• 동의생리병리학회지
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• 제24권2호
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• pp.177-186
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• 2010

This study is about researching DongEuiBoGam by analysing with pattern identification of modern Traditional Korean medical patholgy as more logical, systematic and standardized theory. Disease pattern mechanisms of essence, spirit, qi and blood in NaeGyungPyeb of DongEuiBoGam are these. In Essence, this explain mechanism of disease patterns those are seminal emission, dream emission, spermatorrhea, white ooze. These disease pattern's mechanisms are kidney yang deficiency, kidney yin deficiency, heart yang deficiency, heart yin deficiency, heart qi deficiency, spleen qi deficiency and so on. On viewpoints of viscera and bowels they are related with heart, kidney, spleen. And most of them are deficiency from deficiency-excess Pattern Identification. Classifying disease pattern of qi is about upward, downward movement and more concentrated deficiency than excess pattern. Fright palpitations can be classified heart deficiency with timidity, heart blood and qi deficiency, heart qi deficiency, heart blood deficiency, heart qi movement stagnation, water qi intimidating the heart, phlegm-fire harassing the heart, phlegm clouding the pericardium, and so on. Palpitations can be classified heart blood deficiency, heart yin deficiency, heart deficiency with timidity, heart spleen blood deficiency, spleen qi deficiency, phlegm-fire harassing the heart, intense heart fire, and so on. Forgetfulness can be classified heart spleen blood deficiency, heart spleen qi deficiency, kidney essence deficiency, heart qi deficiency, non-interaction between the heart and kidney, etc. for deficiency pattern, phlegm clouding the pericardium for excess pattern. In Blood just say inside bleeding pattern's category, there are nose bleeding, flopping syncope, qi counterflow, blood vomiting, hemoptysis, spitting of blood, bloody stool, hematuria, and so on. Like these, this study identify pattern of disease in DongEuiBoGam by mechanism of disease theory.

• 한국의사학회지
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• 제35권2호
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• pp.83-88
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• 2022

In East Asian medicine, 'gihyeol(氣血)' and 'hyeolgi(血氣)' are basic terms that can be found everywhere. However, despite its importance, there is no clear definition of the terms. In this paper, we tried to distinguish between 'gihyeol(氣血)' and 'hyeolgi(血氣)' and looked at actual clinical examples that were judged to be consistent with this idea. The terms of East Asian medicine reflect its view of the human body and the origin of this view of the body can be seen as Han's theory of sensitivity. In addition, in East Asian medicine, the human body was understood as having a dualistic structure. Based on the theories of Asian medicine, energy can be understood as qi and blood. Therefore, 'gihyeol(氣血)' and 'hyeolgi(血氣)' are not similar or the same terms, but can be seen as terms to distinguish different internal flows of the human body. This organic view of the human body leads to the 'Hyeonggiron(形氣論)' of Donguibogam, and this 'Hyeonggiron(形氣論)' leads to the 'Hyeonggiron(形氣論)' of Hyungsang Medicine.

• 사상체질의학회지
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• 제27권4호
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• pp.379-387
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• 2015

Objectives The purpose of this study was to investigate the relevance of Sasang constitution, Qi Blood pattern identification, and tongue diagnosis in subjects complaining of fatigue.Methods Seventy-three subjects who complained of fatigue were assessed using the Chalder Fatigue Scale, tongue diagnosis, pattern identification questionnaire and Sasang constitution diagnosis. The association of tongue diagnosis with Qi Blood pattern identification and Sasang constitution was evaluated.Results 1. There was no significant association between tongue diagnosis and Sasang constitution.2. Tongue color, which is one of the diagnostic indicators in tongue diagnosis, was redder in the Qi stagnation group than in the Qi deficiency and Blood deficiency groups.Conclusions Tongue diagnosis can be utilized in future if proper research regarding Sasang constitution and Sasang constitution pattern identification is conducted.

• 한방안이비인후피부과학회지
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• 제22권2호
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• pp.176-185
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• 2009

Objective: The aim of this study was to investigate the correlation between atopic dermatitis and a comprehensive diagnosis of Qi Blood Water in children with or without atopic dermatitis. Methods: We surveyed 206 children in Seoul Jungnang-gu nursery by reviewing the questionnaires following a medical examination. Comprehensive diagnosis of Qi Blood Water was investigated by questionnaires and composition scores and total scores were calculated from the symptom scores. Atopic dermatitis was diagnosed by ophthalmo.otolaryngo.dermatologist and atopic dermatitis symptom was measured by a Visual analogue scale(VAS). Comparisons between the atopic and non-atopic groups were made based on the atopic dermatitis symptom scale, composition scores and total scores. Results : 1. Of the 206 patients, 153(74.27%) were included in the non-atopic group, while 53(25.73%) were included in the atopic group. There was no difference in average age between the two groups. 2. The atopic dermatitis symptom scale of atopic group(3.21$\pm$2.018) was significantly higher than that of non-atopic group(0.04$\pm$0.28). 3. Qi deficiency, Qi stagnation, Blood stasis and Water congestion scores and the total scores of the atopic group were higher than those of the non-atopic group, but it was not significant. 4. The Qi regurgitation and Blood deficiency scores of atopic group were significantly higher than those of the non-atopic group. 5. There was a highly significant correlation between the atopic dermatitis symptom scale and Qi regurgitation scores, and between the atopic dermatitis symptom scale and Blood deficiency scores. Conclusion : Atopic dermatitis seems to have a special feature reflecting the state of comprehensive diagnosis of Qi regurgitation and Blood deficiency in children.

• 동의생리병리학회지
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• 제28권3호
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• pp.346-354
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• 2014

The study was performed to determine the reliability and validity of the 'Qi Blood Yin Yang Deficiency Questionnaire (Qi Blood Yin Yang DQ)' for the 100 subjects with chronic fatigue. After 100 subjects respond to the 'Qi Blood Yin Yang DQ', Korean medical doctor classified the subjects into 4 groups such as Qi deficiency group, Blood deficiency group, Yin deficiency group and Yang deficiency group. 100 subjects were retested in the same way after 3 weeks. The reliability and the validity of the questionnaire were inspected. Internal consistency of the 'Qi Blood Yin Yang DQ' was excellent (Cronbach alpha 0.916). Test-retest reliability was good (intra-class correlation coefficient 0.699). Construct validity analyzed by exploratory factor analysis produced 4 factors, which were selected from eigenvalues that are greater than 1.0. The 'Qi Blood Yin Yang DQ' consisted of 4 factors. The factor 1, 2, 3 and 4 showed 'Qi deficiency', 'Yin deficiency', 'Yang deficiency' and 'Blood deficiency' respectively. The 'Qi Blood Yin Yang DQ' restructured in this study may provide a fundamental questionnaire and a further study is required for a more advanced, standardized and statistically proven questionnaire.

• 대한한방내과학회지
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• 제31권4호
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• pp.880-891
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• 2010

This study is about a comparison of controlled and uncontrolled hypertension groups regarding comprehensive diagnosis of Qi blood water and quality of life. We surveyed "controlled and uncontrolled hypertension patients" using questionnaires for comprehensive diagnosis of Qi blood water, SF-36 and HTN QoL (Measurement Scale for the quality of life in hypertensive patients). There was no difference in comprehensive diagnosis of Qi blood water between the controlled and uncontrolled hypertension groups. Within the controlled hypertension group, the patients diagnosed with a Qi deficiency, Qi stagnation, Qi counterflow, blood deficiency, and water retention received lower total scores in SF-36 and HTN QoL than in undiagnosed patients. Within the uncontrolled hypertension group, the patients diagnosed with Qi deficiency, blood deficiency, and water retention got lower total scores in SF-36 and HTN QoL than in undiagnosed patients. These results were statistically significant. These results are insufficient that we and use comprehensive diagnosis of Qi blood water for a diagnosis tool of hypertension. But if we have better studies that make up for weak points, these results will help to make a diagnosis tool for hypertension.

• 대한한의학회지
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• 제16권2호
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• pp.134-148
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• 1995

월경통(月經痛)은 부인과(婦人科) 질환중(疾患中) 가장 흔한 질환(疾患) 중의 하나로서 대부분의 여성(女性)들은 월경(月經)의 시작(始作)과 함께 그 정도(程度)가 경미(輕微)한 어느 정도(程度)의 복부불쾌감(腹部不快感)이나 피로감(疲勞感)등을 느끼지만 일상생활(日常生活)에 별다른 지장(支障)을 초래(招來)하지않을 뿐 아니라 월경직전(月經直前)에만 나타났다가 월경(月經)이 시작(始作)되면 정상(正常)으로 회복(回復)되므로 특별(特別)한 치료(治療)를 요(要)하지 않는다. 다만 그 정도가 심(甚)하여 강도(强度)가 높은 동통(疼痛)을 수반(隋伴)하거나, 혹(或)은 장기화(長期化)하여 심신(心身)에 장애(障碍)를 초래(招來)하게 되는 경우 이것을 월경통(月經痛)이라하니 치료(治療)를 하지 않으면 안된다. 월경통(月經痛)의 원인(原因)은 다양(多樣)하지만 병기(病機)는 모두 기혈(氣血), 허실한열(虛實寒熱), 경전(經前), 경후(經後)를 막론(莫論)하고 통(通)하지 않으므로 통(痛)하게 된 것이라고 할 수 있다. 그러므로 월경통(月經痛)의 치료원칙(治療原則)은 통(通)하게하여 불통(不痛)케하는 것이니, 활혈통락(活血通絡)하고 충임맥(衝任脈)과 기혈(氣血)의 조리(調理)를 위주(爲主)로 하여 온경지통(溫經止痛)하고 통창기혈(通暢氣血)한다. 월경통(月經痛)의 치료법(治療法)은 월경(月經)의 변화시기(變化時期)에 따라 치료법칙(治療法則)에 차이(差異)가 있으나 그 중에서 월경중(月經中)에 치료하는 것이 가장 치료효과(治療效果)가 우수하다고 한다. 이에 월경중(月經中)에 한약(韓藥)의 내복치료(內服治療)와 함께 병용(竝用)하여 사용할 수 있는 치료법(治療法)중 경락(經絡)에 약물(藥物)을 붙이므로서 약물(藥物)의 효능(效能)이 직접 경락혈위(經絡穴位)의 피부(皮膚)를 통하여 흡수(吸收)되어 종합적(綜合的)으로 효과(效果)를 발휘(發揮)하므로 치료효과(治療效果)가 신속(迅速)하며 통증(痛症)이나 부작용(副作用)도 없고 경제적(經濟的)인 혈위첩부요법(穴位貼敷療法)을 월경통(月經痛)에 이용한 자료를 조사하여 다음과 같은 결론을 얻었다. 1. 월경통(月經痛)의 혈위첩부요법(穴位貼敷療法)은 주(主)로 기체혈어(氣滯血瘀)와 한습응체(寒濕凝滯)한 실증(實症)의 월경통(月經痛)과 원발성월경통(原發性月經痛)인 경우(境遇)에 많이 응용(應用)되었다. 2. 월경통(月經痛)의 혈위첩부요법(穴位貼敷療法)에 있어서 치료혈위(治療穴位)는 신궐혈(神闕穴), 즉 제부위(臍部位)의 복부임맥혈(腹部任脈穴)들을 주로 선혈(選穴)하고 있다. 3. 월경통(月經痛)의 혈위첩부요법(穴位貼敷療法)의 치료약물(治療藥物)은 주(主)로 활혈거어(活血祛瘀)하고 온경통락지통(溫經通絡止痛)하는 약물(藥物)들로서 내치법(內治法)의 약물(藥物)과 동일(同一)하였다. 4. 월경통(月經痛)에 혈위첩부요법(穴位貼敷療法)으로 치료(治療)한 시기(時期)는 월경(月經) 3일전(前)부터 월경중(月經中), 또는 월경후(月經後)까지의 기간(期間)으로 주(主)로 월경전후기(月經前後期)에 집중(集中)되어 있다. 5. 월경통(月經痛)의 혈위첩부요법(穴位貼敷療法)의 치료효과(治療效果)는 우수(優秀)한 것으로 나타났으며, 주(主)로 기혈허약(氣血虛弱)이나 간신휴손(肝腎虧損)의 허증(虛症)보다는 기체혈어(氣滯血瘀)와 한습응체(寒濕凝滯)의 실증(實症)인 경우(境遇)에 더 치료효과(治療效果)가 우수(優秀)하였다. 6. 월경통(月經痛)의 혈위첩부요법(穴位貼敷療法)은 외치법(外治法)의 하나로서 간편하고 경제적(經濟的)이며 통증(痛症)과 부작용(副作用)이 없는 등(等)의 장점(長點)이 있다. 7. 이상(以上)으로 월경통(月經痛)의 혈위첩부요법(穴位貼敷療法)은 행경기(行經期)에 급치(急治)하고 표치(標治)하는 치법(治法)으로 활용(活用)할 수 있다.

• 동의생리병리학회지
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• 제27권6호
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• pp.689-697
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• 2013

Yosimasu Nangai (吉益南涯) is son of Yoshimasu Todo (吉益東洞), an eminent figure of traditional Japanese medicine. He wrote many medical books including Ihan(醫範) and Kigetusuiyakucho(氣血水藥徵), which contain core thoughts of Nangai. This study analyzed Ihan(醫範) and Kigetusuiyakucho(氣血水藥徵) to figure out Nangai's explanation in depth. Conclusion is as follows. He was influenced by his father's theory that all diseases come from one toxin but there were many differences in his theory. Also influences of qi-blood-phlegm stasis theory(氣血痰鬱論) established by Zhudanxi(朱丹溪) are apparent in several aspects. Consequently he established his own body fluid pathology called qi-blood-fluid theory(氣血水論).

• 동의신경정신과학회지
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• 제17권3호
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• pp.175-181
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• 2006

The purpose of this study is to investigate the clinical application of oriental medical therapy for Insomnia due to Qi and Blood deficiency and insufficiency of Heart. In this case, we treated the patient with insomnia by oriental medical therapy, specially Insamyaogyung-tang(人蔘養榮湯) and Gong-jin-dan(拱辰丹), And we checked patient's sleeping time. In result, at the first time, the patient slept only one hour. After oriental medical therapy, the patient slept over 6 hours, Conclusionally oriental medical therapy, specially Insamyaogyung-tang(人蔘養榮湯) and Gong-jin-dan(拱辰丹) is very helpful for the patient of insomnia due to Qi and Blood deficiency, and insufficiency of Heart.

• 대한한방내과학회지
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• 제30권4호
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• pp.901-908
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• 2009

Parkinson's disease is a slowly progressive degenerative disorder of the central nervous system. It is characterized by tremor when muscles are at rest, increased muscle tone, slowness of voluntary movements, and difficulty maintaining balance. In oriental medicine, these symptoms are diagnosed as yin(陰)-deficiency of liver and kidney, deficiency of qi(氣) and blood, retention of phlegm(痰), qi-stagnation and blood stasis. In this case, we diagnosed patients as deficiency of qi(氣) and blood type according to symptoms and treated by herbs that strengthen yang and benefiting yin for two weeks, while maintaining existing parkinson's western medication. After treatment, clinical symptoms were improved, while UPDRS (Unified Parkinson's Disease Rating Scale) score was decreased. These cases suggest that oriental medicine therapy maybe effective in the treatment of Parkinson's disease.