• Proceedings of the Korean Information Science Society Conference
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• 2002.10e
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• pp.127-129
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• 2002

NP Forum에서는 다양한 밴더의 네트워크 프로세서와 스위치 패브릭간에 물리적 인터페이스를 제공하기 위해 CSIX-L1(Common Switch Interface-Level 1 )인터페이스를 표준화하였다. IBM 네트워크 프로세서는 MPLS 및 VPN, VLAN, Security, Ipv6와 같은 다양한 어플리케이션과 TBI. SMII CMII. POS bus등 다양한 가입자 인터페이스를 지원하며, L2 기 반에서 2.5Gbps 이상의 패킷 처리를 수행하기 때문에 많은 시스템에 사용된다. 그러나 IBM네트워크 프로세서는 스위치 인터페이스로 DASL인터페이스를 사용한다. 따라서 DASL인 터페이스와 CSIX-L1 인터페이스를 정합하기 위해서는 IBM UDASL칩을 이용해 DASL인 터페이스를 UTOPIA-L3인터페이스로 변환해야 하며, 이것을 다시 CSIX-L1인터페이스로 변환해야 한다. 따라서 본 논문에서는 UTOPIA-L3인터페이스 패킷과 CSIX-L1인터페이스 프레임을 상호 변환하는 모듈을 설계하였으며, 32비트 데이터 버스와 최대 125MHz로클록을 사용해 최대 4Gbps의 패킷처리를 제공하도록 구현하였다. 또한 스위치 패브릭의 특정 포트에서 과잉 트래픽 전달로 인해 발생할 수 있는 블로킹을 방지하기 위해 네트워크 프로세서에게 3개의 Priority／최대 64개 포트수의 VOQ(Virtual Output Queue)를 제공하는 기법에 대해서 기술한다.

• Journal of the Institute of Electronics Engineers of Korea TC
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• v.40 no.4
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• pp.10-21
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• 2003

Recently, the optical subscriber interface module uses the high performance network processor to quickly develop new application services such as MPLS, VPN, RPR and EPON with a short time-to-market. Although a number of vendors are developing the network processor at 2.5Gbps, only the IBM NP4GS3 can provide packet processing with wire-speed at 2.5Gbps. IBM NP4GS3, however, uses its unique speed DASL interface instead of CSIX-Ll interface, which has standardized by M: Forum currently Therefore, we implement an interconnection mechanism to use the switch fabric with CSIX-Ll interface. In this paper, we suggest the architecture and a packet control mechanism supporting interconnection between IBM NP4GS3 DASL and CSIX-Ll switch interface using the common IBM UDASL ASIC and XILINX FPGA.

• Korean Institute of Interior Design Journal
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• v.16 no.3 s.62
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• pp.3-9
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• 2007

Taliesin West is a meaningful historic site in architecture field, because its place had still been existing only one in the world as a ideal architectural community for working and living as well as learning by doing for Taliesin Fellowships and others based on F. L. Wright's idea of Organic Architecture. The main purpose of this study was to follow up the architectural thought and its construction shown in F. L. Wright's 'Taliesin West'. A study on the key notes are as follows; 1) The key-clue of the construction background for Taliesin West was based on the project of 'Complex Campus Building' which was early planed by F. L. Wright. 2) A basic design idea for Taliesin West was admiring from its own site characters as well as the Experimental construction methods and materials. 3) Design motive of Taliesin West was based on American Indian's movable shelter which called 'Tepee.' 4) A construction of F. L. Wright's temporary studio, Ocotilla, was a good opportunity to construct for Taliesin West which construction methods, covered and framed, were same as Ocotilla. 5) A concept idea of the master plan for Taliesin West came from combining Taliesin's Hillside Home School and Complex Campus Building project. 6) Construction of Taliesin West was a final accomplished place as F. L. Wright's utopia architecture and community.

• Journal of architectural history
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• v.1 no.1 s.1
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• pp.68-87
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• 1992

This study is the conditions of location according to formed the times in the clan village. The results of this study are as follows ; 1. in the 15th century, the characterestics of the village established residencial place where mountain stream flowed surrounded by the mountain and deep in the mountains with superior quality land. That's because Sa-dae-bu put equal importance on beautiful scenery and practical benefit for living. Stream House provided economical foundation for Sa-dae-bu to be able to keep confucial manners by putting limit their economic status to small medium sized land owner. Topographical condition such as valley or hollow separated from the exterior maintained unification of consanguineous village in self sufficient farming society and held on to independent territory against external to be able to stay away from turbulent days so that they formed residential area of Sa-dae-bu clan. And the valley where flowed clean water was considered as the connection of continuous place where distinctiveness of form in each curve and and factor of calm and dynamic scenery of the clean stream. Scholars in the middle of Chosun Dynasty located in the utopia as place for confucious retirement to study, a place for refinement by combination with the nature or as a way of spacial practice based on Confucious view of nature. 2. in the 16th-l7th century, Most of existing consanguineous villages adopt deep in the mountains for refuge. at that place, upward rank was established by settlement of the ancestor who entered in the village first, the principal was placed in the center of the village and since descendants became numerous, it was serialized as the space of descendants. So, it was arranged in the order of social rank. Most of the villages showed development step by step started from precaution by apperance of the mountain to the lower part. It's because the topography of valley around the village worked as the natural hedge against external force and genealogy of the clan, regularity of social status, order of entrance into the village were reflected into residencial destribution. Also, order of the rank coincided with the one of aspects on geomancy. Genealogical rank within the village represented spacial rank. Houses of descendants and branch families were placed lower than the principal which showed worship to the principal. 3. In 18th century after, as the village was settled nearby cultivated land considering economical loss caused by long distance between residencial area and cultivated land, direction of sect followed by development of village expanded from the front part of the village to the rear part. The principal that was poped out to the front presented frontage over exterior. Therefore, residencial area of branch families expanded to the rear starting from the principal. This represented a slice of social structure at that time. after 18th century, spirit was percieved superior over material, After then, development of cultivation and expantion of land created difference of economic strength within one village. In order to maintain and show off the status of Yang-ban, economic power of indigenous land owner became fundamental, so, sense to worship and to keep the principal became weak eventually. Taking advantage of that situation, residencial area of branch family expanded to the rear part of the principal which showed dual disposition conflicted with each other. However, these clan rules were destroyed and new rules were created after 18th century because of the situation and consciousness at that time.