• 대순사상논총
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• 제22권
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• pp.277-316
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• 2014

Many ideas which have appear in human history ought to be fruits of the relevant time, however they sometimes reveal new meaning. Daesoon idea is like that, and anarchism also has been resurgent today according to the demand of the time. Both ideas aim at an ideal society. They are not codes of conduct by specific ideology, but are the spirit of resistance against all kinds of oppression, i.e. which began from human nature. Anarchism refuses intellectual revolution theory or idea, but it wants only the life of human nature. Therefore, in spite of the diversity of its historic type, anarchism is in the same discussion as idealism e.g. religion, politics, etc. which have seek the essence of human life. Daesoon idea, as well, begins from religious idealism, it kindles the same discussion as anarchism. Particularly, anarchism is receiving attention with its spirituality of the new century. If so, it will be a critical help for the development of Daesoon idea to consider such newness through a conversation with anarchism. A comparison between Daesoon idea and anarchism is mainly a conversation about the ideology of ideal society. The researcher intended to investigate the viewpoint of anarchism in terms of comparing its personality, society and nation with Daesun idea, though it was not easy work since the ideological genealogy of anarchism is various. Both of them have a mental attitude, i.e. 'essential resistance', on the basis of such introspection. The spirit of resistance is an essence of man and the right of resistance is a basic human rights that insist the dignity of man. When the right of resistance reaches the essence of human life, it becomes an ideal thought and religion. Also, the ideal can be finally realized when the spirit of resistance becomes the power of practice by actualizing it as the right of resistance.

• 한국주거학회논문집
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• 제23권1호
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• pp.43-53
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• 2012

This paper is an analysis on the topography spatial structure and geomagnetic disturbance for the ideal spot of birthplaces in Jeollanam-do area. Here, representating the ideal spots for birthplaces means those homes that are wellknown to a lot of local residents, It also it speaks on the birthplaces where famous people spend their childhood. We chose three such birthplaces and analyzed them into Feng-Shui regarding the topography spatial structure, and also analyzed them for the geomagnetic disturbances. On the basis of such an analysis, we found a relation between the ideal spot of birthplaces and the geomagnetic disturbances. We studied the impact of geomagnetic disturbances on ideal spot of birthplaces. As a result, three birthplaces turned out to be an ideal spot with regards to our analysis of Feng-Shui and the topography spatial structure, also they had uniformly distributed almost no geomagnetic disturbances with stable the structure of the earth's stratum. Consequently we could know that the ideal spot of birthplaces did not a little affect mental health and physical health of the birthplace residents by liveliness while they lived fetal life until childhood.

• Human Ecology Research
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• 제55권1호
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• pp.67-80
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• 2017

This study develops an the ideal portrait of a human being pursuing in home economics education from a critical science perspective. The practical problem is 'what should the ideal portrait of a human being pursuing in home economics education with a critical science perspective be?' was addressed through a practical reasoning research method with the stages of valued ends, context, alternatives, consequence, and a final plan. The sequential flow of understanding values and contexts established the setting of three valued ends by organizing issues and categorized areas of individuals, families, society, and cultural from a critical science perspective. The ideal portrait of human being was specifically stated, in the self-formation, independent, inter-subjectivity, social participation, and enculturation according to subcategories; in addition, the stated ideal portrait of human being was modified through expert consultations. Alternatives and consequences were reexamined for the validity of the statement and restated as a comprehensive statement of ideal portrait of a human being that included a restatement of the five areas. An ideal portrait of a human being pursuing in home economics education from a critical science perspective was made from alternative ideal portraits of the proposed human being and stated as 'a person who can continually act autonomously in one's life-world.'

• 대한가정학회지
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• 제47권1호
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• pp.45-54
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• 2009

The purpose of the study is to examine the characteristics of the ideal housing for the modern family suggested by the Home Exposition (September, 1915) under the Japanese colonial rule in the macroscopic context of social change and the microscopic context of family. Through this research, we expect to have a partial understanding not only of changes in the outward appearance of traditional housing spaces during the civilization period and the early Japanese colonial rule when foreign cultures began to be introduced but also of families'residential lives and the patterns of change in people's consciousness of housing. Major conclusions from the current analysis are as follows. First, there were some changes in family paradigm induced through a home exhibition. Second, the most important factor for an ideal housing was that it must be the source of harmonic and healthy family life. Third, the importance of an appropriate space norm should be emphasized by providing the minimum size of each room. Fourth, the significance of the housing values of the economy, convenience, and hygiene should be emphasized for the ideal housing. Lastly, it was implied that for an ideal housing, the social and psychological aspects of housing must be satisfied along with the physical aspects. The limitation was that the model of ideal family housing presented in the Home Exposition cannot exclude the characteristics of the colonial perspectives in that it was followed by the model for the Japanese families.

• 한국주거학회논문집
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• 제25권1호
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• pp.1-13
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• 2014

This study analyzes the architectural characteristics of Godin's Social Palace system of ideal housing for laborers during the 19th century. Utopian socialists in the first half of the 19th century proposed different solutions to reform their chaotic capitalist society, in response to the maladies of the Industrial Revolution. Fourier designed an ideal housing referred to as the Phalanstere, in which residences coexisted in a cooperative society. His disciples tried in vain to make this ideal housing system real. The only realization of this type of ideal housing was called Godin's Social Palace, which was constructed in Guise, France. The main architectural characteristics of Godin's Social Palace are as follows: dwelling units in consideration of function and expansion are applied basically in the housing. Further, a natural ventilation system is applied between housing and courtyard, and water supply is established in the housing. In Particular, natural lighting and artificial illumination are used in the entire building appropriately. In addition, a device which promotes a community between inhabitants is established. As for such modern facilities and social devices, inhabitants were able to live a more comfortable life. Hence, it is confirmed to have been one of the important factors for sustaining the Social Palace for more than 100 years.

• 한국노년학
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• 제41권1호
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• pp.1-24
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• 2021

본 논문은 노인들이 생각하는 '품위 있는 노화'의 의미를 알아보고자 시도된 연구이다. 다각적인 관점의 연구를 위해 노년기 연령대에 있는 노인들을 대상으로 하여 그들이 가진 다양한 경험과 삶의 가치를 들여다보고자 하였다. 노인 각 개인이 노화를 어떻게 경험하고 있으며, 그 경험에 따른 '품위 있는 노화'에 대한 개인의 생각을 중심으로 참여자들을 심층면접한 후 면접 내용을 분석하여 이들의 인식과 현실적 맥락을 이해하고자 사례 간 공통점과 차이점을 알아보고자 하였다. 분석 결과, '품위 있는 노화'의 의미는 '늙지 않는 마음', '마음먹기에 따라 달라지는 행복', '가족에 대한 책임감', '사회활동과 새로운 학습에 대한 욕구'라는 의미단위로 묶을 수 있었다. 이 의미단위들은 '수용과 인정', '노력', '타인의 시선', '꿈과 희망'이라는 매개체를 통해 '보편적 삶의 가치로 얻는 만족(성취)감'이라는 중심의미로 귀결되었으며, '삶의 가치로 얻는 만족(성취)감'은 '나눔과 베풂'을 통해서 얻어질 수 있는 것이었다. 주목할 만한 점은 의미단위들을 분석하는 과정에서 참여자들은 두 개의 집단으로 구분된다는 것이며, 사례 간 상황분석을 통해 이 두 집단은, 현실 속에서 이상을 실현하는 '이상이자 현실'의 한 형태와 이상과 현실이 평행선을 그리며 실현되지 못하는 '현실, 갈등, 이상 속의 삶'의 다른 한 형태로 정리되었다. 결론에서는 이러한 분석과정에서 도출된 시사점과 제언점을 사회복지적 측면에서 기술하였다.

• 가정과삶의질연구
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• 제33권1호
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• pp.87-97
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• 2015

This study aims to examine how home child care allowance influences a mother's choice of child care type. To accomplish this goal, we surveyed 432 mothers who had at least one child under 5 years old. The data were analyzed by frequencies, percentages, means and binomial logistic regressions. The results showed that unemployed mothers and mothers with younger children had a high tendency to choose home child care allowance instead of child care subsidy. Second, mother's employment status, age of first child and an interactive term of mother's employment status and home child care receipt influenced a concordance between an ideal and actual child care type. Unemployed mothers and mothers with younger children were more likely to experience a concordance between their ideal and actual types of child care. By investigating how home child care allowance affects the right of choice in child care type, this study provides empirical information to policy makers and researchers and contributes to develop cash-benefit policies for families with young children.

• 한국조경학회지
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• 제46권5호
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• pp.22-35
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• 2018

본 연구는 다산 정약용의 의원기(意園記)라 할 수 있는 "제황상유인첩"의 제작 경위와 글에 나타난 주거지의 입지 및 정원 조영의 특성을 분석하여 다산이 추구한 이상적 정원에 대한 생각을 이해하고자 했다. 본 논문은 "제황상유인첩"이 이상적 주거향의 설계도로 기능했을 것으로 가정하였다. 주요 연구 대상은 "제황상유인첩"에 서술된 외부 경관이며, 관련 저작의 분석을 통해 정원 요소와 공간 조영을 수묵화로 시각화하였다. 연구 결과는 다음과 같다. 첫째, "제황상유인첩"은 다산이 강진에서 유배하던 1805년(순조 5) 겨울 보은산방에서 은자의 거처에 대해 물어오던 애제자 황상의 질문에 답하여 써준 글이다. 황상은 이를 참고하여 이후 강진 대구면 천개산 아래 일속산방을 조성하였다. 둘째, "제황상유인첩" 속 주거지는 배산임수의 입지를 취하였고 생활과 여가를 겸하는 곳으로 사용되었다. 이곳은 은둔하고 있는 선비의 이상적 주거지였다. 셋째, "제황상유인첩"에 나타난 정원의 특성은 주거지 입지에 있어서의 자연지리의 운용, 다양한 식물재료의 실용적 이용, 정원의 물리적 경계 확장, 정원 요소 향유에 있어서 공감각적 미학 추구, 확장된 정원에서의 적극적 풍류체험으로 살펴볼 수 있었다. "제황상유인첩"은 유배 이후 다산이 원했던 은일하는 선비의 아취 있는 삶의 모습을 담았다. 이는 일속산방으로 구현되었다. "제황상유인첩"은 다산의 정원상이 충실하게 반영된 실현가능한 주거의 이상향으로 해석되었다.

• 영어영문학
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• 제56권2호
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• pp.357-382
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• 2010

Motherhood as an ideological construction has been regarded as an oppressing apparatus enforced by patriarchism. On the one hand, demystifying motherhood helps expose dehumanization of women, and accordingly liberate women from being an ideal mother. On the other hand, however, feminists' attempts to unearth the distorted images of mothers result in devaluation of such values as love and sacrifice attached to motherhood. "Tell Me a Riddle" by Tillie Olsen, who is a declared socialist as well as a feminist, occupies a significant position in a sense that it neither condemns motherhood as evil nor idealizes it. Through the main character, Eva, it examines the meaning of motherhood in a way that a real mother experiences it in a real life, and thus Olsen challenges the readers to ponder upon the mothers' dilemma: a conflict between a desire for self-fulfillment and sacrifice for others. Eva, a mother of seven grown-up children, and now dying, shows an ambivalent attitude toward motherhood. She realizes that she is a victim of idealized motherhood in that, toward the end of her life, she feels uncomfortable accepting her personal desires as they are. Yet at the same time, she appreciates her experiences as a mother in that she could consume her passion for the ideals as she has spent her youth working toward, trying to construct an idealistic socialist country. Eva's real ideal, as a human being, is to live "with" others, not just "for" others. In other words, she does not want to allow herself to live only for others in the name of the mother because she does not have any alternatives to do otherwise. Rather, she desires to live a life of voluntary sacrifice and love. In this way, through Eva, Olsen tries to help us to construct a community where we--not just mothers-can live "with" others.

• 대순사상논총
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• 제34집
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• pp.293-321
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• 2020

文化的核心主旨凝結為其價值意涵, 「羽化登仙」集中反映道教文化的終極價值訴求。從文字學視閾探究「羽」, 「化」, 「登」, 「仙」, 有助於我們透視道教神仙信仰這層神秘面紗背後的生命理念, 體知功夫與境界追求, 以及生命修為與精神超越之間特有的內在理路。其中, 「神仙」可謂玄門修士的人生信念, 「羽化」指代其煉養功夫, 「登真」表徵生命能級攀越。「羽化登仙」寓道教文化價值目標, 煉養功夫與生命境界於一體, 乃玄門修士至上價值追求與生命終極鵠的之完美集結。与之相较, 「大巡」「道通真境」, 既主张道人「身心改造」「精神开辟」, 更强调个人修道服务, 服从于「地上天国建设」, 二者统一于「后天仙境」生命价值理想之中。