• Architectural research
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• 제18권3호
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• pp.103-111
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• 2016

This paper investigates the characteristics of preservation of Korean modern architecture through Western historic preservation theories and philosophies. This research focuses on the Japanese Government-General of Korea (1926-1995) which was built in 1926 and used as the chief administrative building in Seoul (Keijo in Japanese) during the Japanese colonial period (1910-1945). After Korea was liberated from Japanese rule in 1945, this building was used until 1995 for the South Korean National Assembly, the United States Army Military Government in Korea, and the National Museum of South Korea. Although it served a variety of roles, this building was the most controversial case of historic preservation in Korean modern architecture. To analyze the peculiarities and characteristics of Korean modern architecture and its preservation, this research applied Western historic preservation theories, not exclusively from classical historic preservation theories developed by Viollet-le-Duc and John Ruskin, but also from modern historic preservation theories by Theodore H. M. Prudon, Daniel Blunstone, and Frances A. Yates. This cross-cultural and comparative study of historic preservation helps identify Korean modern architecture's characteristics. It can also be a useful reference in finding the origins of Korean modern architectural identity.

• 대한가정학회지
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• 제36권8호
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• pp.21-37
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• 1998

The purpose of this study was to review the importance of authoritative parenting for children's social adjustment. From the review it was suggested that the importance of authoritative parenting might be different according to the cultural contexts, which are Western and Asian cultures, and aggressive and social withdrawal behaviors. From the comparative cultural viewpoint, authoritarian parenting is not considered negatively by Asian parents, comparing with Western parents. Therefore the assumption that authoritative parenting has universal positiveness and authoritarian parenting has universal negativeness should be reconsidered. Regardless of cultures, children's aggressive behavior was related to the authoritarian parenting positively. But, in Asia, especially in China, the social withdrawal did not show at least negative relation with authoritative parenting. And it was reported that the authoritarian parenting could contribute to the change of inhibited behavior and enhancing the social adjustment. In addition, some implications were suggested for future researches about the relation between children's social adjustment and child rearing practices. Though this literature review was not exclusively based on the empirical studies, it would be valuable for reconsidering the perspective of Korean developmentalists interested in the relation between parenting and children's development in Korean culture.

• 건축역사연구
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• 제8권1호
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• pp.53-62
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• 1999

Modernism in architecture is a very complex and contradictory phenomena. So much so that it has been defined in various ways throughout the history, depending on one's position in the cultural and historical circumstances. It is thus necessary to map out the various concepts of modernism and their relationships in order to have a more comprehensive understanding of modern architecture. This paper attempts to define the various positions as functionalism, formalism and artistic avant-gardism, and to trace their history from the early twentieth century to the present. The change of the concept of modernism from functionalism to artistic avant-gardism seems a logical process in the history of western modem culture. The tendency of contemporary architecture to be more abstract and self referential artistic practice reflects the fragmentation of modern culture and the separation of art and technology. The validity of this position, of course, depends on how one evaluates the role of modern art in the situation of modern culture. It could be viewed either negatively or positively. However, this position is problematic in that it disregards the fundamental differences between architecture and other arts and distanced architecture farther from its material base. Given this historical perspective on the concept of modernism, modernism in Korea should not viewed simply identical to the western modernism, nor should western modernism be imported uncritically. The characteristics of her modernization and their differences from the west should be considered, along with the different status and role of architecture in korean modern society.

• 한국식생활문화학회지
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• 제28권4호
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• pp.356-370
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• 2013

The purpose of this study is to examine the Western perspective on the food and food culture of Modern Times in Korea (from the late of Joseon Dynasty until Japanese colonial era). Literature and written records were analyzed. This analysis revealed that the heart of the mill in this period involved rice, and that a common beverage was sungnyung made from boiled scorched rice (in contrast to tea as the common beverage in Japan or China). The most important subsidiary food in Joseon was vegetables, especially Kimchi. Westerners viewed Kimchi as a smell symbolizing Joseon and their meal times. Even though both Kimchi and cheese are fermented food, just like Westerners could not stand the smell of Kimchi, Koreans viewed the smell of cheese unpleasant. Westerners viewed German sauerkraut as Western food counterpart to Kimchi, as sauerkraut is also fermented food made of cabbage. Regarding the eating of dog meat in Joseon, most Westerners viewed it as brutal; however some interpreted it as a difference in food culture. In addition, the eating of raw fish and its intestines felt crude to Westerners. The biggest difference between Joseon's food and Western food was that Joseon had no dairy products and no sugar. The most highly preferred fruit for Westerners was the persimmon, and ginseng was already widely recognized and recorded as a medicinal plant. Joseon's desserts were also favorably evaluated. In contrast, the excessive gluttony, heavy drinking, and unsanitary conditions in Joseon were problems pointed out in many records.

• 복식
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• 제58권1호
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• pp.17-32
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• 2008

This study focuses on the analysis of Baudelaire's aesthetic perspective which has established a theoretical basis on research of the critical reviews' salon exhibitions as written by Baudelaire. Charles Pierre Baudelaire(1821-1867) having lived during the latter part of Neo-classicism and the era of Romanticism and Impressionism, Baudelaire displayed opposition to customary realities such as social ideology or religious authority that suppressed human nature. Also he pioneered a new genre known as art criticism and wrote much that provided important insights on the essential elements of artistic work, modernity and trend, as well as art definition and art categories. The aesthetic perspective and creative spirit were formed by Baudelaire, during his age were also reconfirmed in the successive ages of modernism and postmodernism. As such, this study sheds light on how Baudelaire's aesthetic perspective was not only temporarily assertion but it is consistently applied to modern art and fashion area. What is more important that, Baudelaire admired new artificial beauty that is created by the human soul liberated from natural instincts or desires. Especially, informed by strangeness and distinctiveness, Baudelaire's view of fashion ran along the same vein as his view of art, and these views form the basis of that creative spirit which situated western fashion on a center of the world. In conclusion, the research on Baudelaire's aesthetic perspective will reaffirm a firm awareness of the creative spirit essential to globally-oriented creative artists and designers who work within the circumstance of the 21st century, a time when the paving of new aesthetic paths is necessary. The research also offers a clear understanding of the aesthetic values demanded by this age.

• 한국자연치유학회지
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• 제10권1호
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• pp.56-65
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• 2021

목적: 본 연구는 아유르베다 사상을 통해 현대 서양 과학과 철학의 한계의 원인을 고찰하고, 치유사업 발전을 위한 홀리즘의 길을 모색하고자 하였다. 이에 현대 서양 문명이 오늘의 한계에 이르게 된 배경과 치유사업의 현실이 그맥을 함께 할 것이라 추론하였다. 방법: 이를 살펴보기 위해 동서양의 '몸과 마음에 대한 인식'의 차이와 '존재의 근원에 대한 관점'의 차이를 살펴보고 이에 따른 아유르베다 5원소설의 특징을 살펴보았다. 결과: 그 과정을 통해 서양의 '심신이원론'과 서양 4원소설에서의 '공(空)요소'의 부재'를 한계의 원인으로 지목하게 되었다. '공(空)요소'가 보이지 않는 세계, 비물질의 세계라는 점에서 공의 부재가 서양 문명의 한계인 동시에 국가 치유사업 현실의 문제라고 결론짓게 되었다. 결론: 본 연구가 아유르베다 사상의 지속적인 연구와 자연치유 분야의 연구로 이어져 치유사업의 발전의 기초정보가 되고, 국민의 건강과 웰빙·자기치유를 기대하여 본다.

• Korean Journal of Health Education and Promotion
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• 제3권1호
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• pp.47-53
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• 2001

Canada has a rich history in the theory and development of the field of health promotion. Over 25 years ago, in 1974, the Canadian government produced the first government policy document that identified health promotion as a national strategy. The document, which came from the national Health Minister, was entitled A New Perspective on the Health of Canadians (Lalonde, 1974). It led the way for other governments to produce similar documents, and to many western countries embracing the ideas and ideals of health promotion.(omitted)

• 한국수학사학회지
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• 제32권5호
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• pp.233-240
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• 2019

In the history of Chinese mathematics, Xu Guang-qi (徐光啓) is a person who translated and published Western mathematics in China and used it to reconstruct Chinese calendrical system. In this paper, we explored his thoughts on the background of his accomplishments and the circumstances under which such thoughts were made.

• 서비스연구
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• 제9권3호
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• pp.1-16
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• 2019

본 연구는 선행연구들에 이어서 서비스철학 정립을 위해 서양 대표사상의 서비스철학성을 고찰하였다. 선행 연구들을 참조하여 서비스철학의 구조와 운용모델을 종합하여 제시하고, 서양 대표사상의 서비스철학성을 분석하였다. 시대별로 서양 대표사상을 분석하였는데, 고대 지중해 철학, 아테네철학을 서비스구조 관점에서 상세히 분석하고, 근대 사상과 현대사상은 서비스 운용모델 정합성 관점에서 자세히 분석하였다. 서비스의 무형성과 과정성 특징이 서양 대표사상의 세계관과 부합하는지를 분석하고, 서비스의 본질적 특성인 관계성, 쌍방향성, 수평성, 조화성이 서양대표사상에서 공통적으로 강조되고 있는지를 분석하였다. 또한 서비스의 나선형 발전 모델이 서양대표사상에서의 세계 발전 모델과 정합되는지도 고찰하였다. 고대 사상에서 근대사상까지 주류 사상들은 대립물의 변증법적 발전을 강조하고 있어 서비스의 태극형 기본 구조가 서양 사상에서의 세계의 운행구조와 부합되고 있는 것으로 나타났다. 또한 고대에서 현대 사상에 이르기까지 순환론과 과정론이 중심사상으로 나타나고 있어 프로세스가 가치를 창출하는 서비스 운용모델과 일관성이 있는 것으로 나타났다. 관계성과 조화성은 대다수의 서양사상가들이 세상의 근본 운행원리로 제시하고 있으며, 쌍방향성과 수평성도 세상의 이상적인 운영모델로 제시되고 있다. 서양 대표사상들을 활용하여 서비스철학을 보다 심화시킬 수 있으며, 인류사회를 이끌어가는 사상으로서 서비스철학이 중심 역할을 할 수 있음이 확인되었다. 향후 신경제사회의 중심사상으로서 서비스철학의 구조와 운용원리를 완성하기 위한 후속 연구들이 필요하다. 미래 경제사회 발전을 견인하는 큰 사상으로서 서비스철학 완성 연구가 필요하다.

• 동의신경정신과학회지
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• 제23권4호
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• pp.49-68
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• 2012

Objectives : Recently, the elderly population and dementia prevalence have been rapidly increasing in Korea. Dementia is a concept of syndrome composed of characteristic symptoms. However, there have been no approved treatments for dementia with proven efficacy. Therefore, we investigated Korean traditional treatment being used in clinic and collaborative practice for dementia in the professional group. Methods : We conducted a survey using questionnaires to professors of oriental neuropsychiatry for a month. Items of the questionnaire consisted of overall Korean traditional medical treatment for dementia, which included herbal medicine, acupuncture, moxibustion, cupping, psychotherapy and others. Results : 1. It was shown that Yukmijihwangtanggamibang, Jowiseungcheongtang, Seonghyangjeonggisan have been used the most in herbal medicine. 2. Chechim, Saamchimbeop, and scalp acupuncture have been used the most in acupuncture treatment. 3. In Korean traditional psychotherapy, Ijeongbyeongi, Jieongoronyobeop, Gigongyobeop have been used, and effective in anxiety, agitation, improvement of comprehension for caregiver and environment. 4. Most professors answered that collaborative practice between Korean traditional medicine and western medicine has been needed for dementia. They suggested that herbal medicine, followed by acupuncture, and moxibustion can be used with western medicine simultaneously. Conclusions : The survey revealed that professors use herbal medicine and acupuncture as main treatments for dementia. They share perspective regarding the need of long period to treat dementia patients, and there are needs of collaborative practice for dementia.