• 제목/요약/키워드: Vata dosha

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CLINICAL STUDY ON EFFECT OF VIRECHANA KARMA (THERAPEUTIC PURGATION)

  • Bamoriya, Harikishan;Chandil, Shachi;Singh, Rani
    • 셀메드
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    • 제12권1호
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    • pp.2.1-2.9
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    • 2022
  • The study has been carried out for the comparative analysis of relevant literature in order to highlight the present topic "Clinical study on effect on Virechana karma (therapeutic purgation)". Total no. of 40 cases has been selected from OPD and IPD of Panchakarma department, through proper history taking and clinical examination prior to VirechanaKarma. Only VirechanaKarmaYogya subjects were selected for the VirechanaKarma. Analysis of VirechanKarma on the basis of Vegiki (purgative bouts), Maniki (quantity), Langiki (clinical features) and Aantiki (end product) features were done in this study. In this study a highly significant relief was found in patients i.e. p<0.001 due to Virechana mainly vitiated PittaDosha (the heat energy in the body) and secondary Kaphadosha (mucus) and VataDosha (subtle energy associated with movement) are being expelled out which might have accounted for better relief in VirechanYogya (indicated) individuals (Pitta Pradhan Vyadhi (vitiated pitta), RaktajRoga (hemopoietic diseases), ShodhanYogyaAvastha (detoxification), etc.) in the above group of patients. VirechanaDravyas have properties like Tikshna (hyperfunction), Sukshma(subtle), Ushna (heat), etc. are described in Ayurvedic classics which play a vital role in the mode of action of VirechanaKarma has also been explained under probable mode of action.

Scientific exploration on physiological basis of Svedana Karma (Sudation): A clinical application of heat stress.

  • Yadav, Saurabh;Verma, Vandana;Abhinav, Abhinav
    • 셀메드
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    • 제9권3호
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    • pp.4.1-4.8
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    • 2019
  • Now researchers have focused attention on exploring the mechanism of acute responses of heat stress given in heat therapy that ultimately promotes the long term health benefits. Heat therapy is not a new idea rather it was practiced since thousands years back in the form of hot bath, sauna bath, steam room. Similarly in Ayurveda there is very comprehensive description of heat therapy in the form of Svedan karma (Sudation therapy). Svedan is a process to induce sweating artificially in a patient who had already undergone Snehan. Svedan is applied for purification of body, as well as in management of various disorders originated due to vitiation of Vata, Kapha Dosha, Meda Dhatu and musculoskeletal disorders. It produces various beneficial effects by augmenting the Agni like clears the channels, liquefies the deposited Dosha, regulates Vata Dosha, helps in removal and pacification of Dosha, augments metabolism (Agni Deepan), increases appetite, flexibility in body parts, softness and shining of skin, removes coldness, stiffness, drowsiness, improves joint motility. However, Svedana karma is vastly used by Ayurveda Physicians in treatment of various disorders but the mechanisms of beneficial effects produced by Svedan Karma are yet not completely explored on scientific basis. In this article, we will discuss and try to establish a possible mechanism of action of Svedana karma in relation to heat stress, mitochondrial adaptation, heat shock protein (HSP) and glucocorticoids as these are secreted under stressful conditions.

Physiological variations in the autonomic responses may be related to the constitutional types defined in Ayurveda

  • Rapolu, Sunil Buchiramulu;Kumar, Manoj;Singh, Girish;Patwardhan, Kishor
    • 셀메드
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    • 제5권1호
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    • pp.7.1-7.7
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    • 2015
  • According to Ayurveda, an individual can be classified into any one of the seven constitutional types (Prakriti) depending on the dominance of one, two, or three Doshas. A 'Dosha' is representative of fundamental mechanisms that are responsible for homeostasis, and thus, to health. In the recent years, there have been several efforts to see whether certain physiological, haematological or biochemical parameters have any relationship with the constitutional types or not. The objective of the present study was to see if the results of autonomic function tests vary according to Prakriti of an individual. We conducted this study in clinically healthy volunteers of both the gender belonging to the age group of 17 to 35 years after obtaining their written consent. The Prakriti of these volunteers was assessed on the basis of a validated questionnaire and also by traditional method of interviewing. After confirming that the primary Dosha ascertained by both these methods matched, 106 volunteers were grouped into three on the basis of primary Dosha and were subjected to various autonomic function tests such as cold pressor test, standing-to-lying ratio, Valsalva ratio and pupillary responses such as pupil cycle time and pupil size measurement in light and dark. The results suggest that, the autonomic function tests in the healthy individuals may correlate linearly with the primary Dosha expressed in an individual. In particular, people with Kapha as the most dominant Dosha showed a tendency to have either a higher parasympathetic activity or a lower sympathetic activity with respect to their cardiovascular reactivity in comparison to the individuals with Pitta or Vata as the most dominant Dosha.

체질론에 근거한 사상의학과 아유르베다의 비교 연구 (A Study of Comparison between Ayurveda and Sasang Medicine based on Constitutional Theory)

  • 권길자
    • 한국콘텐츠학회논문지
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    • 제19권7호
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    • pp.166-175
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    • 2019
  • 전통의학의 체질론은 현대의학과는 구분되는 특성으로, 사상의학은 건강유지의 관점을 폐비간신(肺脾肝腎)의 기능적 강약(强弱)으로 구분하여 인체 장부(臟腑)의 체질에 따른 기능적 균형이 어떠한 조건에서 불균형이 되는 상태를 병의 주요한 요인으로 파악하였다. 아유르베다는 우리 몸에 존재하는 3개 "도샤(Dosha)'의 균형을 건강 유지의 기본으로 생각하고 질병이 생기는 이유를 체내 에너지 조절 기능을 하는 바따(Vata), 신진대사와 소화 기능을 담당하는 삣타(Pitha), 체온조절 기능을 담당하는 카파(Kapha)의 균형이 깨어졌기 때문으로 보았고 세가지 도샤(tridosha)가 균형을 맞추면 스스로 치유된다고 하였다. 체질에 따른 질병의 특징과 경향을 알아 치료에 접근하고 일상생활의 건강관리까지 포함하고 있는 두 이론은 각 개인의 특성과 독립적이고 자율적인 생활습관이 중시되는 현대사회에서 일상 생활 건강 유지 및 예방을 위해 다양한 예방 치료법의 융합영역으로 해석될 수 있다고 생각된다. 본 연구에서는 사상 의학과 아유르베다 이론을 체질 관점에서 비교 분석하여 환자의 치유력과 회복력에 도움이 되고, 환자의 만족도 증가를 위한 체질 기반 개념을 이해하고 예방 의료분야에 있어서의 활용의 다양성에 대해 도움이 되고자 한다.

아유르베다의 피부미용 접근방법에 관한 고찰 (A Research on Aesthetic Approaching Method of Ayurveda)

  • 이계숙
    • 한국패션뷰티학회지
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    • 제2권1호
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    • pp.57-64
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    • 2004
  • Nowadays, this Ayurveda is coming to be accommodated and executed partially in various fields, with the name 'an alterative medicine', not only in the medical treatment territory but also in the beauty care territory. In this way, under the basic rules of the harmony with nature, we have investigated several documents with a view to grasp Ayurveda's principles which are being applied to skin beauty care and to indicate the accurate grounds and directions. However, there were not many data which have been verified scientifically yet, so we had many difficulties researching it. From now, It is thought that we need much research about more objective data and clinical aspects. As the result of this research, according to Ayurveda, it is the principles of Ayurveda that we all are governed by three kinds of Dosha which are called Vata, Pitta, Kapha and when their balance is broken up. we get diseases physically or mentally. That is, we need the aquisition following each physical constitution, in order for this principle to approach to the field of skin beauty care. Futhermore, it is expected that we will be able to improve much more effects by managing so as to follow each own's physical constitution.

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