• 제목/요약/키워드: White hair

검색결과 124건 처리시간 0.029초

조선시대 직령(直領)제도 - 조선왕조실록을 중심으로 - (A Study on the Jik-Ryoung of Chosun Era -Focusing a True Record of the Chosun Dynasty -)

  • 이주영;권영숙
    • 복식문화연구
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    • 제8권2호
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    • pp.237-260
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    • 2000
  • According to the study of Jik-Ryoung(直領) consulting chronicles of the Chosun Era, Jik-Ryoung had been worn for various uses as official outfit, ordinary attire or clothes for the celebration of their coming of age, wedding ceremonies, funeral rites, and religious ceremonies, etc. from the beginning to the end of the Chosun Era. The conclusions are shown briefly as follows. 1. There are several terms of Po(袍) related to Jik-Ryoung in the chronicles under the name of Jik-Ryoung Ui(直領衣), Ui-Sal Jik-Ryoung(衣撒直領), and Jik-shin(直身). Jik-Ryoung Ui is the other name of Jik-Ryoung that they called it when it was used for funeral rites and religious ceremonies. The chinese Ye-Sal(曳撒) was called the Ui-Sal Jik-Ryoung in Korea, but this is different with Jik-Ryoung regarding its divided up and bottom style. Jik-Shin is almost same as Jik-Ryoung. 2. During the latter period of the Chosun Era, we can find diferent frequency in use of the Jik-Ryoung. Jik-Ryoung was shown constantly in the cases of that ding, Chinese Prince and lower-level constantly in the cases of that king, Crown Prince and lower-level officials wore it for funeral rites and lower-level officials, artisans, merchants, humbles and slaves wore it for official outfit. Uses of the Jik-Ryoung increased for military officers'outfits, in contrast to decreasing of uses for ordinary attires of king, Crown Prince, and the commons, and official outfits of civil officials. 3. These different aspects mean the change of estate and role. For the basic four ceremonial occasions the ceremonies of coming of age, marriage, funeral, and ancestor memorial-, it appeared constantly. Therefore the social role had been maintained also by then. As an official garb, the role for official uniform of petty official maintained by the end of the Dynasty. But from the latter 1600's to the former 1700's, the roles for official garbs of civil officials and military officers decreased and increased respectively. Before the Hideyoshi's Invasion of Korea in 1592, ordinary social clothes had orders by people's social status who wore them ; those were Dan Ryoung(團領), Hong Jik Ryoung(紅直領), Jik Ryoung(直領), Cho'l Rick(철릭) in the order named. After the war, various Po(袍), Shim Ui(深衣), Jung Chi Mak(中致莫), Chang Ui( 衣), Jang Ui(長衣), Ju Ui(周衣) and so on had been worn until the King Young Jo(英祖)·Jung Jo(正祖) period. In result, the social role of Jik-Ryoung was reduced as the uses decreased more and more. For a mourning dress, it had a same aspect as the case of ordinary social wear. 4. Considering the color, they used blue for the clothes for doing-up-the-hair ceremony, white for mourning clothes, and white, black for ancestor memorial ceremony clothes. On the official outfits of officials, dark blue and black were used mostly. And lower-level officials'clothes had white, red, and green on them. They used red and green for the plain dresses. 5. Examining the materials, clothes for the celebration of one's coming of age were made of high quality silks, Kwang Hwa Dan(廣禾緞). Also, they made clothes for funeral rites of rough and thick linen, and made clothes for religious ceremonies of linen and hemp. The official outfits were made of practical materials like cotton, hemp and ramie. Cotton, pongee and satin were used to make ordinary attire.

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관중숭불도에 나타난 16세기 복식연구 (A Study of Costumes in the Palace Painting Depicting the Worship of Buddha during the Reign of King Myungjong)

  • 홍나영;김소현
    • 복식
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    • 제38권
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    • pp.305-321
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    • 1998
  • The costume style of the Chosun dynasty changed greatly after Imjinwaeran (the Japanese Invasion of Chosun Korea, 1592∼1598). Most of the extant costumes come from the late Chosun, but some costumes produced be-fore Imjinwaeran have been excavated, and in addition, information on these older constumes is contained in contemporary literature. Of especial value in the study of pre-Imjinwaeran Chosun constumes is a mid-sixteenth century palace painting depicting the worship of Buddha, a painting in the collection of the Ho-Am Art Museum in Seoul. The present study of costume during the middle Chosun dynasty focuses on this painting, and compares it with other contemporary palace paintings, and with other contemporary palace paintings, and with Nectar Ritual Paintings. The following conclusion were drawn : * Concerning woman's hair styles of the time, married women wore a large wig. Un-married women braided their hair, and then either let it fall down their back or wore it coiled on top of their head. * The major characteristic of woman's costumes was a ample, tube-like silhouette, with the ratio of the Jeogori(Korean woman's jacket) and skirt being one-to-one. * The style of Jeogori in the painting was like that of excavated remains. Some Jeogoris were simple (without decoration), while some Jeogoris were worn with red sashes. Here we can confirm the continuity of ancient Korean costumes with those of the sixteenth century * Although the skirt covered the ankles, it did not touch the ground. Because the breadth of the skirt was not wide, it seems to have been for ordinary use. Colors of skirts were mainly white or light blue. * All men in the painting wore a headdress. Ordinary men, not Buddhist monks, wore Bok-du (headstring), Chorip (straw hat), or Heuk-rip (black hat). In this painting, men wore a Heukrip which had a round Mojeong (crown). * The men wore sashes fastened around their waist to close their coats, which was different from the late Chosun, in which men bound their sashes around their chest. That gave a ration of the bodice of the coat to the length of the skirt of one-to-one, which was consistent with that of woman's clothing. * In this painting, we cannot see the Buddhist monk's headdress that appeared later in the Chosun, such as Gokkal (peaked hat), Songnak (nun's hat), and Gamtu (horsehair cap). These kinds of headdresses, which appeared in paintings from the seventeenth century, were worn widely inside or outside the home. Buddhist monks wore a light blue long coat, called Jangsam (Buddhist monk's robe) and wore Gasa (Buddhist monk's cope), a kind of ceremonial wrap, round their body. We can see that the Gasa was very splendid in the early years of the Chosun dynasty, a continuing tradition of Buddhist monk's costumes from the Koryo dynasty.

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2007년 여름 중국(中國) 대련(大連)시 여성 스트리트 패션 분석 (An Analysis of 2007 Summer Women's Street Fashion in Dalian, China)

  • 배수정;백정현;최윤규;유화정
    • 한국의류학회지
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    • 제32권11호
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    • pp.1692-1703
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    • 2008
  • On 2008, China comes to be an era of opening the market for 30 years, being both the 4th economically biggest country and 2nd ranked clothing export country in the world. China plays a huge consuming market for the world, along with the competition arena for the numerous world fashion brands while more than 100 kinds of Korean fashion ones being launched into the China. By applying the analysis and investigation of preferred street style. in local area to the development of fashion items and design, the synergistic effect of university and industrial corporation might also be expected. This study aims to provide the basic resources for the development of fashion design on behalf of the Korean fashion brands launched into China and moreover to anticipate the requirement on the part of Chinese consumers by way of understanding the preferred fashion styles, through analysis and investigation of the street fashion in Dalian, northeastern area of China. Conclusively, in terms of clothing style, 80.5% of casual style and 19.5% of formal style were notified. The jean casual, and easy casual being dominant in the former, feminine style in the later. In view of the high frequency of T-shirt, sleeveless on the top, full-length pants and 7/9 length pants on the bottom. The simple and cool style seems to be favored, making them easy through the hot summer. The upper clothes exposed in body part of back, chest and shoulder, were frequently shown. In light of colours. white, black, red were preferred on top, blue and black were preferred on bottom. To deal with accessories, the shoulder bag mostly preferred among bags, the sandal, slippers, snickers in sequential order among shoes, the hair pins and rubber band(tied or, held up style), in hair accessories. Other items of hat, belt, and sunglasses, which could give a point to the summer style, were identified low frequency.

한국산 족도리풀속(Asarum)의 외부형태학적 형질에 의한 분류 (Taxonomy of Korean Asarum (Aristolochiaceae) by the Morphological Characters)

  • 임효선;오병운
    • 한국자원식물학회지
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    • 제32권4호
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    • pp.344-354
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    • 2019
  • 한국산 족도리풀속(Asarum L.) 7종의 44개 질적형질 및 28개 양적형질을 분류학적으로 재검토하였다. 질적형질 중, 27개 형질은 본 속의 모든 종에서 나타나는 공통형질이었으며, 28개 양적형질 중 단일형질은 인편엽의 수(2-4장), 잎의 수(2장), 악편의 수(3장), 수술의 수(12개) 및 암술의 수(6개) 등 5개였다. 잎 표면의 흰색 얼룩무늬는 개족도리풀과 무늬족도리풀을 다른 종들과 구분하는 유용한 형질이었으며, 금오족도리풀과 털족도리풀의 잎 이면에는 긴 연모가 다수 분포함으로써 짧은 털이 분포하는 다른 종들과 차별화되었다. 악통 내부 표면의 선모는 종에 따라 자루가 없는 선모(개족도리풀, 족도리풀, 자주족도리풀)와 자루가 있는 선모(금오족도리풀, 무늬족도리풀, 털족도리풀, 각시족도리풀)의 2가지 유형이 구분됨으로써 이들의 유연관계를 잘 반영해 주었다. 악편의 길이, 형태, 색 및 반곡 정도, 악통 입구(통인)의 직경 및 색 또한 유용한 분류형질로 확인되었다. 악편 표면에 발달하는 선모의 밀도는 드물게 분포하는 금오족도리풀과 밀생하는 자주족도리풀을, 중간 정도의 밀도를 보이는 다른 종들과 뚜렷하게 구분시켜주었다. 한편, 금오족도리풀의 화주돌기 길이는 나머지 종들의 그것과 뚜렷하게 차이가 났다. 연변족도리풀과 녹연변족도리풀의 실체에 대해서는 재검토가 요구된다.

5-Day Repeated Intravenous Dose Toxicity Study of a New Camptothecin Anticancer Agent CKD-602 in Rats

  • Kim, Jong-Choon;Shin, Dong-Ho;Kim, Sung-Ho;Bae, Chun-Sik;Kim, Joon-Kyum;Cha, Shin-Woo;Han, Jung-Hee;Lee, Hyun-Sook;Chung, Moon-Koo
    • Toxicological Research
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    • 제20권1호
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    • pp.83-88
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    • 2004
  • The present study was carried out to investigate the potential adverse effects of CKD-602 by a 5-day repeated intravenous dose in Sprague-Dawley rats. The test article, CKD-602, was administered intravenously to male and female rats at dose levels of 0.07, 0.22, 0.67, 2.0 and 6.0 mg/kg/day for 5 days consecutively. Mortalities, clinical findings, and body weight changes were monitored for the 14-day period after cessation of the administration. At the end of 14-day observation period, all animals were sacrificed and complete gross postmortem examinations were performed. There were 2 and 5 treatment related deaths in the 0.67 and 2.0 mg/kg/day dose groups of both genders, respectively. Treatment related clinical signs, including hair loss, skin paleness, decreased locomotor activity, emaciation, and changes in stool were observed in a dose-dependent manner from the third day after initiation of the injection. Decrease or suppression of body weight was also observed dose-dependently in males and females of the treated groups. Gross postmortem examinations revealed a dose-dependent increase in the incidence and severity of atrophy or hypertrophy and white membrane formation in the spleen, atrophy of the thymus, diffuse white spots and paleness of the liver, paleness of the lung, kidney and adrenal gland, and dark red discoloration and dark red contents in the alimentary tract. Based on these results, it was concluded that the 5-repeated intravenous injection of CKD-602 to male and female rats resulted in increased incidence of abnormal clinical signs and death, decreased or suppressed body weight, and increased incidence of abnormal gross findings. In the present experimental conditions, the $LD_{50}$ value was 2.07 (95% confidence limit not specified) mg/kg/day in both genders and the $LD_{10}$ value was 1.72 (95% confidence limit not specified) mg/kg/day in both genders.

Whippet종 개에서의 Cheyletiella yasguri(진드기목: 발톱진드기과) 감염증례 보고 (A case report of Cheyletiella infestation on a Whippet dog in Korea)

  • 신성식
    • Parasites, Hosts and Diseases
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    • 제34권4호
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    • pp.267-278
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    • 1996
  • 국내산 개에서의 Cheyletiella 좀진드기에 의한 피부염 1례를 보고한다. 환견은 3년생 Whippet 종 암컷으로서 자동차사고로 인해 좌측견갑골의 복합골절 및 전위가 일어나 입원하였다. 입원한 직후 실시한 전신검사에서 좀진드기에 의한 피부염은 관찰되지 않았다. 환견은 두 차례에 걸친 골절부위의 골접합수술을 받았으며 입원한 두 달 동안 매일 항생제와 prednisolone요법을 받았다. 입원한지 두 달 후 좌측견갑골 부위의 피부에 소양성 피부염이 발생하였으며 특히 등 및 목부위에 다량의 인설이 관찰되었다. 약 2-5 mm 정도 두께의 인설층이 목 및 등의 피모 기저부에 형성되어 있었으며 인설과 피부소파 내용물을 검경한 결과. 기생 좀진드기 두부의 palpi 끝에 존재하는 뚜렷한 한쌍의 후크와 genu I에 존재하는 심장모양의 감각기관을 특징으로 하는 Cheyletiella yasguri의 중감염이 확인되었다. 자견에서 주로 관찰되는 것으로 보고된 임상증세의 발현이 3년생의 성견에서 관찰된 이유로는 두 달간의 집중적인 항염증제의 투여로 인한 면역억압의 결과라 생각되었다.

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[시경]에 나타난 복식자료 연구(II)-여자복식과 직물을 중심으로- (A Study of Clothing Recorded in the[the Odes(詩經)](II)-About the Women's Clothing & Textiles-)

  • 김문숙;이순원
    • 복식
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    • 제44권
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    • pp.5-17
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    • 1999
  • This paper studies women's clothing and textiles recorded in the『the Odes』, and refers research materials on the old commentaries about the『the Odes』and the various kinds of records and remains. The results regarding women's clothing in『the Odes』are follow: 1. Ti-i, Chin-i are the women's ceremonial dresses. Ti-i is a kind of the court dress and the shape is a long dress embroidered with pheasant. Chan-i belongs to the lower grade compared with the six ritual dresses worn by the queen and is made of Hu that is a kind of the white soft-wrinkled fabrics. 2. A women's I-Shang is composed of a blouse and a skirt. It is the classic style before the Sh n-I appears in China. Also we find that they use the standard colours for a blouse and the intermediate colours for a skirt in Chou period. 3. Chiung-I, Chiung-Shang and Hsieh-Pen are a kind of the robe put over the former garment made of Chin not to display to elegance. 4. Fu, Ch n-Fa, Pei and T'i are a kind of women's wig. Ti and the six-Chia are women's hair ornaments. Ch'i-Chin and Ju-L are a kind of the working women's turbun. 5. The women's belt ornaments are classified into the practical things and the decorational things like those for men. The results regarding fabrics in the『the Odes』are as follow: 1. The silk fabrics; There are Chin, Hu, Chou, Tz , Su, Hsiu. 2. The woolen fabrics; There is Ho. 3. The linen fabrics; There are the hemp and the ramie in the remains of Chou period. Also there are Ch'ih and Hsi categorized in Ko fabrics.

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Isolation of Antifungal Lactic Acid Bacteria (LAB) from "Kunu" against Toxigenic Aspergillus flavus

  • Olonisakin, Oluwafunmilayo Oluwakemi;Jeff-Agboola, Yemisi Adefunke;Ogidi, Clement Olusola;Akinyele, Bamidele Juliet
    • Preventive Nutrition and Food Science
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    • 제22권2호
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    • pp.138-143
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    • 2017
  • The antifungal activity of isolated lactic acid bacteria (LAB) from a locally fermented cereal, "Kunu", was tested against toxigenic Aspergillus flavus. The liquid refreshment, "Kunu", was prepared under hygienic condition using millet, sorghum, and the combination of the two grains. The antifungal potential of isolated LAB against toxigenic A. flavus was carried out using both in vitro and in vivo antifungal assays. The LAB count from prepared "Kunu" ranged from $2.80{\times}10^4CFU/mL$ to $4.10{\times}10^4CFU/mL$ and Lactobacillus plantarum, Lactobacillus delbrueckii, Lactobacillus fermentum, Pediococcus acidilactici, and Leuconostoc mesenteroides were the isolated bacteria. Inhibitory zones exhibited by LAB against toxigenic A. flavus ranged from 5.0 mm to 20.0 mm. The albino mice infected with toxigenic A. flavus showed sluggishness, decrease in body weight, distortion of hair, and presence of blood in their stool, while those treated with LAB after infection were recovered and active like those in control groups. Except for the white blood cell that was increased in the infected mice as $6.73mm^3$, the packed cell volume, hemoglobin, and red blood cell in infected animals were significantly reduced (P<0.05) to 29.28%, 10.06%, and 4.28%, respectively, when compared to the treated mice with LAB and control groups. The antifungal activity of LAB against toxigenic A. flavus can be attributed to the antimicrobial metabolites. These metabolites can be extracted and used as biopreservatives in food products to substitute the use of chemical preservatives that is not appealing to consumers due to several side effects.

Trichophyton tonsurans의 진균학적 소견 (Mycological Findings of Trichophyton tonsurans Isolated in New Orleans Area)

  • 김기홍
    • Journal of Yeungnam Medical Science
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    • 제8권2호
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    • pp.45-51
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    • 1991
  • 저자는 우리나라에서 아직 보고되어 있지 않지만 앞으로 유입될 가능성이 있는 T. tonsurans에 대하여 경험을 넓히고자 미국에서 환자에서 분리한 T. tonsurans에 대상으로 여러가지 진균학적 검사를 실시하여 다음과 같은 결과를 얻었다. 1. 육안적으로 표면은 편평하고 무두질한 양가죽 양상으로 미세한 과립이 얇게 덮혀있고 연한 회색 또는 연한 황색을 나타내었으며 중앙에는 굴곡이 있고 뒷면은 마호가니 갈색을 나타내었다. urease test에서 균주에 따라 다양한 색깔을 나타내었다. 2. 현미경 소견에서 격벽이 있는 균사를 비롯하여 대분생자, 소분생자, spiral hyphae, 후막포자가 발견되었으며 소분생자의 배열과 모양이 특징적으로 균사를 중심으로 양옆으로 배열되어 길고 그 끝이 성냥 끝처럼 부풀어 있었다. 3. 모발천공검사에서 19주중 16주에서 양성소견을 보였다.

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패션 디자인 분석 시스템(Web-SFAS) 활용 국내 여성 스트리트 패션 조사 분석 -2005년 S/S를 중심으로- (A Study on Application of Web-based Fashion Information Analysis System for Korea Women's Street Fashion 2005 S/S)

  • 박혜원
    • 한국의류학회지
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    • 제30권8호
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    • pp.1275-1287
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    • 2006
  • This was to confirm the Web-SFAS and street Fashion trend 2005. Korea women's street fashion in 2005 S/S was analyzed by using the Web-SFAS(Street Fashion Analysis System) that was developed and completed in the earlier research. Total 270 women who were sensitive to the fashion were surveyed around in 5 nationwide cities and 9 commercial zones. The analysis results of the questionnaire and image survey in 2005 S/S for each commercial zone is shown as follows: 1. The sequence of care with most interest in producing fashionable shape is in the order of clothes>accessory>hair style>make up>shoes, and it was found that the proper reason for visiting the commercial zone is to meet with friends than shopping. 2. Most preferred item for tops were shirts and T-shirts, while for bottoms were blue jeans of denim material in various colors and designs. The color had the clear winner in white color with the pink or yellow line of colors preferred in all commercial zones. The blue jeans and skirt items were the most dominant with the preference on the blue color. The color and image were diversely favored with light, natural, modern, elegance and warm images. 3. The semi-formal image was preferred in women's street fashion, 2005 S/S in Apgujeong-dong, Hapseong-dong, Myeong-dong, Hongik University area, Dongseong-ro, and the active comfort casual image was preferred by womens in Seo-myeon, Nampo-dong and Sangnam-dong. However the retro image were represented in Daehak-ro specially. The tendency of street fashion for women had the difference of their own trends for each commercial zone, rather then the regional differences for each city with the conspicuous preference of color for the items.