• 동의생리병리학회지
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• 제22권5호
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• pp.1132-1139
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• 2008

The structure of medical profession is composed of multiple relations among state, patients, and medical professions. There are conflicts between the nation and medical professions because the nation controls the monopoly of medical professions through medical policies. Patients make relations with medical profession as medical consumers. And medical professions compete each other in order to gain the control of the medical market. This paper attempts to review the dynamic relations between the nation and medical professions. The medical professions and the nation are in conflict about the control of the autonomy of medical professions. The medical professions want to exercise the monopoly rights in their own area and, on the other had, the nation wants to prevent problems that might result from the monopoly by regulations and to have the control over the national operation. Given this, the common view of medical sociology is that the nation and the medical professions are in constant conflict. The arguments that the present medical sociology has on the relationship between the nation and medical professions can be summarized like these: first, the nation is the authenticator of medical system; second, the nation is a medical provider and consumer; and, third, the nation is a mediator of regulations and conflicts. Based on the above mentioned relations between the nation and medical professions, this paper attempts to see how the nation, which is one component of the medical structure, make influences on Korean Oriental doctors and Traditional Chinese doctors. So as to do this, the changes in medical policies and promoting policies for Korean Oriental medicine and Traditional Chinese medicine are analyzed. Finally, the differences in national policies of Korean Oriental medicine and Traditional Chinese medicine are compared.

• 동북아문화연구
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• 제19권
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• pp.23-48
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• 2009

Duan Fang's doctrine of constitutional monarchy went forward from monarchy to constitutional government based on that an establishment of constitution political structure is superior to a arbitrary rule political structure. And Duan Fang's doctrine featured limitation of monarch's authority protection of subjects' rights. He thought constitution government should be based on the establishment of constitution preparation. He believed that China need to take merit equally in the process of establishment of constitution preparation. In spite of this flexible recognition, there was not enough consideration about an ideological, social and economical basis that can make possible constitutional government operation. He had understood constitutional government system from angle of monarch's safety and the wealth and power of nation. The view was that a responsible Cabinet was for monarch's safety and the nation assembly judicature local autonomous is a system for safety of nation showed us. In his opinion, neither main task of congress is legislation, cabinet nor is the high ranking executive agency, however, he expected to constitutionalism system to become a buffing role instead of monarch. A little pure and simple thinking that open nation assembly and execute constitutional monarchy could make China powerful and wealthy might reflected urgent situation at that time.

• 한국의상디자인학회지
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• 제6권1호
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• pp.55-63
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• 2004

The dress culture of Korea and Turkey should be necessary to study in view of a similar culture of Korea and Turkey due to similarity of oriental culture. Thus, as two nation's dress is investigated, cultural characteristics and dress form of two nations are analyzed with cultural background in detail. Also, comprehension is determinated for the dress color and texture as well as dress culture. In this paper, It is investigated theoretically for the function, type, and class of dress. Also, The form of Korean Po are compared to background of Turkish dress and Sulltans' dress form. To unify a cultural propagation and dress form, technical, inductive contents analytical method as well as literature review are used in positivism. Subject is limited to the Korean Po and Sultans' dress of Turkey. As a results, as the nation's dress reflect to culture and society of the nation, Korean dress have some similarity and differences comparing Turkish dress as followings. In dress form of two nation, rectangular Gil's shape was very similar. Mu's shape was similar too. However, Sultans' dress had outside shape of caftan type and Po had full or partial wrinkles by transforming Mu. Also, Sultans' dress did not have Sup. Korean Po have side slits or back side slits and Jun-Sam but Sultans' dress had only some side slits.

• 한국연극학
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• 제40호
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• pp.61-96
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• 2010

This research established that the two characteristics of Femail Gugguek were explored on the character as genre and the nationalism discourse. This research also included how to encounter the characteristic of Female Gugguek as a popular entertainment with the social context at the time and how to re-produce the social ideology. The 'historical nationalism narrative' piercing Female Gugguek had the close relation with the nation/state discourse of the time. The history reproduced by Female Gugguek was not real. It was the imagined past, the history as image. The Female Gugguek was a genre which typically showed how to intermediate fantasy, ideology and narrative. The happy-endings with the victory of male hero, the narrative pattern on overcoming national crisis, the narrative emphasizing the glorious past and the unification of nation, all these were projected the discourse on nationalistic ideology and nation/state-making in 1950's. The Utopian desire of Female Guggeuk imagining the glorious past and strong nation was the fantasy which concealed the contradiction in real life and the national identity damaged by colonial experience, division of territory, governance by U.S. Military Government and the Korean War. The Female Guggeuk was doing well, because it had amusement. Futhermore, imagination of glorious past and strong state/nation of Female Guggeuk satisfied the public's desire of escapism and wish to establish their position and identity in the rapid social-economic changes. However, Female Guggeuk repeatedly produced the never-changing characters, narrative pattern and conservative world-view. Thus, it became regarded as immature and obsolete thing in late 1950's. Female Guggeuk, which kept re-producing the retrogressive image of the past without modern viewpoint and interpretation, was not sensitive about change of time and trend of the people. Consequently, it was pushed out of people's major interest.

• Journal of the Korean Statistical Society
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• 제15권1호
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• pp.26-30
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• 1986

Basu (1980) examined Fisher Randomization Test (FRT) of matched pair experimental data with critical point of view. Additionally, Lane (1980) pointed out that "the experimenter may be interested in a weaker notion of equality between two treatments, " than the notion of equality which FRT relies on. In this study, a randomization test is developed so that it can test a weaker hypothesis of equality. equality.

• 산학경영연구
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• 제22권2호
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• pp.1-34
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• 2009

녹색성장정책은 환경(Green)과 성장(Growth)의 양립구조에서 벗어나 환경 그 자체를 새로운 성장동력으로 인식하고 환경과 성장의 선순환구조로 경제성장 패러다임을 전환시키는 것이다. 그러나 녹색성장정책은 국가에 따라 다소 상이하게 추진되므로 이러한 정책들을 살펴보고, 실제 일반인과 기업에서 이것을 어떻게 수용하는지 실증분석을 통하여, 우리나라 녹색성장전략을 제시하는데 그 목적이 있다. 실증분석 결과, 나타난 주요 시사점을 요약하면 다음과 같다. 첫째, 녹색성장정책은 단순한 환경문제를 해결하기 위한 정책이 아닌 범국가적인 전략 추진이 필요하다. 둘째, 녹색성장정책의 핵심부문으로서 에너지정책을 규정하고 단기적으로 성과가 가능한 에너지 사용의 효율화를 적극 추진하여야 한다. 셋째, 녹색성장정책에 IT활용을 적극적으로 추진하여 보다 장기적인 성과에 초점을 둔 전략 개발이 필요하다. 넷째, 우리나라의 실행계획의 수립은 녹색성장정책 추진에 따른 효율성과 직접적인 관련이 있으므로 매우 신중한 접근이 요구된다. 다섯째, 녹색성장정책을 사회변혁정책으로 다루어 범국민적인 여론 형성을 마련하여야 한다.

• 가정과삶의질연구
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• 제20권1호
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• pp.87-101
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• 2002

This paper serves to analyze the points of views un women in enlightenment discourse of the equality of sexes during the enlightenment period of Korea (1860 1910). The discourses of newspapers that are the text of this study have been analyzed with qualitative research technique. The major conclusions that are derived from the study are as follows. First, enlightenment discourse of the equality of sexes criticized women’s inferior status in family and in society. Second, the discourse, however, claimed the women's rights with the view of national interests, which meant that the ultimate goal of the discourse was not the enhancement of women's rights. Women during the enlightenment period were recognized as a member of a nation while they should also role as a member of If. The discourse also claimed that the equality of sexes could be realized through education and emphasized especially women's role as a mother who should raise a member of a nation. Third, enlightenment discourse would not understand the women's every day lives that resulted in demanding women more roles in the name of civilization.

• Journal of the Korean Data and Information Science Society
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• 제26권5호
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• pp.1071-1085
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• 2015

본 연구에서 우리는 인터넷 상에서 경쟁국과의 경쟁력을 제고 할 수 있는 국가정책 수립이나 국가정책 수행 평가 등에 사용할 수 있는 실시간으로 국가이미지를 추출하고자 하였다. 이를 위하여 여러 선행연구와 위키피디아에 정의된 카테고리를 참고하여 온라인 특성을 고려한 국가이미지에 대한 온톨로지 구축하였다. 이렇게 구축된 온톨로지는 국가이미지를 위한 소셜미디어를 장단점을 고려하여 선택된 영어판 위키피디아 상에서 최근 6년간 한중일 삼국의 국가이미지를 추출하는데 적용되었다. 추출된 삼국의 국가이미지의 차이를 시각화하여 분석하기 위하여 대응분석 (correspondence analysis)으로 한 중 일 3국 간의 정치, 사회, 문화, 경제 인지도 간의 상대적인 관련성을 표현하고 분석하였다. 삼국의 이미지 분석 결과는 다음과 같다. 대응분석을 이용한 삼국의 이미지 분석 결과 각 나라를 대표하는 이미지가 합리적으로 도출되었음이 확인되었다. 또한 과거 정책의 변화와 이미지 변화를 검증한 결과 정책의 변화의 성공과 실패를 검증할 수 있음을 확인하였다. 따라서 국가정책 수립이나 수행평가 등에 사용할 수 있음을 확인하였다.

• 한국콘텐츠학회논문지
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• 제8권12호
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• pp.109-117
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• 2008

본 연구는 극장용 애니메이션 관객의 집단별 관람동기와 정보원, 그리고 내용적 속성에 따른 관람선택 기준의 평균비교와 집단 간 차이를 분석하였다. 집단별 구성은 관람빈도에 근거하여 중관람자, 중간관람자, 그리고 경관람자로 분류하였다. 전체 집단의 평균비교 결과, 첫째, 관람동기에서는 "보고 싶은 애니메이션이 있어서", "여가활동이나 시간을 보내기 위해", "유쾌한 활동을 즐기기 위해", "다른 사람의 권유나 추천" 등의 순으로 나타났다. 둘째, 정보원적 속성에 대한 선택기준에서는 "주변 소문이나 평판", "예고편", "인터넷 평가/평점" 등의 순으로 나타났다. 마지막으로 내용적 속성에 대한 선택기준에서는 "스토리", "캐릭터", "특수효과", "배경음악", "배경미술", "감독/연출", "제작사/국가", 그리고 "성우더빙" 순으로 나타났다. 집단 간 차이에 대한 검증결과, 관람동기와 내용적 속성에 대한 선택기준에서는 집단별로 유의미한 차이가 나타났다. 반면, 정보원적 속성에 대한 선택기준에서는 집단별로 유의미한 차이가 나타나지 않았다.

• 동양고전연구
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• 제36호
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• pp.203-228
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• 2009

신채호의 한국 역사에서의 주된 관심 분야는 고대사였다. 그리고 그의 역사 서술의 특징은 민족을 역사의 중심에 두는 민족주의적 성향이 목적의식적으로 강하였다는 점이다. 일반적으로 당시의 민족주의론은 신채호의 경우에서처럼 '강한' 민족을 강조하고, 동시에 그것을 역사의 전면에 부각시키려는 사회진화론의 입장에 서 있는 것이었다. 사회진화론과 결합된 민족주의는 제국주의를 한편으로는 비판하면서도 다른 한편으로는 선망하는 구조를 갖게 되었다. 그리고 이것이 신채호의 고대사 연구라 할 수 있는 "독사신론"에서 그대로 드러난다고 할 수 있다. 부여족을 한국 고대사의 주류로 '재발견'하고 고대사를 재구성, 구체화 시킨 신채호가 '부여족'을 한국 고대의 주 종족으로 선택하고 부여족을 한국 민족의 대명사처럼 사용한 이유는 부여 고구려가 가장 강성했기 때문이다. 한국 역사 속에서의 강성한 민족의 강조는 국가적 위기상황을 극복하고자 했던 구한말 시기 자강운동가의 면모를 잘 반영하는 것이기도 하며 한편으로는 한국에서 민족주의가 어떻게 형성되었는가를 보여주는 것이기도 하다. 신채호는 국권이 침탈당하는 상황에서 근대화에 뒤쳐진 민족으로서 유일하게 동원할 수 있는 무기가 민족으로서의 동질성을 강조하는 민족주의밖에 없었던 시기에 살았던 인물로 간주된다. 이와같이 독사신론에서 보여지고 있는 단군, 부여족의 역사의 재구성과 민족의 구원자로 중시했던 영웅을 발견해 내는 과정 등이 신채호에게는 역사를 쓰는 이유였던 것이다.