• 제목/요약/키워드: Relics

검색결과 566건 처리시간 0.028초

조선시대의 전통장신구를 보는 열린 눈 - 노리개와 여성 수식품을 중심으로 - (Looking at the Traditional Accessories of the Joseon Dynasty with Wide Opened Eyes - focusing on Norigae and Hair Ornaments for Ladies -)

  • 장숙환
    • 복식
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    • 제58권5호
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    • pp.51-70
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    • 2008
  • The purpose of this study is not to look at the history of traditional accessories or the characteristics of their shapes but to discern imitations £Tom authentic items by exploring imitations of traditional accessories-- many of which were made in the late 20th century -- from private museums and university museums in order to help scholars assess relics. Among many kinds of accessories in the Joseon dynasty, only norigae, one of the representative accessories, and women hair ornaments are selected for this study since many of the relics have been recovered to date. Given this, this study will consider firstly the general history of norigae and women's hair ornaments, and secondly, prove several examples as relics from the late 20th century while they are marked as relics from the Joseon dynasty by comparing authentic items. Thirdly, among the imitations of the late 20th century, this study will find those so-called "original" imitations whose production origins are unidentified Fourthly, this study will explore the imitations, which were influenced by the influx of items and materials from China. It is important to discern low-quality relics as well as to correct the production time. Some producers exercised their creativity and made relics non-native to Korea. These relics shouldn't be presented at international exhibitions. Restored relics should be noted so and their quality should be equal to the authentic items. It is suggested that relics without the identity and quality of native Korean relics not baffle cultural interchanges and enhance national glory.

보길도(甫吉島) 윤선도(尹善道) 유적(遺蹟)에 관한 건축적(建築的) 고찰(考察) (A Study on the Architectural Characters of the Yun Seon Do's Relics at Bogildo)

  • 김영필
    • 건축역사연구
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    • 제19권1호
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    • pp.7-26
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    • 2010
  • This study is on Yun Seon Do's site located at Bogildo, Wando-gun, Jeonnam, compares the relics found through excavation to literature records and examines the character of relics and architectural features of the site. The results of this study are summarized as follows. First, bridge and pond including Goksudang and Seojae mentioned in related literatures were found around Goksudang. In the spatial composition, the area was divided into three using the stream from the valley and pond including buildings was built at each area. Each area was connected through Honggyo, Yueuigyo, and Ilsamgyo bridges and intentionally lengthened movement was considered as the space production technique to see the valley, and upper and lower pond. Second, 11 building relics, pond and fence were confirmed around Nakseojae. The transformative process of these relics could be divided into three periods. The 1st of these period was when Yun Seon Do lived there and Mumindang, pond and waterway were arranged as straight axis. Third, Dongcheonseoksil consisted of building relics (1) for preparing for and drinking tea and pavilion (building relics(2)) and pond, and these were static with nature and used as contemplative space for viewing.

복식유물의 보존을 위한 제안 - 밀창군 조복의 복제를 중심으로 - (Proposition for Conservation of Traditional Costumes - Mainly on the replication of Milchanggun's Jobok -)

  • 채옥자;박지선;박성실
    • 한국문화재보존과학회:학술대회논문집
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    • 한국문화재보존과학회 2004년도 제20회 발표논문집
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    • pp.75-80
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    • 2004
  • We proposed that the replicas be made as an alternative to achieve such reciprocal goals as the safe preservation of traditional costume relics and socio-educational realizations through exhibitions, etc., A replication was categorized for its purpose into a restoral replication a work based on the historical research of color and shapes as they were originally made and a current state replication . a production based on a minute record of the relics as they are excavated Then, we reported the reproduction process from the excavation to the exhibition on the excavated traditional costumes of Milchanggun's Jobok The purpose of a replication of relics is to record the relics experiencing the change resulted from the inevitable degeneration over time as organic cultural assets together with the substitution exhibition of relics and academic researches and so on. Accordingly, the above two methods are to be preceded by a deep and through research and study on the relics of replication. This study on the relics having an important cultural property value presents the preservation of tile cultural assets of traditional costume through the two replication processes and results and a flew pattern of exhibition.

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문화유적의 공간적 입지 유형 분석 (An Analysis of Cultural Relics Location)

  • 김창환;배선학
    • 한국지역지리학회지
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    • 제12권5호
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    • pp.583-594
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    • 2006
  • 조상들의 삶에 관한 흔적인 문화유적은 그 당시의 공간적인 입지에 대한 선인들의 사상을 알아볼 수 있는 좋은 자료다. 본 연구는 문화유적들을 유형별로 분류하고, 각각의 유형별 유적의 입지 특징을 보다 계량적으로 분석하기 위하여 GIS와 삼각다이어그램을 이용하여 분석하였다. 문화유적의 공간적인 입지를 분석하기 위한 지표로는 고도, 도로 접근성, 용수확보가능성의 세 가지 변수를 이용하였다. 분석 결과 각각의 문화유적들은 시대별 유형별로 일정한 분포측정을 보였으며, 이는 문화유적의 분포와 입지에 대한 지리적 관점에서의 접근 가능성이 높음을 의미하는 것이기도 하다. 선사시대에서 역사시대로 넘어오면서 문화유적의 입지는 용수확보가능성이 우수한 지점에서 교통 접근성이 우수한 지점으로 이동하였다. 그리고 각 시대의 지배계급이 남긴 유적들은 대부분 우수한 입지를 보였다.

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최근 유행가요 가사에 나타난 복식의 상징성에 관한 연구 -1995년∼2001년 발표곡을 중심으로- (A Study of Clothing Symbolism on the Last Popular Song Lyrics -on Lyrics by Produced 1995∼2001s-)

  • 한명숙;이지원
    • 복식문화연구
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    • 제11권6호
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    • pp.879-888
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    • 2003
  • Song is a significant message with organic combination of relics and melody. As such, songs could be an important way to deliver messages in the relics and melodies. Among the several kinds of songs ‘popular song’ is the most common and has the strongest effect on the public. On this purpose, total 700 songs published from 1995 to 2001 popular songs have been researched after extracting 100 songs chronologically in regards of broadcasting times, popularity rankings and records of yearly awards during its production year. These selected popular songs have been collected and studied before sampling the expression of the costume included in the relics. Clothes, hair styling, make-up, shoes & purses, accessaries and body figure, etc. are covered In this study. As the recent symbolism embedded in the relics of popular songs is closely related with our generation background, public preference & dislike and the change of modem costume, it shows the symbolism of costumes evidently again.

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Radio relics in merging clusters of galaxies

  • Roh, Soonyoung;Ryu, Dongsu
    • 천문학회보
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    • 제44권1호
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    • pp.49.2-49.2
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    • 2019
  • Clusters of galaxies shape up through a series of hierarchical mergers. It is believed that major mergers lead to cluster-wide shock waves, which are manifested as radio relics. The 1RXS J0603.0+4213 and CIZA J2242.8+5301 clusters, for instance, contain Mpc-size giant radio relics in the outskirts. Synchrotron emission from these radio relics reveals the presence of relativistic electrons and the magnetic fields of a few ${\mu}G$ strength. The presence of such magnetic fields in the ICM has been explained by the so-called small-scale turbulent dynamo. To get quantitative measures for magnetic fields in clusters of galaxies, we investigate the development of turbulence and the follow-up amplification of magnetic fields through three-dimensional numerical magnetohydrodynamical (MHD) simulations. The turbulence is induced in highly stratified cluster media, and driven sporadically by major mergers. We here present the results, aiming to answer whether the turbulence dynamo scenario can explain the observed strength and scale of magnetic fields in clusters. Also, we discuss whether the observed properties of giant radio relics can be reproduced in our simulations.

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정공청 장군 유품(중요민속자료 38호)의 분석과 보존처리 (Identification and conservation of Kongchong Jung's relics)

  • 정영동;강애경
    • 보존과학회지
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    • 제7권2호
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    • pp.45-53
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    • 1998
  • 조선시대의 정공청 장군의 유품 중 무기류의 주요한 재료인 목재의 보존을 위한 사전조사로써 재질조사와 수종식별 및 보존처리를 하였다. 재질의 구조적인 조사는 육안 및 X-ray로 실시하였으며 유물의 상태는 일부 미세한 할렬이 나타났지만 대체로 양호하였다. 광학현미경을 통한 수종조사 결과, 각 유품의 해당수종은 화살대가 대나무류, 깃봉이 육박나무, 깃대가 물푸레나무류, 족자대가 소나무이었다. 보존처리를 위한 치수 안정화 약재로써 세틸 알코올로 처리하였으며, 처리 후 접합고정에는 초산 비닐계와 에폭시계 접착제를 사용하였다.

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제철유적 조사연구법 시론 (Proposals on How to Research Iron Manufacture Relics)

  • 김권일
    • 헤리티지:역사와 과학
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    • 제43권3호
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    • pp.144-179
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    • 2010
  • 본고는 1970년대 이래 제철유적에 대한 조사가 꾸준히 증가되었음에도 불구하고 그 조사방법에 대한 연구는 이에 미치지 못하는 상황을 인식하는 데서 비롯되었다. 제철유적은 1990년대에 들어오면서 전국적으로 조사가 급증하였으며, 특히 최근에는 생산유적의 중요성이 부각되면서 더욱 주목받고 있는 유적의 하나이다. 하지만 분묘유적이나 취락, 성곽유적 등에 비해 제철유적의 조사방법에 대한 소개와 연구는 크게 부족하다고 할 수 있다. 그 이유는 제철조업의 프로세스는 매우 복잡하고 다양할 뿐 아니라, 공정의 이해를 위해서는 금속공학적인 기초지식까지 학습해야 하는 어려움이 있기 때문이다. 즉 고고학 조사와 연구에 있어 제철과 관련된 유구 유물의 성격이 이러한 프로세스와 어떠한 상관관계를 가지는지 밝히기가 몹시 어렵다는 이유 때문이다. 이러한 문제를 해결하기 위해 철생산 및 철기제작의 공정과 철재, 철괴 등 관련유물의 금속학적 특징에 대한 이해를 바탕으로, 제철유적 발굴조사의 순서와 방법, 유물의 분류 및 정리방법에 대한 시론을 제시함으로써 정밀한 조사와 심도 있는 분석이 이루어질 수 있도록 하는 것이 본 연구의 목적이다. 본고에서는 제철유적을 조업공정에 따라 채광, 제련, 정련, 단야, 용해, 제강유적의 6가지 유형으로 분류한 후, 사전조사와 지표${\rightarrow}$시굴${\rightarrow}$발굴조사로 이어지는 각 단계별 조사방법에 대해 정리하였다. 또한 가장 대표적인 제철관련유물인 철재의 분류 및 정리에 있어 새로운 방법을 모색해 보았다. 더불어 유적의 성격파악에 필요한 자연과학분석 및 제철로 복원실험의 필요성에 대해서도 언급하였으며, 내용의 구성에서는 사례 제시와 도면 사진자료를 최대한 활용하였다. 본고에서는 다양한 조사연구방법의 응용과 개발에 대해 심도 있게 논의하지는 못하였지만, 유구 유물의 세밀한 관찰을 통해 공정에 따른 다양한 제철유적의 조사연구 방법론 개발이 매우 시급한 과제임을 알 수 있었다. 그리고 유적의 종합적인 성격규명을 위해서는 고고학적 지식뿐만 아니라 자연과학 분야가 다양하게 응용되어야 하며, 더불어 실험고고학의 측면에서도 지속적인 제철로의 복원실험이 필요함을 알 수 있었다.

용해(龍海) 발해 왕실고분 출토 유물에 관한 고찰 (A Study on the Costume Relics Excavated from Royal Family's Ancient Tombs of Balhae at the Runghai Sites)

  • 전현실;강순제
    • 복식
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    • 제61권10호
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    • pp.72-88
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    • 2011
  • This study is about the costume relics that were excavated from M10 of the 6th site, M13 and M14 of the 8th site among all the Runghai(龍海) ancient tomb sites that were known as the royal family's tombs of Balhae, which were built from the late 8th century to the early 9th century. These costume relics were also introduced in the academic journal of Chinese archaeology(考古) 6 in 2009. The summary of the results that focused on finding features of the costume relics and its meaning were as follows: 1. Male and female statues, both of which were excavated from the Runghai ancient tomb sites, had the shape and composition of the government official's costumes such as the Danryeong(團領), Bokdu, and Gwadae. The female's hairstyle and accessories were quite similar to other costume relics of Balhae. In particular, the male statues wearing the Danryeong and Bokdu were considered as the normal figures of government officials of Balhaeafter the mid 8th century. 2. The female statue wearing the male attire is considered as a maid, and we can confirm that women dressing up like a man was a popular trend in Tang(唐), and this trend was introduced to Balhae. 3. The back flap(垂脚) of Bokdu that the male statue is wearing in M10 of the 6th site, has a shape that has not been found in the ancient relics of both Balhae and Tang. Therefore, it is considered as a unique shape of Bokdu of Balhae. However, it needs to be observed more and discussed in the future. 4. In regards to the Gwadae, the outside of the Gwadae is decorated with jade and has an embossed carving that is gold inside. The Gwadae of the Runghaisites has a unique design and it is distinguished from other ancient relics. 5. The gold trefoil crown and the leather conical hat that were found in M14 of the 8th site can be seen as the basic composition of official's hats in ancient Korea. Also, the motif of the gold trefoil is closely related to Anthemion that is often seen in the relics of the Three Kingdom period. Thus, we can assume according to this important finding that the style of ancient Korea official's hats came from either the king or a royal family of Balhae after the mid 8th century.

감은사의 사리장엄에 의한 2탑구성원리에 관한 연구 (A Study on the ornaments of a case preserving relics of the Buddha and the principal composition of twin-pagodas at Gameunsa temple)

  • 김상태
    • 건축역사연구
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    • 제16권2호
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    • pp.137-152
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    • 2007
  • The purpose of this article is making investigation of the principal composition of the twin-pagodas in Buddhist temple through ornaments of a case preserving relics of Buddha in the east and west pagodas of Gameunsa temple. This research has an important meaning in clarifying that the concept of placement two Buddhas together with lotus sutra, which was only applied to Bulkuksa temple, has been extended to Gameunsa temple. And this observation gave us a clear explanation for the principal composition at the twin-pagodas in Buddhist temple plans. The author obtained the following conclusion from this article : The cases preserving relics of the Buddha for the west and east pagodas are globally in similar form as the type of a royal palace. But the different points between eastern and western can be seen on the existence of Buddhist statues on the base floor, set-up of the gate at railings, and 4 lion statues at a coner of the base floor. In the western pagoda, there are Buddha statues above the base-floor of the cases preserving relics. These Buddha statues are composed of a boy monks and angels with playing music for the praise of the Sakyamuni Buddha lecturing the Lotus sutra at YoungChui Mountain. On the other hand, in the eastern pagoda, Buddha statues on the cases preserving relics are composed of a the Four Devas and monks as a defending God of the nation of Buddha. In the eastern pagoda, one can see something that does not exist in the western pagoda, which is a gate located in railing of a case preserving the relics. This gate described the scene of the Sakyamuni Buddha entering into the pagoda of 7 treasures. In a corner of the case preserving relics in the eastern pagoda, there is another thing which does not exist in the western pagoda. This is a sculpture of a lion which symbols the seat of Lion supporting the Buddha in the Dabotap(the pagoda of 7 treasures). When we observe the form and structure, the descriptions at the railings, the gate, the shrine, the statue of a lion, and the accessories in jewelries, at the cases preserving the relics in the eastern pagoda, one can realize that they have the same combination structures between the ones at Dabotaps in Bulguksa temple and those in China as well as in Japan, all of which represent the Gyun-Bo-Tap-Pum of Lotus Sutra. Among the distribution rules in the twin-pagodas in Buddhist temple, the application of the ideal of lotus was known to be effected only to Bulguksa temple. But from the result of the present article, it is more clearly proved by applying the Gameunsa temple that the distribution theory in the twin-pagodas in Buddhist temple was in fact based on the ideal of lotus.

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