• Journal of Korea Multimedia Society
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• v.6 no.3
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• pp.397-408
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• 2003

Existing indexing mechanisms of XML data using numbering scheme have a drawback of rebuilding the entire index structure when insertion, deletion, and update occurs on the data. We propose a new indexing mechanism based on split blocks to cope with this problem. The XML data are split into blocks, where there exists at most a relationship between two blocks, and numbering scheme is applied to each block. This mechanism reduces the overhead of rebuilding index structures when insertion, deletion, and update occurs on the data. We also propose two algorithms, Parent-Child Block Merge Algorithm and Ancestor-Descendent Algorithm which retrieve the relationship between two entities in the XML hierarchy using this indexing mechanism. We also propose a mechanism in which the identifier of a block has the information of its Parents' block to expedite retrieval process of the ancestor-descendent relationship and also propose two algorithms. Parent-Child Block Merge Algorithm and Ancestor-Descendent Algorithm using this indexing mechanism.

• Korean Journal of Child Studies
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• v.18 no.1
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• pp.81-107
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• 1997

This study investigated parental perceptions and practice of filial piety and in child rearing practices regarding filial piety. The subjects of this study were 681 parents. 1) The results showed that most parents perceive, practice and teach their children the 12 virtues of filial piety. 2) There were significant differences in fathers' view (perception, practices, education) of ancestor- worship as found according to child developmental stage. The significant of difference in mother's perceptions of emotional-care, ancestor-worship and persuasion and moral training was found according to child developmental stage. The significant differences in mother's practices in moral-training, economic-support, persuation, and ancestor-worship were found according to child developmental stage. The singificant differences in mother's child-rearing in gratefulness, moral-training, emotional-care, persuasion, obedience to parents, and ancestor-worship were found according to child developmental stage. 3) Traditional child-rearing behavior has declined.

• Journal of the Daesoon Academy of Sciences
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• v.37
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• pp.1-52
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• 2021

The Naejeong, the inner court, which is one of the structures found in the temple complexes of Daesoon Jinrihoe. It serves the function of leading and controlling the operation and direction of Korean religions in general. Considering that the dictionary meaning of 'Naejeong' is 'a place to manage the affairs of the state from inside a palace,' the name and function of the structure appear to be in harmony. However, in the Daesoon Jinrihoe context, it is said that the name 'Naejeong (內庭 'Neiting' in Chinese)' is related to a verse from a Daoist scripture. It has not been revealed whether or not the scripture is historical, and what contents or contextual meanings it contains. This study tries to pursue this matter and introduce the original source of the Naejeong in Daesoon Jinrihoe as likely coming from Qianbapinxianjing (前八品仙經, The Former Scripture of the Eight Phases That Reveal the Means to Acquire Immortality). This scripture was compiled in Lüzu-quanshu(呂祖全書, The Entire Collection of Ancestor Lü). This text and its contextual meanings will also be examined. The origin of Qianbapinxianjing dates back to either the late Ming Dynasty or the early Qing. In those days, there existed a group of literati who worshipped Ancestor Lü because he had saved people and taught the art of immortality. The group organized Daoist Spirit-Writing Altars (鸞壇道敎) and invoked the spirit of Ancestor Lü. They were said to have been taught through messages received from spirit-writing sessions (降乩) with Ancestor Lü and several Daoist scriptures were composed by them in this manner. At Immortals-Gathering Pavilion (集仙樓) of Wandian (萬店) in Guangling (廣陵), China, some literati in that group conducted a spirit-writing session with Ancestor Lü between 1589 and 1626, and they produced a scripture which contained the passage, "A crow and a rabbit gather in the middle valley (烏兎結中谷) while a turtle entwined with a snake is in the inner court (龜蛇盤內庭)." They titled the scripture, The Five Movements and Filial Piety (五行端孝). This passage symbolically expresses the accomplishment of immortality in Neidan (internal alchemy) which, within the human body, combines the two energies of yin and yang which are Water and Fire in the Five Movements scheme. This kind of cultivation is said to be achieved only by maintaining the highest possible degree of filial piety. In this context, the Naejeong where a turtle is entwined with a snake (龜蛇合體) was a term that symbolically depicted a place wherein one transforms into an immortal through cultivation. The Five Movements and Filial Piety was included in Qianbapinxianjing after it had been compiled with the other scriptures containing Ancestor Lü's teachings. In 1744, Qianbapinxianjing was included in Lüzu-quanshu, the entire 32-volume collection of Ancestor Lü and printed for the first time. This underlies the belief in Ancestor Lü (呂祖信仰) which embraces the idea of the redemption of people, teaches the arts of immortality, and features Daoist Spirit-Writing Altars, filial piety, the art of Neidan, and the combination of Water and Fire.

• Journal of information and communication convergence engineering
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• v.6 no.4
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• pp.434-438
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• 2008

Massive data are continuously produced with a data rate of over several terabytes every day. These applications need effective clustering algorithms to achieve an overall high performance computation. In this paper, we propose ancestor as cluster center based approach to clustering, the K-means algorithm using ancestor. We modify the K-means algorithm. We present a clustering architecture and a clustering algorithm that minimize of I/Os and show a performance with excellent. In our experimental performance evaluation, we present that our algorithm can improve the I/O speed and the query processing time.

• Language and Information
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• v.11 no.1
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• pp.39-52
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• 2007

Noun phrase coordination is an extremely productive phenomenon. Based on an observation that conjuncts tend to denote semantically related concepts, we collect four hundred thousand pairs of conjuncts from the British National Corpus, in an attempt to build an is-a hierarchy of English noun concepts. The modifiedness patterns of the two words in these pairs point to three distinct semantic relations: sibling, cousin, and ancestor-or-ancestor' sibling. The process of finding them and how these pairs are used to motivate groups of quasi-synonyms and then to locate the hypernyms are discussed.

• Sim-seong Yeon-gu
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• v.39 no.1
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• pp.92-128
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• 2024

This study examines Gijesa, a Korean tradition of memorial worship for departed ancestors, from the perspective of analytical psychology. To understand the psychological background of ancestral rites, a literature search was conducted to examine the basis for ancestral spirits, the objects of ancestral rites, the symbolic meaning of the customs and practice of Gijesa, and the contents of volume 3 of the book Jhuza-uryu about 'Ghosts and Ancestral Rituals'. Gijesa, the Korean ancestor worship, may appear as a complicated formal ritual, but it reveals a psychological phenomenon of individuation. Gijesa facilitates a conversation between descendants and ancestors, bridging the conscious and the unconscious, leading to a realization of totality. The creative aspect of spirit worship lies in the 'realization of the individuation process' in that it fosters a connection with the collective unconscious, the root of consciousness. When an individual develops into a new integrated personality, we could gain strength from the support of ancestors, the support of the unconscious. The relationship with the spirits of ancestors is essential because consciousness has an important relationship with its root, the collective unconscious, especially for those of us living in an era of chaos where the fundamental meaning of human existence is lost due to rationalism and materialism.

• Journal of the Korean Home Economics Association
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• v.36 no.9
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• pp.35-47
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• 1998

The purpose of this study was to investigate the effect of household characteristics on household expenditures on wedding, funeral, ancestor worship, and 60th birthday anniversary. Data for this study were from the 1996 Annual Report on the Family Income and Expenditure Survey. OLS regression analysis was used to identify the effect of household characteristics on money spent on family ceremony expenditures. The household income, age of head, education of head, and family size were all significant factors for understanding family ceremony expenditures. The results also indicated that additional income from wife's labor force participation was associated with lesser expenditures on family ceremony, while business income, asset income, and transfer income had no effects on this category. The effect of the third quarter of 1996 was significant on family ceremony expenditures, indication that households spent significantly less for this category in the summer than did in the winter, holding other factors constant.

• Annual Conference on Human and Language Technology
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• 2018.10a
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• pp.552-556
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• 2018

본 논문에서는 텍스트에서 개체(entity) 간 관계(relation) 추출 문제에서 의존구문트리를 이용하여 자질을 추출할 때 형용사구 내에 관계가 나타나는 경우의 성능을 향상시키는 방법을 제안한다. 일률적으로 의존구문트리의 최소공동조상(LCA: Least Common Ancestor)을 이용하는 일반적인 방법보다 형용사구가 나타날 때는 형용사구의 술어를 대신 이용하는 것이 더 좋은 자질이 된다는 것을 제안하고 로지스틱 회귀분석, SVM(linear), SVM(exponential kernel)을 이용한 실험들을 통해 그 효과를 확인하였다. 이는 트리커널을 이용한 것과 같이 의존구문트리의 최소공동조상이 주요한 역할을 하는 관계추출 모델들의 성능을 높일 수 있음을 보여 준다. 수행한 실험 과정을 통해 관계추출 데이터 셋에서 형용사구 내 관계를 포함하는 문장이 전체에서 차지하는 비율이 낮을 경우 생길 수 있는 문제를 추가적으로 얻을 수 있었다.

• Journal of architectural history
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• v.25 no.1
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• pp.23-32
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• 2016

This paper is to clarify on the Characteristics of the Layout of the Hue, the Capital of the Nguyen Dynasty in Vietnam, based on a close study of historical records. The results of this study are as follows: Hue was organized according to the traditional capital system of China, whereas the city wall was built Western-style called Vauban. It can be said that the construction of Hue was the result of reflecting both the regional situation that was under the influence of the Chinese culture and the situation of the time that required military facilities based on new technologies. The Axis of Hue oriented to southeast and the location of the government facilities related to way of construction, using the existing facilities. Some facilities that must be located within the imperial city were built its outside. Because facilities for ancestor worship was more important. The facilities for ancestor worship was able to get confirmation that Nguyen Dynasty was successor of ruler who dominated the country.

• Journal of Daesoon Thought and the Religions of East Asia
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• v.3 no.2
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• pp.35-54
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• 2024

This article focuses on the image of the ancestor of Quanzhen Daoism from a narrative perspective and also evaluates the influence of this image on the development of Quanzhen Daoism in terms of belief, genealogy, and the compilation of sacred history. Quanzhen Daoism has a rich tradition of narrating andwriting its history. In fact, narrating history is actually a form of constructing history. From the recounting of events such as the birth of the founder of the religion, Wang Chongyang (王重陽, 1112-1170), his conversion to Daoism, his practice and preaching, and his 'ascent to immortality' in Quanzhen historical hagiographies, readers can observe the recording of miracles as a narrative feature. The narratives of religious texts differ from ordinary historical narratives in that the former maintain the core concern of simultaneously promoting belief in miracles and strengthening the religious lineage of the respective tradition. Therefore, exploring the relationship between the narrative of the image of the ancestor and the development of the Quanzhen Sect, along with the establishment of beliefs, is the starting point of this article.