• 대한예방한의학회지
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• 제13권2호
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• pp.19-26
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• 2009

Objectives : This study was investigated to the relationship ayurvedic constitution and each skin hydration and pH. Methods : The questionaire survey and skin analysis of female students attending university located in Chugnam was carried out in order to assess skin types according to ayurvedic constituion such as vata, pitta and kapha. Data analysis were used describe statistics, ANOVA in Duncan's multiple comparative test and Pearson's correlation by SPSS. Skin hydration and pH was measured by Corneometer and skin-pH meter. Results : The results of this study are as follows. First, in terms of knowledge of ayurvedic constitutional types most students are not aware of that. Second, the most common constitution in the ayurveda medical system was pitta. Third, in the analysis of skin type by constitution of ayurveda, vata had dry skin while pitta and kapha tended to have more combination skin. However, this result didn't show any statistically significant difference either. Forth, the analysis of skin tone by constitution of ayurveda showed that vata was white, and pitta and kapha were just average. Discussion and Conclusion : The results of this study was shown that the difference between Korean and Indian, so we should develop effective diagnosis tool for Korean people. In the future, we expect that ayurvedic skin and body program developed by this study spread and practical use at esthetic industry and domain of esthetics in Korea.

• 한국산학기술학회논문지
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• 제11권9호
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• pp.3375-3379
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• 2010

본 논문은 89명의 여대생을 대상으로 아유르베다의 세 가지 체질인 바타, 피타, 카파에 따른 얼굴 피부의 수분, 유분, pH의 값을 측정하여 비교하였다. 아유르베다 체질에 따른 피부 상태를 알아보기 위하여 분석한 결과 수분의 경우 피타, 카파, 바타의 순으로(p<0.001) 유분의 경우 카파, 피타, 바타의 순으로 (p<0.001, p<0.01) pH의 경우 카파, 피타, 바타의 순으로 (p<0.01) 통계적으로 유의한 차이가 있었다. 앞으로의 연구에서는 피부미용학적 관점에서 아유르베다 체질에 대한 보다 체계적이고 과학적인 연구가 진행되어야 할 것이다.

• 소프트웨어공모대전
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• 통권9호
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• pp.159-166
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• 2004

• 셀메드
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• 제9권3호
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• pp.4.1-4.8
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• 2019

Now researchers have focused attention on exploring the mechanism of acute responses of heat stress given in heat therapy that ultimately promotes the long term health benefits. Heat therapy is not a new idea rather it was practiced since thousands years back in the form of hot bath, sauna bath, steam room. Similarly in Ayurveda there is very comprehensive description of heat therapy in the form of Svedan karma (Sudation therapy). Svedan is a process to induce sweating artificially in a patient who had already undergone Snehan. Svedan is applied for purification of body, as well as in management of various disorders originated due to vitiation of Vata, Kapha Dosha, Meda Dhatu and musculoskeletal disorders. It produces various beneficial effects by augmenting the Agni like clears the channels, liquefies the deposited Dosha, regulates Vata Dosha, helps in removal and pacification of Dosha, augments metabolism (Agni Deepan), increases appetite, flexibility in body parts, softness and shining of skin, removes coldness, stiffness, drowsiness, improves joint motility. However, Svedana karma is vastly used by Ayurveda Physicians in treatment of various disorders but the mechanisms of beneficial effects produced by Svedan Karma are yet not completely explored on scientific basis. In this article, we will discuss and try to establish a possible mechanism of action of Svedana karma in relation to heat stress, mitochondrial adaptation, heat shock protein (HSP) and glucocorticoids as these are secreted under stressful conditions.

• 셀메드
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• 제12권1호
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• pp.2.1-2.9
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• 2022

The study has been carried out for the comparative analysis of relevant literature in order to highlight the present topic "Clinical study on effect on Virechana karma (therapeutic purgation)". Total no. of 40 cases has been selected from OPD and IPD of Panchakarma department, through proper history taking and clinical examination prior to VirechanaKarma. Only VirechanaKarmaYogya subjects were selected for the VirechanaKarma. Analysis of VirechanKarma on the basis of Vegiki (purgative bouts), Maniki (quantity), Langiki (clinical features) and Aantiki (end product) features were done in this study. In this study a highly significant relief was found in patients i.e. p<0.001 due to Virechana mainly vitiated PittaDosha (the heat energy in the body) and secondary Kaphadosha (mucus) and VataDosha (subtle energy associated with movement) are being expelled out which might have accounted for better relief in VirechanYogya (indicated) individuals (Pitta Pradhan Vyadhi (vitiated pitta), RaktajRoga (hemopoietic diseases), ShodhanYogyaAvastha (detoxification), etc.) in the above group of patients. VirechanaDravyas have properties like Tikshna (hyperfunction), Sukshma(subtle), Ushna (heat), etc. are described in Ayurvedic classics which play a vital role in the mode of action of VirechanaKarma has also been explained under probable mode of action.

• 패션비즈니스
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• 제13권6호
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• pp.45-60
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• 2009

This study examined the efficacy of restraining the increase of the bacteria colony of scalp according to the application of the Ayurvedic base oils and essential oils to scalp and hair. The result is as follows. The experiment illustrated that as the result of doing the paired sample t-test of a treated group and a control group according to constitutional oiling, the efficacy of the statistically significant decrease of the colony manifested in six tested groups except the group of Pitta constitution to which sesame and lavender were applied. Also, in a group that sesame was applied to Vata constitution and a group that coconut and lavender were applied to Pitta constitution, according to the passage of time, the result of being reduced the number of the colony was obtained and it showed that the oiling suitable for each constitution has the efficacy to decrease the colony of scalp. At the same time, regardless of the constitutions, the application of oils also showed the efficacy of restraining the increase of the bacteria colony of scalp. As the result of performing Paired Sample t-test for the subjective evaluation of the subjects in pre and post clinical testing, In the analysis of questionnaire that were obtained before and after the clinical testing, the results of all of the items except the item questioning a degree of inflammation appeared to be significant. That is to say, the subjects answered that a degree of keratin or a pain in scalp, an amount of sebum and a degree of hair damage were decreased after the application of oil more than before it. And in the question of a degree of hair damage, the application of oils were proved as having the efficacy to improve the hair damage.

• 한국콘텐츠학회논문지
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• 제19권7호
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• pp.166-175
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• 2019

전통의학의 체질론은 현대의학과는 구분되는 특성으로, 사상의학은 건강유지의 관점을 폐비간신(肺脾肝腎)의 기능적 강약(强弱)으로 구분하여 인체 장부(臟腑)의 체질에 따른 기능적 균형이 어떠한 조건에서 불균형이 되는 상태를 병의 주요한 요인으로 파악하였다. 아유르베다는 우리 몸에 존재하는 3개 "도샤(Dosha)'의 균형을 건강 유지의 기본으로 생각하고 질병이 생기는 이유를 체내 에너지 조절 기능을 하는 바따(Vata), 신진대사와 소화 기능을 담당하는 삣타(Pitha), 체온조절 기능을 담당하는 카파(Kapha)의 균형이 깨어졌기 때문으로 보았고 세가지 도샤(tridosha)가 균형을 맞추면 스스로 치유된다고 하였다. 체질에 따른 질병의 특징과 경향을 알아 치료에 접근하고 일상생활의 건강관리까지 포함하고 있는 두 이론은 각 개인의 특성과 독립적이고 자율적인 생활습관이 중시되는 현대사회에서 일상 생활 건강 유지 및 예방을 위해 다양한 예방 치료법의 융합영역으로 해석될 수 있다고 생각된다. 본 연구에서는 사상 의학과 아유르베다 이론을 체질 관점에서 비교 분석하여 환자의 치유력과 회복력에 도움이 되고, 환자의 만족도 증가를 위한 체질 기반 개념을 이해하고 예방 의료분야에 있어서의 활용의 다양성에 대해 도움이 되고자 한다.

• Natural Product Sciences
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• 제8권3호
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• pp.83-89
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• 2002

Butea monosperma Kuntze, commonly known as 'Palash', is employed in various indigenous systems of medicine against several diseases and almost every part of the plant has diversified medicinal properties. The seeds are used as anthelmintic, aperient, digesti and to treat piles, skin diseases and abdominal troubles. They also have the property of reducing 'Kapha' and 'Vata' (in Ayurveda). In the present paper a detailed pharmacognostical evaluation of seeds has been undertaken. The study includes macro- and micro-scopical details, fluorescence powder study and HPTLC fingerprinting. The seed is characterized by finely ridged seed coat and palisade-like malpighian cells, discontinuous transparent linea lucida in upper half of malpighian layer and simple & oblong hilum. The study also concludes that the seed samples procured from different places have similar morphological and physico-chemical characteristics. These observations are also supported by similar TLC profiles. The estimation of heavy metals (to detect permissible toxic limits), and fatty acid composition have been carried out. An attempt has also been made to see the ecological and edaphic variations, if any.

• 한국패션뷰티학회지
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• 제2권1호
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• pp.57-64
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• 2004

Nowadays, this Ayurveda is coming to be accommodated and executed partially in various fields, with the name 'an alterative medicine', not only in the medical treatment territory but also in the beauty care territory. In this way, under the basic rules of the harmony with nature, we have investigated several documents with a view to grasp Ayurveda's principles which are being applied to skin beauty care and to indicate the accurate grounds and directions. However, there were not many data which have been verified scientifically yet, so we had many difficulties researching it. From now, It is thought that we need much research about more objective data and clinical aspects. As the result of this research, according to Ayurveda, it is the principles of Ayurveda that we all are governed by three kinds of Dosha which are called Vata, Pitta, Kapha and when their balance is broken up. we get diseases physically or mentally. That is, we need the aquisition following each physical constitution, in order for this principle to approach to the field of skin beauty care. Futhermore, it is expected that we will be able to improve much more effects by managing so as to follow each own's physical constitution.

• 대한한의학회지
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• 제40권2호
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• pp.63-71
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• 2019

Objectives: The purpose of this study is to compare and analyze Tongue Diagnosis of Korean medicine with that of Ayurveda. Methods: In this article, first we introduced concept of Tongue Diagnosis based on physiological view. Further, we also reviewed published works including books and articles. Then, we reviewed Ayurveda to find similar concepts to Vicera Assignment on Tongue, and analyzed the comparison between the relevant contents of Korean medicine and Ayurveda. Results: In Ayurveda, they divided vicera into two part (right and left) and some elements of vicera were assigned to either side of divided tongue. In Korean medicine, a tongue is divide into three parts of Sangcho(上焦, Shang Jiao), Jungcho(中焦, Zhong Jiao) and Hacho(下焦, Xia Jaio) ; similarly, in Ayurveda, they divide a tongue into three regions of VATA, PITTA, KAPHA. Conclusion: It can be inferred from the relationship between portions of a tongue and vicera of a body that Korean medicine and Ayurveda have a close relationship.