• 한국식생활문화학회지
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• 제24권1호
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• pp.1-9
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• 2009

The purpose of this research was to investigate consumers' perceptions of foods that are most compatible with traditional Korean liquors. The study participants were a total of 402 customers who visited traditional Korean bars. Thirty-eight percent of the participants drank alcohol once or twice a week, and overall, 79% drank with friends or co-workers. Forty-three percent spent 30,000-40,000 won on alcoholic drinks, and half of them frequently drank distilled Soju whereas 27% drank beer. Those who drank traditional Korean liquor chose to do so because they viewed it as good for their health and the beverage was tasty. Participants selected Yakju/Baekseju (47.5%), Bokbunjaju (21.1%), and Takju/Makgeoli (8.2%) as the most compatible Korean traditional liquors with Korean traditional foods. The most compatible foods with Yakju were identified as Haemulpajeon (11.8%), Dubukimchi (9.8%), and Bossam/Suyuk/Pyeonyuk (7.5%). Bokbunjaju was viewed as a good match with Jangeogui (8.1%), Hunjeori (6.5%), and Saengseonhoe (6.4%). The respondents perceived Deodeokgui (6.7%), Saengseonhoe (5.9%), and Dubukimchi (5.6%) as the most compatible foods with Yakju with mushrooms. Chengju was viewed as a good pairing with Eomuktang (9.2%), Altang/Maeuntang (7.2%), and Saengseonhoe (6.8%). The respondents thought Takju went well with Haemulpajeon (17.7%), Dubukimchi (14.2%), and Kimchijeon (11.7%). And finally, Altang/Maeuntang (11.8%), Samgyeopsalgui (8.7%), and Honghaptang/Jogaetang (8.1%) were mentioned as the most compatible foods with distilled Soju.

• 동아시아식생활학회지
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• 제3권2호
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• pp.1-13
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• 1993

This paper has examined and analyzed the ways of making Jang(Korean soybean sauce), vinegar and liquor in terms of food processes, which are mentioned in sooljip 5 and 6 Food collections of 'Kosa-sibi Jip', an encyclopaedia written in Chinese and published in 1789-the eleventh year of King Jung-jo of Chosun Dynasty. There respestively six items of nine items of and thirty three items of the recipe for making jang, vinegar and liquor, Soybean was a major material for making jang. And wheat flour and ground barley were added. Myun-jang was made from only flour. Dong-kook Jojang Bup(oriental soybean sauce preparation) which is the traditional Korean process for making jang from only soybean is recorded in this book. The cereals used in the nine items of the vinegar making recipe were rice(six times), wheat(twice), barley(three times) and wheat flour(once). And fruits are also used. Rice was most used of all these materials. The cereals used in the thirty three items of the liquor-making recipe were regular rice(50%), sticky rice(42.6%) and wheat flour(7.4%) In particular sticky rice was much used for Yakyee Rhue and Bok-sik Rhue for medications. The ways of processing cereals for liquor-making were Jee-ae-bop : steamed rice(52.9%), Jook:thick gruel with cereal (32.3%), Goo-mung Tuck: doughnut-shaped rice cake(8.8%) and Hin-moo-ree Tuck: shawith peless rice cake(2.9%). The three unique processes are as follows. First, in winter when the process of liquor-making did not go on because the jar was cold, the bottle with hot water in was put in the jar and so the aduquate temperature for liquor-making was maintained. Next, in warming up a small double boiler, they prevented effervescence by hanging down thread. Finally. in warming up in a double boiler, they sealed the mouth-piece of the jar and put a handful of wet rice when the rice was completely cooked, it was thought of as the sign that the process of liquor-making was done.

• 한국식생활문화학회지
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• 제9권4호
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• pp.355-367
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• 1994

This study aims at exploring the nature of the traditional Korean wines brewed throughout the Southern Region of Korea-Chulla-do, Kyungsang-do and Cheju-do describing their varieties and brewing methods and also comparing the similarities and differences of their features. When compared with the wines produced in the Central Region, the Southern varieties are very fastidious and complex in their brewing methods, which in turn show a wide range of diversity. First of all, all the 29 kinds of wines investigated, not a single one shows any resemblance to any one of the remaining, each exhibiting peculiar and particular characteristic features of its own. Especially, the distilling methods demonstrate very complex processes. Secondly, the majority of the Southern spirits are made from grains, added with fragrant flavor of pine tree, wormwood, chrysanthemum leaves and other medicine herbs such as Chinese matrimony vine and tankui. Thirdly, they are brewed with yeast made from wheat into kodupap(steamed rice) type of spirits, emerging as in the form of blended liquor. Fourthly, in brewing, different fermenting temperature and duration are required. Typewise, the temperature required for the basic spirit is $15{\sim}20^{\circ}C\;or\;25{\sim}30^{\circ}C$ : in the case of blended secondarily fermented liquor, from the minimum of $0{\sim}5^{\circ}C$ to the maximum of $75{\sim}80^{\circ}C$. The brewing duration is $3{\sim}5$ days for the basic spirits. In some cases, from the minimum of 3 days to the maximum of 100 days are consumed for fermenting. Fifthly, the wine extraction gadgets are yongsu (wine strainer), the sieve, filter paper, Korean traditional paper, the utilization of which implies that the brewers endeavor to observe and preserve the traditional and indigenous methods of wine making.

• 한국균학회지
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• 제30권2호
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• pp.142-146
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• 2002

눈꽃동충하초(Paecilomyces japonica)를 이용한 새로운 약용민속주를 개발하기 위하여 먼저 알콜발효조건을 검토하였다. 1.0%의 눈꽃동충하초를 함유한 덧밥에 코지를 10%첨가하고 Saccharomyces cerevisiae를 이용하여 제조한 주모를 첨가한 후 $25^{\circ}C$에서 15일간 발효 시켰을 때 에탄올이 가장 많이 생성되었다. 눈꽃동충하초를 0.1%, 0.5%, 1.0%, 2.0%씩 각각 첨가하여 제조한 동충하초 민속주들의 관능검사와 생리기능성을 조사한 결과 눈꽃동충하초를 0.1% 첨가하여 제조한 D-1 눈꽃동충하초 민속주가 기호도가 제일 높았고 혈전용해활성과 아질산염 제거 작용이 각각 11.2U와 19.8%로 대조구인 동충하초를 첨가하지 않고 제조한 민속주보다 우수하였다.

• 한국농촌건축학회논문집
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• 제14권4호
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• pp.47-54
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• 2012

Since ancient times in Korea, in spite of the ranks of high and low, drink was like a all sorts of human emotions. In particular, the drought, or any weapon except when wages found the ball back to God or to buy a drink to celebrate the sixtieth birthday or marriage and feasting like mails, and the priests or the funeral, such as consciousness raising in this procedure. The country had strict rituals in ceremonial events were thereby is living up to deep. The history of the drink in the history of the past, given that the main grain farming culture has already begun since the era of gojoseon was launched remains to be seen. This has been a long history of traditional attention to clean up and organize the showing to the public hall is a nationally scarce in some areas of that era, or the facility is not large. Therefore, in this study, alcohol-related exhibits and Museum recognizes the reality of the future sake Museum architectural plans: the Foundation provides materials for that purpose.

• 한국식생활문화학회지
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• 제25권4호
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• pp.428-455
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• 2010

Radish kimchi is a typical side-dish in Korean traditional food and is a way of keeping vegetables for a extended period using fermentation. This study examined the classification, usage, eating history, variety, and recipes of Korean radish kimchi through ancient and modern era literature. The Korean radish kimchi were categorized into six groups: kkakttugi, seokbakji (or nabakkimchi), dongchimi, jjanji, jangachi, and jangkwa. According to the record, the eating history of radish kimchi comes from before the age of the Three Kingdom period. Radish was preserved in salt, vinegar, soybean paste or lees of fermented liquor in the early times. This pickled radish was not supposed to be watery. Radish kimchi was divided into watery kimchi (dongchimi) during the period of United Silla and the Koryo Dynasty. Kimchi was mixed with Chinese cabbage to make seokbakji or nabakkimchi. Up to the early Chosun Dynasty, the key ingredient of kimchi was radish. After the middle of the Chosun Dynasty, kimchi was mixed with red pepper powder, salted fish, soybean sauce, and various ingredients. There were many kinds of radish kimchi during the late Chosun Dynasty. In the 11 Korean recipe books published within the past 100 years, there are nine kinds of kkakttugi, three kinds of seokbakji, four kinds of dongchimi, three kinds of jjanji, nine kinds of jangachi, and five kinds of jangkwa. Kkakttugi (cubed, sliced or julienne radish) was pickled with salt, red pepper powder, garlic, green onion, oyster, sugar, salted fish, and more. Seokbakji and nabakkimchi were not as salty, so they could not be preserved as long. Dongchimi (watery radish kimchi without red pepper powder) was made of radish, water, salt, 18 side ingredients, 13 condiments, and seven garnishes. Jjanji was pickled to be very salty and was eaten during summer. Jangachi can be used as a regular side dish and is made of radish or dried radish slices pickled or seasoned with salt, soy sauce, vinegar, soybean paste, lees of fermented liquor, and spices. Jangkwa is used as a stir-fry method and has been segregated from jangachi relatively recently.

• Journal of the Korean Wood Science and Technology
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• 제21권2호
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• pp.49-56
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• 1993

This study was performed to investigate the pollution-free Korean traditional papermaking characteristics from paper mulberry by sulfomethylation pulping. Bast fibers were pulped by sulfomethylated cooking liquor, and by alkali and alkali-peroxide processes for the comparison. Sulfomethylated pulping resulted in the superior pulp with high yield and better quality compared to those of alkali and alkali-peroxide pulps. Since the pulp was so bright, there was almost no need additional bleaching. Pollutant loads of sulfomethylated pulping effluent were very low in terms of pH, turbidity and color compared to those of alkali. Pollution-free effluents was accomplished by simple filtering treatment with pine bark, charred rice hull and sawdust compost. Pine bark was the most effective in reduction rate of pollutants.

• 식품과학과 산업
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• 제53권2호
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• pp.183-199
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• 2020

Traditional food is the basis of Korean food, but in the process of industrialization, Japanese soybean fermented product making method became standardization process of Korean soybean fermented product as a factory type. As a result, traditional fermented food was pushed behind the industrialization. At present, there is anxiety in the development of the fermented soybean product industry due to the gap in management level between the manufacturers, the decrease in consumption of Jangryu due to changes in dietary life, and the negative image as high salt food. In order to overcome these problems and lead continuous growth, governmental industrial development policies such as traditional liquor and Kimchi are inevitably needed. By laying the legal and institutional foundation and making good use of it in industry, it will be the foundation for continuous development in the market where fierce competition is accelerated.

• 한국식품영양과학회지
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• 제44권6호
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• pp.928-934
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• 2015

본 연구에서는 개량누룩을 정제효소로 대체하여 제조한 발효 술덧의 품질 특성을 알아보고, 정제효소의 대체가 누룩취 저감에 효과가 있는지를 검증하였다. 정제효소로의 대체량이 늘어날수록 발효 술덧의 특성은 부의 방향성을 보였다. 알코올 함량이 낮아 술의 생산 원가에 부정적인 영향을 미치는 것으로 나타났으며, pH가 높아져서 발효 시 유해미생물에 오염될 가능성이 높아질 것이라 보인다. 또한 가용성 고형분 함량도 높아서 개량누룩을 사용했을 때보다 발효가 늦게 진행되는 것이 발견되었다. 개량누룩의 사용량을 최대 30%까지 정제효소로 대체하였을 때 발효 술덧의 품질 변화에 유의미한 차이가 없었다. 정제효소($Sumizyme^{TM}$)로 30% 대체하여 제조된 발효 술덧 및 증류주는 누룩취의 강도에 있어서 개량누룩과 전통누룩으로 제조된 발효 술덧 및 증류주와 비교해서 통계적으로 낮은 누룩취 강도를 보여주었다. 누룩의 일부분을 정제효소로 대체함으로써 쌀 증류주의 누룩취를 저감할 수 있을 것이다.

• 한국전통조경학회지
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• 제34권2호
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• pp.35-44
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• 2016

본 연구에서는 조선후기 한양의 세시풍습과 명승을 기록한 "경도잡지(京都雜誌)"에 꽃놀이 명소로 등장하는 네 곳-필운대(弼雲臺), 북둔(北屯), 동대문 밖, 서대문의 천연정(天然亭) 등-을 대상으로 한다. 관련 문헌기록을 통해 각 명소들이 구체적으로 어떠한 경관요소들로 구성되고 방문객에게 어떻게 체험되었는지를 살펴보았다. 경관특성은 물경(物境), 정경(情境), 체험행위로 세분하여 분석하였다. 연구 결과, 대표적인 물경은 꽃이었으며, 꽃과 함께 술, 술잔, 술병 등의 음주와 관련된 물리적인 요소와 시 짓는 모임인 시회를 즐기는 장면도 등장하였다. 또한 이용 주체들이 물경에 의미를 부여한 정경의 도출을 통해 주체들이 공간에 성대해 갖는 의미를 해석하고자 하였다. 이를 통해 본 꽃놀이 명소의 의미로는 첫째, 풍류를 향유하기 위한 공간이라는 점이다. 문인들이 모여 꽃을 구경하고 술을 마시며 시회를 여는 등 각 공간들을 문화 창작의 거점으로 활용되었다. 둘째, 주체들이 각 장소에서 묘사한 정경에서 나타나듯, 방문객들은 공감각적인 완상을 통해 경관을 즐기는 것을 확인하였다. 이로써 꽃놀이 명소는 단지 꽃을 감상하는 것 이상의 감각적 체험의 장이었음을 확인하였다. 전통적인 꽃놀이 명소의 경관특성을 도출한 본 연구는 우리 선조들이 여가의 한 형태로 즐긴 꽃놀이와 그 공간이 갖는 의미를 추적하고 한국적인 꽃놀이 명소를 계획함에 있어 기초적인 자료가 될 것이라 판단한다.