• The Journal of Korean Institute of Communications and Information Sciences
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• v.39C no.5
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• pp.447-455
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• 2014

In this paper, we consider a representative integral imaging method in glasses-free 3D image processing and propose a prioritized transmission scheme for guaranteeing a received video quality in error-prone environments. According to the correlation of pixels consisting of each voxel of integral image, we set the priority differently and apply the modulation level according to this priority value. That is to say, the corresponding pixels with small variance are set to a high priority and transmitted by using a low level modulation that is robust under transmission errors, but the corresponding pixels with greater variance are set to a lower priority and transmitted by using a high level modulation that has a high bit error rate but fast transmission rate. Result shows that the proposed scheme that applies the error-robust modulation level to the important image bit stream with the high priority improves the peak to sidelobe ratio (PSR) of the received 3D image, compared with a typical method that use the same modulation level without distinction of priorities.

• KIEAE Journal
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• v.8 no.4
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• pp.11-18
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• 2008

This research case-study places are chosen Seoul Metropolitan City and Yong-In City where the distinction characteristics of outdoor spaces are introduced in Apartment Complex. In this study, the standard of waterscape facilities will be set through preliminary researches and detail design factors are prepared for each characteristics. Analyze and research the characteristics of design factors through the field research of places. The Group data from Cluster Analysis, which is about waterscape facilities, is analyzed and classified by types of waterscape facilities in common residence. and then each type of characteristics and representatives of waterscape facilities founded. Waterscape facilities are charactered in 4 main types. I Type is appeared to the natural artificially mountain stream, slope and a rest space type, and feelings type. This type has twenty sites. II Type is appeared to the fewest sites(11 sites). This type is appeared to the Eco-pond, Border planting next to the waterscape facilities. III Type is appeared to the largest sites(28 sites), that is, play style water facilities of no-plantation patterns. IV Type is appeared to the retaining wall type, the rest space of bench type. Research result led, detailed plan element 64 are selected with design elements Seoul Metropolitan City and the Yong-In City at the time of the fact that well is only reflected commonly from external spaces, the type by quality which leads a statistical analysis the type quality was well reflected relatively was judged.

• Journal of Physiology & Pathology in Korean Medicine
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• v.19 no.1
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• pp.29-37
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• 2005

According to Confucianism, the world before Confucius focused on respecting the heaven which meant that everything could be done by the heaven. After the period of Confucianism, Joo-Ja asserted that everything could be done by nature. During the Chosun Dynasty, philosophers such as Seo Kyung-duck, Lee Hwang, and Lee Yi talked about four characters and seven passions of human being. They started to focus more on the inside of human nature. During the later period of the Chosun Dynasty, a philosopher by the name of Dongmugong Lee Jema analyzed that one's nature and feelings can change his or her external matter and the function of internal organs by purity or impurity of one's mind. Based on these analysis, Dongmugong discovered 'sasangin' which puts more emphasis on one's state of mind compared to the outside the world. Also, Dongmugong tried to figure out the connections between Confucianism and medical science. If you use change fire and stone theory which is difference between hado and nock-seo to expain four seven theory one's mind could be define as four natural characters and seven feelings. From four seven theory four is ying and seven is yang. This is the method of cure and understand the structure of human body. And also, four natural characters and seven feelings can be divided into heaven and earth. You can see Four natural characters is far more similar to heaven and seven feelings are similar to earth. According to four-seven theory hado is permanent and you can find out 'sasangin' is permanent also. Since seven feelings are influenced by sam-jae, you can analogize there are 21 different types in 'sasangin'. An underlying principle should there be 28 different types of sasangin instead of 21 different types of sasangin but one quater of sasangin is hidden according to samhyuniljang theory. All creations in the world are organized by unification of the great absolute and symmetry distinction of yingyang. With these facts identity of the heaven, earth and man which is named samjae generates symbols of independent sasang. And also, sasang generates relations between five element, six energy and the six family relation. From six family relation comes seven feelings of man which creates a category of the eight trigrams for divination and unification of nine palace. All these process are united.

• Korea and Global Affairs
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• v.2 no.1
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• pp.45-68
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• 2018

This study is focused on viewing the March 1st Movement, a national movement uprisen nationwide during the Japanese occupation period, and women's independence movement from an angle of worldpeace. The March 1st Movement was held nationwide when our national sovereignty was lost, and it can be defined as a form of peace movement in view of world history. Particularly, the March 1st Movement was the people's independence movement without distinction of class, region and sex. The direction of national independence and freedom implied in the independence movement during that time period needs to be interpreted newly in view of world peace. Firstly, the urgent task to complete during that period was to accomplish independence in view of the times and the national people, and it was a form of peace movement. Secondly, the women who participated in the March 1st Movement changed into spontaneous participants or activists for the national independence movement and, thereafter, continued a history of women's independence movement of Korea. Lastly, the March 1st Movement became widespread domestically and to foreign countries such as China, Japan, Russia, Europe and America, so that its spirit of freedom and peace appealed to the weak countries in Asia. Furthermore, it worked as a spiritual support for the independence movement of Korea. As mentioned above, the March 1st Movement needs to be newly understood in view of world peace, and, out of that movement, Korean women's independence movement deserves a highlight as a peace movement stream in the world history of women.