• 대한물리의학회지
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• 제1권1호
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• pp.59-66
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• 2006

Purpose : The purpose of this study was to investigate the effects of diaphragmatic breathing on activation of lumbar paraspinal muscles of normal healthy people. Diaphragmatic breathing may affect activation of trunk muscles. The assumptions are as follows: the crural diaphragm attatches to the lumbar vertebrae from L1 to L3, the voluntary downward pressurization of the diaphragm increases intra-abdominal pressure, and this increases the stiffness of the spine. Methods : Sixty male college students ranging 19 to 34 years were screened and % maximal voluntary contraction(% MVC) of trunk muscles on the four positions of back extension exercise was compared during the pre and post of inspiration of diaphragmatic breathing. Results : 1. % MVC of right and left erector spinae had the statistically significant difference between pre and post inspiration of diaphragmatic breathing in the dynamic right arm and left leg extension position(p<0.05). 2. % MVC of right and left erector spinae had the statistically significant difference between pre and post inspiration of diaphragmatic breathing in the dynamic left arm and right leg extension position(p<0.05). 3. % MVC of right and left erector spinae had the statistically significant difference between pre and post inspiration of diaphragmatic breathing in the static lying prone extension position(p<0.05). 4. % MVC of right and left erector spinae had the statistically significant difference between pre and post inspiration of diaphragmatic breathing in the static lying on prone position(p<0.05). Conclusion : This study will be used as the purpose of data collection of lumbar paraspinal muscles on diaphragmatic breathing and be introduced as the new therapeutic intervention for management of patients with back pain.

• 중국학논총
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• 제65호
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• pp.193-213
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• 2020

Chen Du-xiu, a leading thinker and revolutionist in modern China, is the person who showed an ideological upheaval from liberalism to socialism. He called for personal freedom and the values of the individual, but when he came upon a national crisis and the Russian Revolution succeeded, he converted to socialism. In the process, he combined democracy with ethnicity to lay the foundation for Chinese social democracy. As one of representative thinkers of modern China, he changed his position for Chinese people and Chinese society, and it soon formed the basis of modern Chinese socialism, emphasizing the right to the survival of the people and people's democracy.

• 농촌계획
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• 제21권1호
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• pp.63-75
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• 2015

In analyzing the issues of ecotourism, collecting opinions of local residents and participants is an essential process because ecotourism needs to keep ecological sensitivity and respect local residents' ecological lives. Thus, the objective of this study is to analyze the local participants' attitude in resident-oriented ecotourism. Maha ecotourism site, as a study site, is located in Pyeongchang-gun, one of the twelve ecotourism sites designated by the Ministry of Environment. This site has drawn attention since the local government of Pyeongchang-gun transferred its management right on Maha ecotourism sit to the organization of local residents in 2013. This study uses Q methodology which is the most popular research method in analyzing people's subjectivity, that is, viewpoint and attitude. This study have found that there are four features in the subjectivities of participants toward ecotourism site: first group is the people who want more autonomous management right of local residents on Maha ecotourism site. Second group is the people who only want to stand by the ecotourism management. Third group is the people who focus on the migration of talented persons into their neighborhood owing to the program. Lastly, fourth group is the people who focus on the quality of the ecotourism program. In case of the second group, though they have negative opinions of the program, they have much interest in successful cases in other countries managed similar programs with Maha ecotourism. It would be effective for the group to have opportunities to experience successful ecotourism cases in other countries. On top of it, having seminars regarding ecotourism or holding community councils frequently would be very helpful for encouraging the second group of people to join in the ecotourism program actively like other groups of people. Supplying more manpower and developing various programs are also necessary in order to support other three groups.

• 법제연구
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• 제54호
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• pp.111-154
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• 2018

국민의 기본권 보호는 국가의 당연한 의무이다. 헌법은 국가의 기본권 보호 의무를 명시적으로 선언하고 있으며 이에 입각하여 국가는 국민의 기본권 보장을 위하여 보다 적극적인 수준에서 의무를 부담한다고 보아야 한다. 물론 근대시민국가에서는 자유권 보장에 주안점을 두었고 현대국가에서는 사회권 혹은 생존권 보장에 더 많은 관심을 둔 것이 사실이지만 국가의 자유권 보장을 위한 의무를 강조하지 않을 수는 없다. 그렇다면 여전히 국민의 기본권 보장을 위한 노력을 경주하여야 하는 것이고 이에 따라 입법자는 보다 구체적인 행위의무를 부담한다고 볼 수 있게 된다. 특히 승강기는 우리 생활에 필수적이라는 점에서 그리고 이의 피해는 상당히 치명적이라는 점에서 이의 안전성 확보를 위한 방안은 매우 중요하고 국가의 행위의무 역시 상당히 중요하다고 볼 수밖에 없다. 특히 민간 수준의 행위자의 역할을 강조하는 영국의 경험은 우리에게도 상당 정도의 시사점을 던져 주고 있는 것이 사실이어서 안전성 제고를 위한 설치 전 안전성 점검, 부품 품질관리, 검사기준의 구체화, 검사주기의 다각화 등의 물적 사항과 점검자 자격 구체화, 점검자 독립성 보장, 승강기 책무자 다양화 및 이용자책무의 다각화 등의 인적 사항들은 우리에게도 충분히 고려할 만한 사항이다. 하지만 영국의 상황과 우리의 상황이 정확히 일치하는 것은 아니라는 점에서 그들의 정책을 금과옥조로 삼을 수만은 없다. 즉 영국의 정책을 절대적으로 수용할 필요는 없는 것이며 다만 정책의 특징을 고려하여 타당한 정책이라면 우리의 법제에 적절하게 적용하는 운영의 묘를 발휘하여야 하는 것이다.

• 패션비즈니스
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• 제3권1호
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• pp.65-80
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• 1999

In this study, the researcher studied the historical background and the traditional culture about dress and ornament of Yunnan Province of China. The Results of the study are as follows. 1. In the Past, Derung's dress was very simple due to the influence of various factors, such as geography and history. Men wore shorts and covered diagonally a piece of cloth from left shoulders to right armpits and tied up the two ends on chests. Women covered crisscross two pieces of cloth from both shoulders to knee. 2. Achang people's dress and adornment has its own unique characteristic. Generally, men wear Jackets with buttons down the front and black trousers. Unmarried men like to wear white turbans, while most of married men usually wear dark blue ones. Women usually wear tight-sleeve blouses with buttons down the front and skirts. Unmarried women wear the hair in braids coil them on the top of their heads. They wear short blouses and trousers. Married women wear their hair Into buns and like to entwine black or blue cloth into high trubans. They wear short blouses and knee-length straight skirts. Achang knife enjoys high reputation and has a long history and an exquisite workmanship. All the men like to wear it. 3. The dress and adornment of the Lahu nationality has both the characteristic of farming culture and the style of nomadic culture of early times. Men usually wear short shirts with round necks and buttons down the front, loose-legged trousers, turbans or dark blue cloth caps Women's dress and adornment can be categorized into two styles. One is black cloth gown with buttons diagonally on the right front and waist-length slits on both sides. The edges of fronts and cuffs are edged with Silver ornaments and lace. They also wear trousers. The other is short blouse with round neck and short opening on th right front, straight skirt and colourful leggings with embroidered patterns. 4. The Hani people, men and women, old and young, like black colour and are fond of wearing black clothes. Men usually wear shirts with buttons down the front and trousers, entwining their heads with black or white cloth. The elderly people wear calottes. Women wear cloth blouses, skirts and trousers or shorts. Slight differences exist in the clothing and adornments according to region, branch and age 5. Blang people's dyeing technique with an exquisite method has a long history. Men wear dark blue long sleeve shirts with round necks and buttons down the front or arranged diagonally on the front and loose-legged trousers. Elderly men wear big turbans wdress and adornment varies greatly in different regions. 6. The Lisu people culture of dress and adornment has some unique characteristics. The styles and colours of their dress and adornment differ slightly from place to place. In the Nujiang area, Women wear black velvet Jackets over blouses with buttons arranged diagonally on the right front and long pleated ramie skirts. Men usually wear wraparound ramie gowns, with center vent, made of fabrics alternated with white and black cross stripes. They also wear cloth waistbands and trohile youngsters keep their hair short. Women's users. In the Lushui area, the dress and adornment is similar to that in the Nujing region, but women wear aprons and trousers instead of skirts. 7. The Nu people dress and adornment is simple but elegant Women are proficient in ramie-weaving. Men usually wear gowns With overlapping necks, knee-length trousers and leggings. They like to wear their hair long and entwine dark blue or white turbans. Women wear black and red vests over blouses with buttons arranged diagonally on the right front and ankle-length skirts. They also wear their hair long, make it into braids, and entwine dark blue or colourful cloth turbans. 8. Pumi men usually wear ramie shirts With buttons arranged diagonally on the right front, loose trousers and white sheepskin vests. Some also wear overcoats made of "pulu". Women's dress and adornment varies in different areas. In the Lanping and Weixi regions, women wear white short blouses with buttons arranged diagonally on the front and dark brown embroidered vests. They also wear trousers and blue or black cloth turbans. In the Ninglang and Yongsheng regions, women wear hemmed blouses With buttons arranged diagonally on the right front and drape sheepskin capes. They also wear white pleated skirts and use broad colourful cloth as their waistbands.

• 대중서사연구
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• 제25권4호
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• pp.263-288
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• 2019

배리어프리(barrier-free) 영상은 시·청각 장애인이 비장애인에 근접한 수준으로 정보를 전달받고 영상에 몰입할 수 있도록 화면과 음향에 관한 구체적인 정보를 제공하여 영상 콘텐츠에 대한 접근성을 높인다. 이 연구는 배리어프리 영상을 시·청각 장애인의 '문화적 시민권'의 문제로서 주목한다. 2010년대 들어 시·청각 장애인의 영상 콘텐츠에 대한 접근성 향상을 위한 여러 제도적 노력이 이어지고 있지만, 시·청각 장애인이 모든 영상물을 비장애인과 동등하게 향유하는 것은 실현되지 못했다. 장애인 단체와 멀티플렉스의 갈등이 수년째 지속되는 가운데, 글로벌 동영상 스트리밍 서비스인 넷플릭스가 한국 서비스를 시작하면서 국내 멀티플렉스의 위세를 공격적으로 위협하고 있다. 더욱이 시·청각 장애인의 문화 향유의 권리를 보장하는 미국의 규제를 적용받는 넷플릭스가 한국 제작진이 참여한 오리지날 드라마와 영화를 제작하면서, 장애인의 문화적 시민권 담론은 지구화 시대 국경을 가로지르는 문화소비자로서 권리 행사의 문제로 이행하고 있다. 미디어 환경의 변화는 장애인이 비장애인과 동등하게 동시적으로 영화를 감상하고 공통의 담론 장에 참여해 영화에 대해 논평할 권리를 누리는 시민적 권리 보장의 문제를 제기한다. 오랫동안 한국영화로부터 소외되어온 청각 장애인의 '한국영화 관객이 될 권리' 역시 이제는 언어와 국가, 장애의 경계를 넘는 문화의 시민권이라는 차원에서 사유되어야 한다. 이 연구는 한국에서 시·청각 장애인의 문화 향유의 권리를 둘러싼 논의를 급격한 미디어 환경의 변화와 장애인의 문화적 시민권 운동의 전지구적 확산이라는 동시대의 흐름과 접속해 살펴보고, 영상 문화 연구에서 장애학적인 방향 전환이 필요한 시점이라고 제시한다.

• 대한안전경영과학회지
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• 제6권2호
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• pp.79-89
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• 2004

It is known that most people have a dominant eye, even though each of their two eyes in isolation may provide equal vision. In this study, 600 Korean male and female subjects aging from 11 to 78 were selected to investigate the various statistics about eye dominance( whether the left or right eye is dominant} in Korean and their employment characteristics of preferred eye in sighting diverse things. A simple sighting test was applied such that subjects are requested to aim a distance target through small hole in B4 sized paper with both eyes open. The dominant eye was determined by alternate occlusion: when viewing with the dominant eye into the hole is aligned with the target, whereas when viewing with the other eye into the hole appears offset to one side. The descriptive statistics showed that 83.7% and 16.3% were right and left eye dominant respectively. Moreover, various statistical analysis revealed that general tendency of eye dominance was varied by age, gender, hand dominance and visual acuity. It was thus found from these results that people sighting their eyes differently depending on the eye dominance when they sight things.

• 한국식생활문화학회지
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• 제1권2호
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• pp.171-176
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• 1986

The drinking manners of the modern generaton were reviewed based on historical records. First, for reasons of health, we should reject the drinking from the same cup as others in reciprocation. Second, if the other people are older or younger brothers above the same level, pouring with one hand is all right, but if 5 years older or more, or stranger, grasp the bottle in two hands in the following manner. With the right hand under the bottle, and the left hand supporting its side, carefully pour wine not to show the palm of the hand. Third, ladies, also, can drink freely at the same table, but if people of the opposite sex are sitting together, they should pour with two hands to convey the meaning of courteous treatment. Fourth, because the level of our living is not two high, we must not order more them we can use, so that when we are finished, there will be no remainder.

• 대한안전경영과학회:학술대회논문집
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• 대한안전경영과학회 2009년도 추계학술대회
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• pp.387-397
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• 2009

In these OECD countries, left-wingers Government focus on unemployment, but right-wingers Government cares more about inflation. It is that inflation and unemployment don't have differential effects across rich and poor and the happiness levels of these two groups are unaffected by identity of the Government in power. The poor people choose to left-wingers Government, but rich people prefer to right-wingers Government. I estimate whether above opinion is correct or not. Especially I check how my results change when I control for aggregate economy activity and government consumption, two variables that could be correlated with inflation and unemployment and affect each Government's happiness differentially. This paper, and I believe much of the happiness literature, can be understood as an application of experienced utility, a conception that emphasis the pleasures derived from private consumption and sentiment of it. In Granger Causality test, private consumption sentiment index related with industrial production interactively in Korea. The business cycles affect on private consumption sentiment index.

• 한국사회복지학
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• 제60권4호
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• pp.157-173
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• 2008

문화복지는 모든 국민의 삶의 질을 향상시키기 위하여 국가 지방자치단체 및 민간에 의해서 제공되고 보장되는 문화적 활동이다. 그리고 문화적 표현을 할 수 있는 권리, 문화적 활동에 접근할 수 있는 사회적 권리로서의 문화권은 문화복지 논의의 전제가 되는 기본 개념이다. 우리는 문화권에 대한 논의를 살펴보고, 구체적으로 우리나라 헌법, 문화관련 법령 및 사회복지법체계에 나타난 문화의 의미와 문화적 권리의 근거를 찾아보고 분석하였다. 기존 문화관련법령들은 기본적 권리로서의 접근이라기보다는 국가적 시책과 정권의 목적에서 입법이 이루어져 왔고, 이에 대한 집행 또한 권리의 확보 내지는 실현이라는 시각보다는 단순한 국가 행정의 일부로서만 이해되어 시행되어 왔다. 한편 사회복지관련법에서 문화적 생활은 인간다운 생활을 의미하고, 인간으로서 최저 문화적 생활을 보장하는 수준이 사회복지 급여 및 서비스의 기준이 되고 있다. 이것이 문화에 대한 권리 수준을 의미하고, 장애인 등의 경우 구체적으로 문화 접근에 있어서 차별을 받지 아니할 권리로서 소위 문화권을 인정하고 있다. 그러나 대부분의 사회복지법의 한계점은 문화적 생활 보장을 위한 문화 권리에 대한 적극적이고 구체적인 법의 내용이 없다는 것이다. 헌법과 사회복지법상에서 문화복지는 문화적 권리의 범위와 수준에 대한 구체적인 내용이 명시되어야 할 것이다. 문화권이 법령상의 완전한 권리 주장이 가능한 완전한 문화권으로 발전하려면 대법원 판례에서 보듯이 문화관련 권리의 침해도 법률상의 침해로 이해하려는 노력이 법원에서도 있어야 할 것이다.