• 건축역사연구
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• 제27권2호
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• pp.63-78
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• 2018

Pagodas in Myanmar can be largely divided into Zedi and Pato. Zedi is a developed form of the early domed pagodas in India and Sri Lanka, which can be found in the introduction of Buddhism in Myanmar and the comparison of early pagodas in India, Sri Lanka and Myanmar. On the other hand, Pato is where statues of Buddha were enshrined, which is why many scholars referred to it as a temple. However, this study proposes that Pato shall be referred to as a temple-style pagoda in a form unique to Myanmar, based on the origin of Pato, definition of pagodas, and Sarira Enrichment Record of Pato. Moreover, it seems more appropriate to name this type of structure Stupa Temple(塔殿) or Stupa Shrine(塔堂) rather than a Buddhist temple(佛殿) or Buddhist shrine(佛堂) for clear distinction. Pato, or temple-style pagodas, has a ${\acute{S}}ikhara-style$ structure at the center like Ananda Pato upon entering the Pagan (Bagan) kingdom period, on which Zedi-style structures are built. As a result of examining the integration of various Buddhist schools and religions focused on Theravada during the period of King Anawrahta and King Kyanzittha, the ${\acute{S}}ikhara-style$ structure is a symbolic representation of the fact that Theravada embraced Hinduism. The common features shared by pagodas in Myanmar are the centrality of place and the verticality of $y{\check{a}}ngti{\bar{a}}n$ (looking up to the sky) in terms of shape. All temples are placed at the most important and central space, and their forms represent strong religious $y{\check{a}}ngti{\bar{a}}n$ and verticality. These are the features that stand out most among various pagodas in Buddhist countries.

• 건축역사연구
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• 제32권1호
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• pp.47-60
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• 2023

Due to a mistranslation of Sanskrit to Chinese, East Asian Buddhist community misunderstands the original meaning of the fundamental word, 'sachal(寺刹)'. Sanskrit chattra, a parasol on top of a venerated Indian stupa buried with Buddha's sarira, became the symbol of majesty. The Indian stupa was transformed into a pagoda in China, and the highlighted parasol on the summit was transliterated into chaldara(刹多羅), an abbreviation for chal (刹), and finally designated the whole pagoda(塔). Sachal consists with lying low monastery and high-rise pagoda. Tapsa(塔寺), an archaic word of temple, is exactly the same as sachal, because chal means tap, pagoda. However, during the 7th century a Buddhist monk erroneously double-transliterated the Sanskrit 'kshetra,' meaning of land, into the same word as chal, even despite phonetic disaccord. Thereafter, sutra translators followed and copied the error for long centuries. It was the Japanese pioneer scholars that worsen the situation 100 years ago, to publish Sanskrit dictionaries with the errors insisting on phonetic transliteration, though pronunciation of 'kshe-' which is quite different from 'cha-.' Thereafter, upcoming scholars followed their fallacy without any verification. Fallacy of chal, meaning of land, dominates Buddhist community broadly, falling into conviction of collective fixed dogma in East Asia up to now. In the Buddhist community, it is the most important matter to recognize that the same language has become to refer completely different objects due to translation errors. As a research method, searching for corresponding Sanskrit words in translated sutras and dictionaries of Buddhism is predominant. Then, after analyzing the authenticity, the fallacy toward the truth will be corrected.

• 건축역사연구
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• 제25권5호
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• pp.7-14
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• 2016

The architectural influence from the Yuan had impact on the Goryeo Dynasty in earnest during Yuan intervention period in the 14th century. The representative examples which were influenced by the Yuan architecture are the Eungjinjeon in Seongbulsa(成佛寺) temple, the ten-story stone pagoda of Gyeoncheonsa(敬天寺) temple site, the Bogwangjeon in Simwonsa(心源寺) temple, the Hoeamsa(檜巖寺) temple and so on. Notwithstanding the changes of relationship between two countries, it can be comprehended that there was a selective acceptance of the Yuan architectural peculiarities in Goryeo Dynasty. It means that the adoption of foreign culture in Korea has not been inevitable from the unilateral demand, but been autonomous by perceiving as the advanced culture. This tendency was maintained even though the government had been changed.

• 건축역사연구
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• 제26권2호
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• pp.7-14
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• 2017

Rafter is a member for roof and plays a role in protecting shaft members under rafter such as pillar, beam and girder from natural environment and to fix by supporting finished materials of roof. It is common in the Korean architecture that rafter cross-section is paired with circular form and Buyeon cross-section is paired with the square shape. However, while there are not many, some architectures have rafter end header in the square shape. The aim of this study is to examine the square shape cases of rafter end header with special reference to stone structure. As a result, among stone structure related to Bangyeon, the majority case is seen at Palgakwondang type Seungtap. It was shown in the Seungtap of monk of Gusanseonmun school in the later Unified Silla to the early Goryeo period that succeeded Seodang Jijang.

• 한국기록관리학회지
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• 제3권1호
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• pp.1-21
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• 2003

사경은 남계원(南溪院) 석탑의 출토품으로 1915년 남계원석탑(南溪院石塔)을 개성시(開城市)의 덕암동(德岩洞)의 원 위치로부터 경복궁으로 옮길 때 발견된 감지은니사경(紺紙銀泥寫經)의 염승익발원(廉丞益發願)의 사경(寫經) "묘법연화경(妙法蓮華經)" 7권본 1부는 권자본(卷子本)으로 세로 31.1cm이며, 표지화와 변상화(變相畵)가 안팍을 이루고 있는데 폭은 27.2cm이다. 이 사경은 또한 1행 14자로 쓰여지고 있는데, 이러한 특징은 표지화 변상화의 양식과 더불어 고려국왕별원 금 은자사경의 양식과 같다. 이 사경을 발원한 인물은 충렬왕대의 권신이던 염승익이다. 염승익은 "고려사(高麗史)" "고려사절요(高麗史節要)"에 의하면, 기인을 동원하여 지은 자신의 집을 대장경사경소(大藏經寫經所) 금자대장사경소(金字大藏寫經所)로 내놓았다는 기록이 있다. 그러므로 이 사경은 염승익이 자신과 그 일가권속의 복락을 빌기 위해 "묘법연화경(妙法蓮華經)" 7권부 1부를 금자대장사경소(金字大藏寫經所)에서 제작하고, 충렬왕(忠烈王) 9년 남계원석탑(南溪院石塔)을 수리할 때 탑에 함께 봉안했을 것으로 생각할 수 있다. 그러나 이 사경의 가장 중요한 점은 "고려사절요(高麗史節要)"의 기록처럼 금자대장소로 내놓았다는 점이라 할 수 있다. 금자대장소란 장소적 의미가 강조된 것으로 금경사와 더불어서 금자원과의 차이를 밝힐 수 있는 중요한 단서라고 할 수 있는 점이다. 그러나 이 사경이 충렬왕대 고려국왕발원 금 은자사경의 특징을 그대로 보여주고 있다는 점에서 비록 개인발원사경이라 할지라도 금자대장사경소(金字大藏寫經所)에서 제작되었기 때문에 금자원(金字院)(혹은 은자원(銀字院))의 스타일을 그대로 따르고 있다는 점과 이러한 점을 통해 남겨진 기록들과 발문을 중심으로 사경원 금 은자원의 성격을 밝히는데 힘썼다.

• 보존과학회지
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• 제27권2호
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• pp.145-154
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• 2011

본 연구는 2008년 6월에서 11월까지 국내 9기의 석조문화재를 대상으로 색에 따른 오염등급의 평가와 생물오염피복도를 조사하였다. 생물오염피복도는 홍천물걸리삼층석탑, 수타사삼층석탑 및 수타사홍우당부도에서 90% 정도로 나타났으며, 선태류의 생물오염피복도가 15~23%의 범위로 생물오염이 가장 심한 것으로 나타났다. 색에 따른 생물오염등급은 괘석리사사자삼층석탑, 수타사삼층석탑, 수타사홍우당부도가 등급 5로 오염등급이 가장 높았으며, 여주창리삼층석탑이 등급 2로 양호하게 나타났다. 상관분석 결과 생물오염등급과 지의류의 생물오염피복도는 높은 상관성(r=0.91)을 나타냈지만, 기중조류와 선태류의 생물피복도와는 상관성은 낮게 나타나 이에 대한 보완이 필요할 것으로 판단된다. 각 출현종과 생물오염피복도(선태류, 지의류, 기중조류)의 상관분석결과 선태류의 생물피복도와 Cosmarium decedens, Chlorella ellipsoidea, Anabaena fertilissima, Botryococcus braunii, Chroococcus turgidus, Navicula cryptocephala 및 Xenococcus acervatus가 상관계수 0.56~085의 범위로 높은 상관성을 나타냈다. 지의류의 생물피복도는 Trebouxia sp. 및 Chroococcus varius와 상관계수 0.50 및 0.43으로 나타났으며, 기중조류의 생물오염피복도는 Achnanthes laterostrata 및 Ulothrix zonata와 상관계수 0.76 및 0.57의 상관성을 나타냈다. 생물오염피복도와 상관성이 높은 기중조류는 출현 경향성이 대체로 뚜렷하게 나타나, 지표종으로 유용하게 사용될 수 있을 것이라 판단된다.

• 암석학회지
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• 제24권1호
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• pp.11-24
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• 2015

본 연구에서는 현재 해체 복원으로 부재 접근성이 용이해진 불국사 삼층석탑의 전체 부재를 대상으로 암석기재학적 연구, 대자율과 감마스펙트로미터를 이용한 비파괴 분석을 실시하여 암석학적인 재질 특성을 밝히려 한다. 또한 주변 지역과의 비교 연구를 통해 삼층석탑의 보존처리에 활용 할 신석 후보지역을 선정하고자 한다. 육안관찰 결과, 삼층석탑에 사용된 암석부재의 특징은 경주시 주변에 분포하고 있는 남산화강암의 특징과 유사하고, 상륜부는 보개를 제외한 모든 부재는 남산화강암과 유사하지만 보개는 암색과 구성광물 및 입자크기가 주변의 토함산화강암과 유사하다. 비파괴 분석결과, 삼층석탑에 사용된 암석의 부재의 대자율 및 감마스펙트로미터 측정값은 보개를 제외하면 남산화강암과 유사하며, 반면에 보개는 토함산 화강암의 측정값과 유사하다. 삼층석탑에 사용된 부재가 훼손으로 인해 신석으로 교체가 불가피할 경우 남산화강암이 가장 적합하다. 한편 남산 화강암은 양산단층에 의해 분리되었으며, 이로 인해 경주 남산을 제외한 또 다른 야외에서 확인되는 지점은 경주시 동천동 일대와 포항시 흥곡리 부근이며 삼층석탑의 신석제작용 채석 후보지로 적절할 것으로 사료된다.

• 건축역사연구
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• 제4권2호
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• pp.25-44
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• 1995

Bricks are the earliest man-made building materials. Small-size bar bricks were found in use in the Warring States Period(戰國時代) in China. During the Qin(秦) and the Han(漢) Dynasties, brick constructions were built on a larger scale, but most of them were tombs. In case of Korea, bricks were found in use in the Three Kingdoms Period, but also most of them were tombs. Starting from the Unified Silla Period(統一新羅時代), brick gradually became a universal practice to built Buddhist Pagodas with bar bricks. Brick pagodas emergence marked a stage where technological progress made it possible for man to built high-rise brick work, and their dvelopment further perfected masonry technique and enabled building technology to attain new heights. Though from the very start brick pagodas existed side by side with stone pagodas, at the enitial stage they were overshadowed by their wooden counterparts and stone counterparts, because masonry thechiques were then still rather primitive, while woodwork and stonework had already reached a fairly advaced stage. The pagodas in ancient Korea were closely related to the Chinese stupa, which consisted of three parts, namely, the base, the body and the spire. The fact was, soon after the stupas were introduced into Korea, the Korean stupas began to develop features of their own. Korean brick pagodas were made up of a single-storeyed square base, multi-storeyed square body with a small gate, and a steel post with several layers of lotus flower superimposed one on the other.

• 한국도서관정보학회지
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• 제37권1호
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• pp.261-282
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• 2006

이 연구는 지난 20세기 초기에 흑수성 불탐에서 발견된 서하목판본 <은중경>에 대한 서지학적 측면의 고찰이다. 그리고 고려시대에 간행된 은중경과 상호 비교를 통해 그 관련성을 살펴보았다. 그 결과 서하본 TK240은 고려후기에 간행된 구역본<鳩譯本> 간행에 밀접한 관계가 있음이 밝혀졌다. 이는 우리나라에서 고려후기에 간행된 <은중경>의 독자적 판각 여부를 밝히는 중요한 사실될 것이다.

• 보존과학연구
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• 통권13호
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• pp.14-36
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• 1992

The investigation has been made on the rocks consisting the pagoda(12), Buddhist Statues(9) Buldaejwa and cakra(2, rewpectively), stele(5), and Flagpole wupport and stupa(6) which are stood in Weonju city, Weonju-gun, Hwoengseong-gun and Hongcheon-gun, Kangweondo. These rock-monuments range mostly in age from late Shilla Kingdom to middle Korye Kingdom. The geology around this region is mainly composed of Precambrian metamorphic rocks and mesozoic granitic rocks. The granitic rocks are largely divided into Jurassic and cretaceous ones which are slightly different in rock phase. The main rock phase consisting the monumentsare are coarse biotite granite with minor amount of hornblende in Jurassic age. Variation in rock phase is abserved even in part of the stone used in the monuments. Inclusions composed of biotite and hornblende, porphyritic texture with microcline phenocryst, igneous lineation and exfoliation according to weathering are observable in all rocks in these monuments. In the case of stele whose a body and a capstone is remained, one is composed of black slate and the other white limestone. But the turtle shaped pedestal is constituted of coarse biotite granite. These stone-monuments are strongly weathered and exfoliated out about 1∼2mm.In case of exfoliated weathering along igneous lineation, some are taken off about 3∼5mm thick. In some monuments, the degree of weathering is somewhat different according to position, grade of sculpture, and biological activity.