• The Journal of Korean Physical Therapy
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• 제14권3호
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• pp.238-272
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• 2002

This study was intended to find out the factors affecting to the IADL, allowing objective assessment of physical function status of increasing elderly populations. The subjects of 635 elderly persons aged over 65 years old who live in Taejon metropolitan city were interviewed during the two-month period from June to July of 2000. The IADL of Older American Resources and Services(OARS), developed in Duke medical college of USA, was interpreted for use. The study results were statistically processed using SPSSWIN(ver 10.0) and conferred the following results: 1. Among the seven items of IADL, the women showed higher rates of 'yes' in items about using the telephone, getting to the places out of walking distance, going shopping for groceries, taking their own medicine while outnumbered by the men only in the item about managing their own money, without significant differences between them in items about preparing their own meals and doing their own housework. 2. In terms of IADL scores, $82.0\%$ of subjects showed the normal range of scores and $18.0\%$ were under the normal range, meaning dysfunction IADL. Specifications of general characteristics revealed that more dysfunctional were the male subjects, the higher age groups who are more than 75 years old, the higher educated groups, the groups who live in nursing homes, the groups without a spouse. 3. Based on daily activities, lower scores of IADL were found in the subjects who don't go out, who don't have recreational activities, who don't attend elderly gatherings in their neighborhood, who don't hold social meetings. Specifications of psychological traits revealed that more dysfunctional were IADL in the subjects who don't feel satisfied with their lives of the past or the present, who have a deep feeling of isolation, and who don't have the will to live. 4. Among 7 items of health habits, only the subjects who don't regular exercise had lower scores of IADL than those who do. According to HPI, the lower HPI, the more dysfunctional. 5. Based on the factors associated with IADL, the odds ratio of the subjects who don't live together with their families were 1.53 times that of the ones who do, who are educated 3.22 times that of the ones who are not, who don't have spouses 2.09 times that of the ones who do, who don't go out 4.35 times that of the ones who frequently go out, who don't recreational activities for an interest 2.64 times that of the ones who do, who don't attend elderly gatherings in their neighborhood 1.47 times that of the ones who do, who don't hold social meetings 2.23 times that of the ones who do, who don't feel satisfied with their present living 1.43 times that of the ones who do, who have a feeling of isolation 1.53times that of the ones who don'1, who have the weak will to live 3.21 times that of the ones who have the strong one, and who don't regular exercise 2.45 times that of the ones who do. 6. Logistic regression analysis of the study results found that such factors are significantly related as the degree of education, with/without spouse, social meetings, the will to live, and regular exercise, and that higher rates of dysfunctional subjects were in the more educated group, in the group without spouse, in the group who don't frequently go out, who don't have social meetings, who have the weak will to live, and who don't exercise.

• 가족자원경영과 정책
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• 제27권2호
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• pp.19-33
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• 2023

본 연구는 「제4차 건강가정기본계획」의 '가족다양성 인정'이라는 주요 정책 목표 하에 운영되고 있는 가족다양성 관련 사업에 대한 가족센터 실무자의 운영 경험을 살펴보는 것을 목적으로 한다. 이를 위해 가족서비스 실무경험이 풍부한 시·군·구 가족센터의 센터장 혹은 중간관리자 12명을 대상으로 초점집단면접을 실시하였다. 초점집단면접 자료 분석은 중심주제분석(thematic analysis)을 사용하였다. 분석 결과를 통해 가족센터 실무자들은 가족 정책 환경 변화에 따라 가족다양성 개념을 이해하고 가족센터 운영에 여러 형태로 적용하고 있음을 발견하였다. 그러나 가족다양성 적용을 고려한 사업 운영 과정에서 다양한 가족 사업을 위한 자원 부족, 개별 가족서비스 목표와 가족다양성 관련 사업 목표 간의 갈등, 다양한 가족 대상자 발굴의 어려움 등을 경험하고 있었다. 향후 가족다양성 관련 서비스 확대를 위해 가족다양성에 대한 종사자 교육, 지역 특성을 반영한 가족 사업 운영, 다양한 가족 이해 및 인식개선 프로그램 확대와 다양한 가족이 함께 어우러질 수 있는 사업 주제 발굴 등과 같은 운영 방식의 변화, 가족센터 홍보 강화 및 대상자 확대, 가족다양성 사업 운영을 위한 예산 확대 필요성을 강조하였다. 본 연구 결과는 가족다양성 적용과 확장을 위한 가족서비스 개편 근거 및 가족서비스 실무자가 가족다양성 관점을 적용한 가족 사업과 서비스를 기획하고 실행할 수 있는 업무 역량 강화를 위한 교육 자료로 활용될 수 있을 것이다.

• 대한간호학회지
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• 제27권2호
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• pp.411-422
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• 1997

The purpose of this study is twofold : (i) to investigate how much effort the married couples are making for the good health of both the pregnant woman and her unborn child from the time of their marriage to and during the period of conception : and (ii) to comprehensive investigate socio-cultural back-grounds which affect prenatal effort. Result of this study provide a basis for the prenatal care program which will be appropriate to our culture. This study has been done by the ethnographic research method. The subjects of this study are 53 people in all consisting of 33 pregnant women and 20 husbands. In order to investigate socio-cultural factors which influence Taegyo, producers of Taegyo music were interviewed. In addition the researcher surveyed the markets of Taegyo music, participated in special courses of prenatal education, analyzed the content of the books and periodicals dealing with Taegyo, and collected the concept of Taegyo distributed by the mass media. The full-fledged study continued for eight months from February to August.1996. The data were analyzed as soon as they were collected. Spradly's(1979, 1980) developmental, sequential method of domain analysis. taxonomic analysis, componential analysis, and theme analysis in this order was adopted as the procedure of analyzing the data. To obtain the exactness of study, Sandelowski's (1986) four criteria, that is, Credibility, Fittingness, Auditability, and Confirmability were applied to all stages of data collection, data analysis, the interpretation of the result, and the description of the result. The following are the result : 1. The couples' Taegyo at the stage of preconception was related to their physical, psychological, spiritual conditions under which a healthy baby will be born. Specific methods they prefer are : "the choice of one's spouse." "physical check-up," "physical good health, " "praying, " and so on. 2. When the marriod couple have sex in order to conceive, their Taegyo was related to the imposition of their physical, psychological, and environmental conditions. Specific methods they prefer are : "having sex at specific time, " "having sex in nice place." "to purify their minds while having sex," and so on. 3. The married couples' Taegyo while they are in pregnancy was related to the imposition of their physical. psychological, emotionmental. environmental, social and spiritual conditions. Specific methods they prefer are : "listening to music. " "reading," "looking at beautiful things only," "to avoid looking at or listening to bad things." "to eat food in good shape, " "to avoid drugs," "eating Korean herbal medicine." "sexual abstinence," "to avoid dangerous places," "to keep emotional tranquility," "moderate exercises and rest." "leading a pure life." "praying." "being aware of their words and behavior." "for the couple to keep a good relationship." "interaction with their unborn child," "to support Taegyo for pregnant women," and so on. 4. The married couple put Taegyo into practice on the basis of the following principles : the principle of respecting an unborn child, the principle of forming a good disposition. the principle of top-down parental love, the principle of synergy between a pregnant woman and her unborn child, the principle of expecting a good child, the principle of forming a good habit, and the principle of acquiring a parental role. 5. The practice of Taegyo is influenced by such factors as the married couple, the supporting system, and the mass media. As the husband -and-wife factor, their information of Taegyo, the degree of importance is assigned to their characters, their time to spare, their healthiness, the age of pregnant woman, their conception plan, their religion, their belief of the Taegyo effects, and the birth of a baby in this order. The factor of the supporting system consists of her husband's support, her family support, and her neighbor's support. The mass media factors include the broadcasting media, books specialized in Taegyo, periodicals for pregnant women, booklets for advertizing powdered milk, Taegyo music of record manufacturing companies, and the teaching materials for gifted children. Among these the mass media is especially taking advantage of Taegyo as its main source of economic profits are leading the public behavior pattern to a prodigal one. Taegyo is a self-control behavior which requires practice for the following : the physical and psychological good health of the pregnant woman and her unborn child, the development of the unborn child's good character, the development of the unborn child's intelligence and talents, the expectation of the unborn child's good features. shape a good habit, the expectation of the unborn child's bright future, and the learning of a parental role, the expectation of male birth. Above all it is a type of our good cultural tradition which pursues a value higher than the one that the prenatal care does. The principles of pregnancy care inherent in the habit of Taegyo will provide us a guideline for the development of the prenatal care.

• 여성건강간호학회지
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• 제7권4호
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• pp.518-535
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• 2001

Nursing practices should be based on the understanding of human beings. In order to understand human beings, it is important to study the lifestyles and thoughts of people in their natural environment. In this sense, the cultural aspects of a society need to be studied for a culture-bound nursing service. Child care, which is an important element of nursing, is also strongly influenced by the culture of a society. Therefore, a cultural study is necessary to understand the child-rearing practices of any society. The major purpose of this dissertation is to provide basic foundations for developing a culture-based theory for nursing intervention through studying traditional cultural elements of child care in Korean society. The study examined child-rearing practices in a small village on Koje Island in the southern part of Korea. It utilized ethnographic methodologies including participatory observations and in-depth interviews. The study participants were 9 Korean mothers living on Koje Island. The average age was 52. The data were collected between July in 1998 and December in 1999. The average number of interviews per person was 7-8, and the duration of each interview was approximately 2 hours. The data were analyzed using the Spradley Analytical Method. The following 9 major child-rearing aspects of mothers on Koje Island were discovered as a result of the study: 1. Firstly, mothers on Koje Island were mostly concerned about the "Old Birth Goddess' Curse", especially during their child's early years. This concern was evidenced by their careful behavior when their child was very young and by their praying to the Old Birth Goddess not to be jealous of their babies. 2. Secondly, they wished their children to live a different and better life than themselves. It was represented by their strong motivation toward their children's education as well as their expectation for their children's success. In traditional Korean culture, Korean people think that the rise and fall of the household depend on their offsprings. Therefore, Korean mothers wish their children attain to a higher level of social status through education. 3. Third, mothers are concerned about their children's righteousness. Mothers on Koje island expect their children to live with discretion, justice, strength, respect, harmony, and to do their best in life. 4. Next was an 'anticipation of their children's happy marriage'. The attributes of this category were an 'anxiety about their children's married life', and 'an expectation of a good spouse for their children'. Because Korean people believe that only a son can continue the bloodline of a family, especially Korean mothers have a great concern of the possibility of their daughters not having a son after marriage. Also they have different expectations toward their daughter-in-laws than son-in-laws. 5. Korean mothers also derived their satisfaction from their son. It was characterized by 'excessive affection toward their son', 'dependency on their son', and 'being afraid of their married daughter having a girl like themselves'. Korean society has been a patriarchy. Therefore, a son is beloved as someone who will take care of his old parents, be in charge of ancestral rites, and provide a daughter-in-law who can conceive a son. 6. The sixth category concerned 'the differences in their expectations for their children'. The attributes in this category were 'different expectations depending on their children's gender', 'different expectations depending on their children's ability', and a 'great sympathy toward children with low abilities'. Korean mothers expect their son to become better than their daughter. 7. The seventh category was related to their 'roles in child-caring practices'. Traditionally a child was raised in an extended family system in Korea So it was not the sole duty of a mother to bring up the child. Korean mothers used to receive much help rasing children from their in-laws, and family members. On the other hand, many children grew up by themselves, because their mothers were very busy taking care of housework. Furthermore, many children also grew up in poverty. 8. Mothers also had issues related to 'conflicts in child rearing'. They were characterized by 'lack of understanding', 'rudeness of children', and 'giving vent to one's anger'. 9. Finally, mothers regretted not doing their best in child-rearing practices. It was characterized by a 'bitter feeling of repentance', 'feeling irritated', and 'feeling of unsatisfaction'.

• 대순사상논총
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• 제47집
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• pp.173-202
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• 2023

본 연구는 재외동포 후속세대 학습자를 대상으로 고전 서사 <바리공주>와 <심청전>을 활용한 문화 교육 방안을 모색하고자 한다. 거주국에서 태생한 재외동포 후속세대 학습자의 비율이 늘어나고 있는 만큼 세대교체의 변화를 반영한 재외동포의 교육 방안이 요구되는 시점이다. 특히 재외동포 다수의 학습 동기를 고려하여 정체성 정립을 위한 문화 교육 방안을 제언하고자 하였다. 교육 자료로는 고전 서사<바리공주>와 <심청전>을 텍스트로 삼았다. 두 텍스트에 나타나는 통과의례적 구조가 주인공의 '존재론적 위치의 변화'를 보여준다는 점에서 정체성 교육에 유의미할 것으로 보았기 때문이다. 바리와 심청은 가부장적 세계에서 부유하던 여성 주체다. 그들이 부모와의 관계로 이루어진 세계에서 벗어나는 탈영토화의 과정을 거쳐 새로운 관계를 통해 스스로를 재정립하는 서사를 거주국의 질서에서 부유하는 재외동포가 가체험해 봄으로써 정체성을 성찰할 수 있도록 하였다. 인간의 본래적 자아를 긍정하는 작품 서사에 자기 서사를 합치함으로써 '나'를 구성하는 것들을 긍정할 수 있도록 인식의 변화를 유도할 수 있기 때문이다. 궁극적으로는 고전 작품 서사에 대한 심층적 이해와 작품서사 주체와의 일체감을 통해 자기 서사를 진단하고 혼종적 '주체'의 긍정성을 확보하는 방향으로 교육 방안을 제언하고자 하였다. 이는 자연스럽게 모국에 대한 문화에도 관심과 유대감을 높일 수 있는 계기가 될 수 있을 것이다.

• 여성건강간호학회지
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• 제7권2호
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• pp.212-228
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• 2001

This is a cross-sectional descriptive correlation study that aimed to understand the relationship between the level of sexual contacts during the dates and psycho-social factors in teenage girls who have or had boyfriends. The purpose of this study was to describe the relationship between sexual contacts and self-esteem and self- assertiveness. The subjects of the study were 6,130 teenage girls who have or had boyfriends. They were selected convienently 12,733 teenage girls from 254 secondary schools located in 7 large cities and 9 provinces in Korea. A structured questionaire was used it included items one general characteristics, the levels of sexual contacts, self-esteem and self-assertiveness. Seven levels of sexual contacts were rated they were holding a hand, putting arms around each other's shoulders, kiss, french kiss, touching breast, petting genitalia, and sexual intercourse during the dates. Self-esteem and self-assertiveness were measured by the "Self-esteem scale" of Rogenberg (1971) and the questionaires developed by S. B. Chang et al(2000), respectively. The self-reported questionaires were collected from October 2, to October 28, 2000 and analyzed by using SPSS 10.0 Program. The data were analyzed by descriptive statistics, reliability, One-way ANOVA with Duncan method & Scheffe method. The results of the analysis were as follows. 1.An average Percentage of the respondents who have (46.1%) or had (53.9%) boyfriends was 48.1% (n=6,130) and the most common sexual contact during the dates was french kiss (26.7%, n=1,634). While 7.5%(458) of respondents had a sexual intercourse, 13.7%(842) of respondents didn't have any sexual contact during the dates. 2. Distribution of starting point of the first sexual contact demonstrates that 1,950 respondents (31.8%) held partner's hand at the first date and 1,367 respondents (22.3%) put arms around each other's shoulders at the 2nd or 3rd date. Sexual contacts such as kiss, french kiss, touching breast, petting genitalia, or sexual intercourse were experienced mostly at the later than the 10th date. However, surprisingly large number(1.7%) of respondents had genital contact and sexual intercourses at the first date. 3. The means of self-esteem and self-assertiveness socres of the respondents who have or had boyfriends are 27.43$({\pm}4.03)$ and 17.96$({\pm}2.55)$, respectively. The range of scores for self esteem was 10-40, 40 with most self esteem. The range of scores for self assertiveness was 7-21, 21 with most self assertiveness. 4. As sexual contacts proceeded, the means of self-esteem and self-assertiveness values decreased. In detail, the respondents having no or light sexual contacts (kiss, putting arms around each other's shoulder, holding a hand) had similar self-esteem values($p{\leq}0.05$). However, ones having relatively intensive sexual contacts (french kiss, touching breast) showed significantly lower self-esteem values($p{\leq}0.05$). Same trend has been obtained for self-assertiveness value. 5. The higher values of self-esteem and self-assertiveness values the respondents had, the later they started the moderate sexual contact (kiss, french kiss) during the dates. Interestingly, among the respondents having intensive sexual contacts (petting genitalia, sexual intercourse) during the dates, those who experienced the such contacts at the first date or later than 10th date have higher self-esteem and self-assertiveness values than one experienced the such contacts during the 2nd$\sim$9th dates, giving U-shape curve. 6. There was a significant relationship between self-esteem and self-assertiveness in girls who have or had boyfriends($P{\leq}.001$). In conclusion, the research shows that self-esteem and self-assertiveness values are significantly related with the sexual contacts of the teenage girls who have or had boyfriends. These results strongly suggest that proper sex education program for teenage girls should contain the program on improving the self-esteem and self-assertiveness. We believe that sex education program is the one of the best ways to prevent the unwanted sexual contacts and pregnancy of teenage girls.

• 한국임상약학회지
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• 제10권3호
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• pp.111-119
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• 2000

The objective of this study was to evaluate the efficacy and the pattern of regimens prescribed for the treatment of peptic ulcer disease in a regional community hospital. 226 patients were treated as an outpatient and followed for one year. 88 patients $(38.9\%)$ had gastric ulcer (GU) alone, 6 patients $(2.7\%)$ had duodenal ulcer (DV) alone, 5 patients $(2.2\%)$ had gastroesophageal reflux disease (GERD) alone, 25 patients $(11.1\%)$ had both GU and DU, 88 patients $(38.9\%)$ had both GU and GERD, and 14 patients $(6.2\%)$ had both DU and GERD. During this study period no one was treated for Zollinger-Ellison Syndrome. The disease showed higher occurrence in male population (139 patients, $61.5\%$) and among the ages of 30 and 40 $(62.4\%)$. The average age of these patients was 41.3 years and there was no difference between the genders. $81.4\%$ of these patients underwent CLO test to check for the existence of Helicobacter and $66.3\%$ of these Patients showed the positive response. $65.6\%$ of patients with GU and $80\%$ of patients with DU showed the positive response and there was no difference between the genders $(65.4\%\;vs.\;67.6\%)$. 184 patients $(81.4\%)$ were deemed to be cured based on the disappearance of their symptoms after completing the regimens. Compliance rate did not differ for gender or different diseases, while showing a difference in age. Patients between the ages of 20 to 30 years old showed the worst compliance rate. In addition, the compliance was lower among the patients who had previous occurrence of the disease, and this was more evident among female patients. Although 184 patients out of the total 226 patients were deemed to be cured, 36 patients $(20.65\%)$ of these returned to the hospital for relapsed diseases within one year. The factors that affected for patients to relapse were the diseases accompanied by ulcer and social environments, such as smoking, alcohol consumption, and previous history of the diseases (smoking P<0.001, alcohol consumption P<0.02, previous history of disease P<0.05). The regimen using $H_2$ receptor antagonists+tripotassium dicitrato bismuthate+clarithromycin showed the lower rate of relapse, and the regimens of omeprazole (OMP)+amoxicillin+tripotassium dicitrato bismuthate and OMP+amoxicillin+metronidazole showed better compliance rate. Patient education by pharmacists on the importance of compliance to regimens and the risk factors fer relapse can provide a better patient care. This would ultimately result in more cost-effective treatments by preventing additional cost for treating relapsed symptoms in approximately $20\%$ of patients.

• 한국식생활문화학회지
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• 제15권5호
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• pp.435-442
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• 2000

대구효성가톨릭대학교 여대생 412명과 일본의 후쿠오카 지역 여대생 423명을 대상으로 설문지 및 신체계측을 통하여 조사한 청년기 여대생의 자기체형인식과 수척하기 원하는 조절 지향 및 사회적 체형 불안도를 알아본 결과는 다음과 같다. 1. 조사대상자의 평균연령은 대구지역은 $19.2{\pm}2.1$세이며 신장은 $159.6{\pm}4.9cm$, 평균체중은 $51.2{\pm}6.0kg$로 BMI 수치는 $20.1{\pm}2.2$이었다. 이 수치는 한국인 20대 여자 평균 체중인 53 Kg 보다는 조금 낮았으며 키는 160cm로 근접한 수치를 보여주고 있다. 일본의 후쿠오카 지역 대상자는 $18.3{\pm}0.6$세이며 신장은 $157{\pm}5.0cm$, 평균체중은 $53.3{\pm}6.9kg$로 BMI 수치는 $21.5{\pm}2.5$이었다. 2. 대구지역 여대생의 이상적으로 생각하는 신상, 체중 및 BMI와 현실치와의 차는 희망신장은 $164.7{\pm}2.9cm$로 실제 그들의 평균 신장보다 $5.1{\pm}4.1cm$의 차이를 보였고 이상적체중은 $48.7{\pm}2.9kg$로 실제체중보다 $-2.6{\pm}5.0kg$로 적게 나타났다. 또한 이상적인 BMI수치를 보면 $18.0{\pm}1.0$로 실제 BMI수치보다 $-2.2{\pm}2.0$ 더 낮은 BMI수치를 선호함을 보여주었다. 후쿠오카 지역 대상자의 이상적으로 생각하는 신장, 체중 및 BMI와 현실치와의 차는 이상신장은 $160.7{\pm}3.5cm$로 실제 그들이 평균 신장보다 $3.2{\pm}4.2cm$의 차이를 보였고 이상적 체중은 $47.9{\pm}3.4kg$로 실제체중보다 $-5.4{\pm}5.8kg$로 적게 나타났다. 또한 이상적인 BMI수치를 보면 $18.5{\pm}1.2$로 실제 BMI수치보다 $-3.0{\pm}2.2$ 더 낮은 BMI수치 선호함을 보여주었다. 대구 및 후쿠오카 양 지역 대상자는 이상체형에서는 마른 쪽으로의 선호 경향이 높았다. 3. 체중조절지향도에서는 대구지역 대상자 중 좀더 마르기를 희망하는 학생의 수는 285명으로 전체의 70.1%를 나타냈으며, 좀 더 살찌기를 희망하는 학생의 수는 30명으로 전체의 7.3%, 현 상태에 만족하면서 그대로의 유지를 원하는 학생의 수는 93으로 22.6%이었다. 일본의 후쿠오카 지역의 대상차들 중 좀더 마르기를 희망하는 학생의 수는 361명으로 전체의 85.6%를 나타냈으며, 좀 더 살찌기를 희망하는 학생의 수는 93명으로 전체의 2.6%, 현 상태에 만족하면서 그대로의 유지를 원하는 학생의 수는 51명으로 전체의 12.1%였다. 4. 실제체형과 자기평가체형과의 비교 평가율에서는 과대 평가율이 대구지역은 56.5% 후쿠오카지역은 57.2%로 나타났으며 정당평가율은, 39.1%. 40.3% 과소평가율은 4.4%, 2.3%이 었다. 5. 대구지역 대상자의 체형평가에 따른 사회적 체형 불안도는 전체 대상자의 평균치는 28점이었으며 여윔에서는 너무 살찜으로 갈수록 사회적 체형 불안도가 상승하는 경향을 나타내었다. 후쿠오카 지역 대상자의 체형평가에 따른 사회적 체형 불안도는 전체 대상자의 평균치는 34점이었으며 여윔에서는 너무 살찜으로 갈수록 사회적 체형불안도가 상승하는 경향을 나타내었다. 후쿠오카 지역의 체형 불안 도가 대구지역보다 유의적으로 높았다. 한 일 여대생의 자기 체형인식 및 체형 불안도에 관한 비교연구에서 한국여대생이 일본여대생보다 평균 신장은 크고 평균체중은 적으며 이상적으로 생각하는 신장은 한국이 일본보다 더 크고 체중은 비슷하였다. 체중조절지향도는 한국여대생보다 일본여대생이 마르기를 희망하는 율이 더 높고 체형의 과대평가율은 한국여대생과 일본여대생이 비슷하였으며 사회적 체형불안도는 일본여대생이 대구여대생보다 높았다.

• Clinical and Experimental Pediatrics
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• 제45권5호
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• pp.575-587
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• 2002

목 적 : 모유수유를 위한 상담과 교육이 언제 이루어지는 것이 좋은지 알기 위하여 임신시 모유수유에 관한 인식을 조사하였다. 방 법: 2000년 7월부터 8월까지의 기간동안 서울과 근교도시(일산, 안산), 충주와 청주, 부산지역의 12개 병 의원의 산부인과에서 산전진찰을 받기 위해 내원한 임신부를 대상으로 본 위원회에서 개발한 설문지를 작성하도록 하였으며 설문요원이 설문기입을 확인하고 회수한 총 1,481매에서 기록이 충실한 1,290 명의 설문을 분석하였다. 결 과 : 1) 임신부의 87.4%가 모유수유를 계획하였으며 분유 6.2%, 혼합수유 4.5%, 결정 못함 1.9%로 임신시 수유계획으로 모유가 가장 많았다. 임신부의 43.0%에서 4-6개월간 수유하려고 계획하였다. 2) 모유수유를 선택한 이유는 모유가 아기에게 좋다고 생각되어서 97.7%로 가장 많았으며 주위에서 권하여 0.9%이었다. 모유수유를 선택하지 않은 이유는 직장 또는 일 41.3%, 모유수유실패경험 17.4%, 모유가 부족할 것 같아서 10.9%, 함몰유두 등 유방의 문제 10.3%, 엄마의 질병 9.4% 등이다. 3) 모유수유에 관한 정보원은 친정어머니 또는 시어머니 33.1%, 육아 출산 전문 잡지와 책 27.1%, 형제 자매 친구 등 18.6%, 신문 텔레비전 라디오 등 대중매체 18.2% 순이었다. 모유수유의 정보원에 따른 모유수유 계획률의 유의한 차이는 없었다(P>0.05). 4) 모유수유에 대한 인식은 100점으로 환산하여 평균 59.7점으로 매우 낮았다. 장점에 대한 7항목의 정답률은 62.0-97.1%, 평균 86.1점이었다. 반면 수유의 실제적인 방법에 대한 13항목은 정답률 17.4-76.2%, 평균 45.3점이었다. 모유수유 계획률은 모유의 장점과 수유방법에 대한 인식의 중앙값 6점 이상인 군에서 유의하게 높았다(P<0.05). 가장 낮은 정답률은 '물젖이라도 계속 수유하는 것이 좋다' 17.4%이었다. 5) 산후조리 도우미로는 친정 식구가 52.3%로 가장 많았고, 산후조리원 22.4%, 시집 식구 10.6% 순이었다. 모유수유 계획률은 유의한 차이가 없었다(P>0.05). 6) 다변량 로지스틱 회귀분석에서 임신부의 취업여부, 모유수유력, 수유법 결정시기와 결정한 사람, 모유 수유의 장점에 대한 인식 등이 모유수유 계획의 중요한 결정인자이었다. 결 론 : 임신부의 대부분이 모유수유를 계획하고 있었으나 수유기간이 4-6개월로 짧았으며 모유의 장점은 충분히 인식하고 있었으나 수유의 방법에 대하여는 올바로 이해하고 있지 못하였다. 모유수유율을 높이기 위하여 국가 정책적으로 모자동실, 출산 휴가 연장, 직장에서의 수유 등 모성복지를 위한 개선책이 필요하며 소아과 의사는 육아 상담시 모유수유로 어려움을 겪고 있는 어머니를 올바르게 이끌고 격려하여야 한다.

• Asian Pacific Journal of Cancer Prevention
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• 제16권16호
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• pp.6883-6888
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• 2015

Background: Tobacco smoking is a major cause of preventable disease and death worldwide. Kreteks are clove-flavored cigarettes made from a combination of tobacco and ground-clove mixed with a sauce, smoked widely in Indonesia. Because health and social consequences of kretek smoking are potentially as great as those of traditional cigarettes, this study examines the prevalence of kretek smoking in Indonesia and associated risk factors. Materials and Methods: The study used nationally representative Indonesia Global Adult Tobacco Survey data. Multiple logistic regression analysis was employed to identify correlates of kretek smoking. Results: One-third of Indonesian adults smoked tobacco of which about 90.0% smoked kreteks. Prevalence of kretek smoking among men (60.9%) was more than 25 times the rate among women (2.3%). Overall, the highest prevalence of kretek use was in the age group 45-54 years (36.5%), followed by 34-44 (35.1%), 25-34 (34.2 %), and 55-64 years (32.8%). By wealth index, prevalence of kreteks smoking among those in the middle index was almost 50% above the rate for the wealthiest group (36.4% vs 24.8% respectively). Logistic regression results showed that being male, being older, having less education, and being less wealthy were significant predictors of kretek smoking, while urban vs rural residence was not. Conclusions: Kretek smoking is common in Indonesia and is entrenched in the sociocultural fabric of the country. However, potential consequences of kretek smoking, particularly as risks for noncommunicable diseases, underscore the importance of a comprehensive approach to tobacco control as outlined in the World Health Organization's MPOWER strategies.