and to examined the formative characteristics and other characteristics of Allegory through theoretical research. For this purpose, this study is based upon allegorical cognition of Walter Benjamin and the allegorical method of Craig Owens. The formative characteristics of allegory are summarized as appropriation, deconstruction and site-specificity as follows. First, the constructed result has contrived characters because its image which derived from body painting based on the past shown image. Second, Allegoric body painting refuses an aesthetically valuable piece which can be interpreted formal completion, it shows intactly deconstruction of its configuration, substance and style. Third, Allegoric body painting has site-specificity facts which can be expressed for diverse meanings. Through these facts, the final goal of this thesis will find specific character for Allegory and apply to body painting.

• 한국컴퓨터정보학회논문지
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• 제23권1호
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• pp.75-84
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• 2018

In this study, the researchers attempted to automate the process of painting the characters on the road surface, which is currently done by manual labor, by using the information and communication technology. Here are the descriptions of how we put in our efforts to achieve such a goal. First, we familiarized ourselves with the current regulations about painting letters or characters on the road, with reference to Road Mark Installation Management Manual of the National Police Agency. Regarding the graphemes, we adopted a new one using connection components, in Gothic print characters which was within the range of acceptance according to the aforementioned manual. We also made it possible for the automated program to recognize the graphemes by means of the feature dots of the isolated dots, end dots, 2-line gathering dots, and gathering dots of 3 lines or more. Regarding the database, we built graphemes database for plotting information, classified the characters by means of the arrangement information of the graphemes and the layers that the graphemes form within the characters, and last but not least, made the character shape information database for character plotting by using such data. We measured the layers and the arrangement information of the graphemes consisting the characters by using the information of: 1) the information of the position of the center of gravity, and 2) the information of the graphemes that was acquired through vertical exploration from the center of gravity in each grapheme. We identified and compared the group to which each character of the database belonged, and recognized the characters through the use of the information gathered using this method. We analyzed the input characters using the aforementioned analysis method and database, and then converted into plotting information. It was shown that the plotting was performed after the correction.

• 한국의류학회지
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• 제29권8호
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• pp.1057-1067
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• 2005

In the modem society, people try to represent and protect their traditional arts in aesthetic way along with the global society. The proposal of this thesis is about the fashion illustration that has adopted the folklike formative arts. 1 prefer the formative character rather then the universal character and I would like to use of folk paintings far the fashion illustration. Because the formative character of folk paintings is very expressional, we are able to draw a fashion illustration in easy, new, creative and less difficult way. The fashion illustration has to be a specialized field from the formative arts, and we need to study in a new way as well. We draw fashion illustration through the understanding of folk paintings and the study of analysis in formative. As a result of this study, we could draw a fashion illustration which is very abstract, exaggerative and simple. We also could expect the free hand drawing lines on this illustration. In these fashion illustrations, the human bodies let us fret the artists' tense, speed, and power. According to the important character of folk painting, which is the beauty of color, these fashion illustrations have expressed more color intensive. In the falk paintings there is a kind of rules to make color order, so the fashion illustrations that we drew have the bright and clear color combination. Because the folk paintings shouldn't be the artistic but should be the realistic, the fashion illustrations concentrate on the real subject. It is very natural looking that use the natural dyes in the fashion illustrations. According to this kind of art task, fashion illustration will be a certain part of the illustration in the modem society.

• International Journal of Advanced Culture Technology
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• 제10권2호
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• pp.69-78
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• 2022

The purpose of this paper is to summarize the cursive script of traditional calligraphy and develop further possibilities based on the study of the painting and postscript of Ink bambooo, which was painted by wu zhen(吳鎮) during the Yuan Dynasty. The second section in this paper provides a summary of wu zhen(吳鎮)'s life, in addition to "Ink bambooo" and its painting postscript. The third and fourth sections are focused on analyzing the cursive script in the painting postscript of Ink bambooo, including the left-and-right structure, head prefix symbols, and bottom prefix symbols. The aim of this paper is the study of cursive script, and the theories and methods of the characters proposed by Dr. Cai Yonggui (from Fujian Normal University) and Dr. Liu Dongqin (from Southeast University) will be used to provide a summary. The presentation of the research results of this paper is designed to develop further possibilities for this type of traditional calligraphy.

• 비교문화연구
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• 제22권
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• pp.51-72
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• 2011

The economic decline coincided with the crooked political path of Spanish monarchy that has been on an almost permanent state of war. The Spanish empire was divided and consequently, general impoverishment spread throughout the whole country quickly. Nevertheless Spanish culture reached the climax, especially in the field of painting. Spanish paintings of 17th century are basically religious based on concept of Baroque, whose theme is usually the immaculate conception or mysterious figures of saints. Velaquez, Mrillo, and Ribera are the main painters who represented the trend of this time. Despite having fame as religious court painters, they painted subjects from low society such as beggars in rags, dwarves, jesters, or the poor child. They reflected an optimistic expression and an awe for human being in their paintings greatly. In this paper, we are dealing with three main representative painters of Baroque era whose theme was a picaresque character. This character was one of the axes that coexisted with royals and nobles in 17th century of Spain. The art works that are dealt in this paper serve as materials for historial values and through them we can observe the atmosphere of decline that dominated Spain of the time.

• 문화기술의 융합
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• 제8권5호
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• pp.235-240
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• 2022

동강 조수호(1924~2016, 이하 '동강')는 최근세에 활동하였던 서예가이면서 문인화가였다. 그는 생존시 세계서단의 일대(一代) 종사(宗師)라고 칭하여진 인물이다. 그가 가지는 미(美)에 대한 인식은 인간의 본능에 의하여 체화된 예술관에 기인하고 있다. 특히 그는 서화를 접(接)의 예술로 보고 있다. 따라서 접의 의미를 '사귀다', '교제하다'와 같은 남녀의 키스, 운우(雲雨)의 정(情)으로 인식하고 있다. 이와 같이 그의 문인화는 예술에 대한 폭넓은 고민과 탐구에서 비롯되었다. 그는 미(美)에 대하여 보편적이고 일반적인 관점에서 예술창조의 원리를 인식하였다. 이를 바탕으로 진정한 예술정신과 예술철학의 의의를 정립하였다. 묵죽과 묵난으로 동강의 문인화의 단면을 살펴보면 그의 묵죽은 무윤(無潤)과 고삽(苦澁)의 심미성이 있다. 또한 묵난은 아(雅)와 운(韻)이 속(俗)에 거(居)하는 것으로 심미된다. 이같이 그의 인품과 학문은 그의 문인화가 되었다.

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2004년도 춘계 학술발표대회 논문집
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• pp.144-145
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• 2004