• 한국콘텐츠학회논문지
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• 제18권8호
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• pp.446-458
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• 2018

언론은 단순히 사회 현실을 전달하는 매체가 아니라 사회 현실을 재구성하는 정치경제적 주체이며, 언론이 제시하는 논의의 내용과 방향성에 따라 보도를 접하는 사람들의 인식과 태도가 좌우될 수 있다. 따라서 언론이 생산해내는 보도의 특성을 이해하고 논의하는 작업은 매우 중요하며 일반적인 사회경제적 이슈가 아닌 경제적 이익의 실현과 밀접한 이슈의 경우 더욱더 객관적인 논증과 사실의 확인이 요구된다. 이에 본 연구에서는 우리 사회 내 주요 정치경제적 사안 중 하나인 부동산 정책에 관한 보도를 대상으로 보도 방식과 특성을 파악하고 매체별로 차이가 있는지 알아보고자 하였다. 분석결과, 부동산 정책 관련 보도의 양, 보도 섹션, 이슈별 보도 등 형식적 측면과 프레임, 태도 등 내용적 측면의 특성이 모두 매체별로 상이한 것으로 나타났다. 한국 신문사들은 공중의 이익이 아니라 자사가 추구하는 정치적 이념과 경제적 이해관계에 따라 보도하는 경향을 보이고 있었다.

• 한국언론정보학보
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• 제65권
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• pp.5-26
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• 2014

본 연구는 전국의 고등학생 및 대학생에 대한 대규모 조사를 통하여 소셜미디어 이용정도 및 이용동기가 교량적/결속적 사회자본 및 참여를 증진시키는 데 얼마나 기여하고 있는지 고찰했다. 특히 소셜미디어를 네트워크 성격에 따라 개방형 네트워크와 폐쇄형 네트워크 서비스로 구분해 분석한 결과, 전자는 교량적 사회자본의 강화에, 후자는 결속적 사회자본의 증진에 기여하는 것으로 나타났다. 소셜미디어이용동기는 교량적/결속적 사회자본 모두에 유의한 영향을 미쳤다. 소셜미디어를 통한 정치 사회적 참여에는 소셜미디어 유형별 이용정도와 이용동기가 모두 유의한 영향을 미쳤다. 결론적으로, 소셜미디어가 사회자본에 미치는 효과는 어떤 성격의 매체를 이용하고 그것을 어떠한 목적으로 이용하는가에 따라 결정된다고 볼 수 있다.

• 한국경제지리학회지
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• 제3권1호
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• pp.35-51
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• 2000

국제교역흐름은 경제적 요인들 뿐 만 아니라 세계의 사회, 정치, 문화적 환경에 의하여 결정되어 왔다. 세계화와 더불어 국제교역환경도 빠르게 변화하고 있으며, 이러한 변화는 국제교역의 흐름에 상당한 변화를 주고 있다. 본 연구의 목적은 경제의 세계화가 국제교역의 흐름에 미치는 영향을 파악하고자 하는 것이다. 우선 국제교역에 나타나는 변화를 특히 경제적, 사회적, 정치적으로 국제적 연계가 강화되면서 나타나는 경제적 결합에 초점을 두어 산업 입지와 투자, 그리고 그 밖의 교역환경들과 연결하여 종합적으로 파악해 보았다. 특히 산업 입지에 변화를 주어 상품의 수요와 공급의 공간적 분포를 재편하는 역할과 함께 기업내 교역흐름을 확장시켜 결과적으로 국제교역패턴에 영향을 끼치고 있는 다국적 기업들에 의한 해외직접투자의 영향을 분석하였다. 기업내 교역은 해외직접투자의 흐름에 의해 결정되므로 본 연구에서는 해외직접투자의 기원지와 대상지의 지리적 특성을 분석하였다. 또한 해외직접투자와 기업내 교역의 공간적 분포에 나타나는 변화를 분석하였다.

• 건축역사연구
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• 제1권2호
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• pp.52-67
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• 1992

In Cho-Sun Dynasty, since Czhu-Ja Ga Rae be introduced in late Korea dynasty, many kinds of $Y\^{a}e\;Se\^{o}$ by a personal or national edition had been published, based on supports of the political ideology. Especially, in the age of governing by $'Y^{a}e'$ in 16 17c, after completion of publishing $'Oh\;R^{a}e\;Yi(1474),'$ 'Geong Guk Dae Jeon (1469)' in late 15c, norm of $'Ga\;R^{a}e'$ has prevailing and the quantity of publishment of it is more growing. Generally, the contents of these kinds of $Y^{a}e\;Se^{o}$ is intended to interprete the czhu-Ja $'Ga\;R^{a}e'$. and furthermore, some kinds of it, descripted directly architectural institutions as a part of $Y^{a}e\;J^{a}e$ through architectural drawings, with quatating chinese scholar's theory. It can be said that architectural institution on $Y^{a}e\;S^{e}o$ may be a kind of political institution as a tool for execution of a ideal ideology in Confucianism. In this Context, it can be concluded that the governing-class in Cho-Sun Dynasty refered to the architectural institution on $Y^{a}e Se^{o}$ as a ideal norm and, in constructing or organizing buildings, it was taken in account as a 'frame of reference'. The Locus of this study is on architectural drawings on $Y^{a}e\;Se^{o}$, for certifying interrelationship the institution which is executed in the drawings and the architectural characteristics of construction and organization in Cho-Sun Dynasty.

• 대한지구과학교육학회지
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• 제1권1호
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• pp.14-27
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• 2008

This study examined the illustrations in the elementary school textbooks which was followed by identifying the parts that displayed gender-discriminating elements or traditional gender roles. The research results are as follows: 1) The ratio of man and woman in the figures appearing in those illustrations was 1.33:1, which means there were more men than women in the illustrations and that there was no balance in the gender distribution among the figures. 2) Male figures were presented as the protagonists in 39.7% of the illustrations, female figures in 25.5%, and both male and female figures in 34.8%. The results indicate that there were much more illustrations in which men were the protagonists than those in which women were. 3) The occupations of the adults in the illustrations were analyzed. As a result, the ratio of man and woman with a job was about 2:1, which implies that there were twice as many male professionals than female ones. Men had over 60 kinds of occupations and women had only 45 kinds of occupations with 59.5% of them concentrated in four jobs including teaching, farming and fishing, doing artistic works, and selling things. 4) The case analysis results of the illustrations in the textbooks demonstrate that the traditional gender roles of a father and mother were followed and that there were gender stereotypes in describing the characteristics of man and woman. Gender dichotomy was observed in the vocations. Men were the leading players in economic, political, and cultural activities, and most of the historical figures were men. Meanwhile, women were depicted as the subjects of economic activities and completely isolated and alienated from political, historical, and cultural activities. It turned out that the figures of the illustrations in the current elementary school textbooks had gender discriminating elements and profoundly reflected the stereotypes for gender roles.

• 한국식생활문화학회지
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• 제20권2호
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• pp.144-151
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• 2005

This study examined food culture appearing in Giroyeon paintings in the late Chosun Dynasty (early $17^{th}{\sim}l9^{th}$ century), a period under political and economical difficulties in overcoming frustrations and looking for self-restoration methods after Imjinweran$(1592{\sim}1598)$ and Byungjahoran$(1636{\sim}1637)$. Paintings related to Giroyeon include Lee Gi-ryong's $(1600{\sim}?)$ painted in 1629 under the reign of King Injo $(1623{\sim}1649)$, painted jointly by Kim Jin-yeo et al. in 1720, the first year of King Gyeongjong $(1720{\sim}1724)$ and Kim Hong-do's painted in 1804 under the reign of King Sunjo $(1800{\sim}1834)$ in the early $19^{th}$ century. These paintings over three centuries of the late Chosun show changes in the character of Giroyeon, food culture and tableware culture, etc. According to these paintings, the character of Giroyeon was expanded from a feast held for high civil officials to a banquet comprehending general civil servants. These paintings show Hyangeumjueui, which means the decorum of respecting and sowing the aged men of virtue with alcohol beverage, table manner, seated culture represented by cushions and mats and individual-table culture. In addition, the expansion of demand for sunbaikja and chungwhabaikja and the diversification of vessels and dishes are demonstrated in Giroyeon paintings after Imjinweran in 1592. in this way, Giroyeon paintings show the historical characteristics of the late Chosun Dynasty, such as the collapse of Yangban-centered political system, the disintegration of the medieval system due to the emergence of the Silhak and the diversification of food culture.

• 한국의류산업학회지
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• 제12권1호
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• pp.31-37
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• 2010

The purpose of this study is to investigate the causes of clothes phenomenon of the ruling class women on the Heian period of Japan in the aspects of politics, economics, society, culture, and religion. The findings of the study are as follows. The main characteristics of the Heian period of Japan may include a rare sense of internationalism, low sense of nationalism, and frequent cases of political intrigue. However, noble culture, centered on royal court, was flourished and it enabled to develop sophisticated and graceful culture. During the Nara period and the Heian period (from $8^{th}$ to $12^{th}$ century), there were enormous changes in the clothes, starting from the mid $10^{th}$ century. The clothes of the ruling class in the Heian period underwent changes from the imitative clothes-imitating the clothes of the Tang age of China- to Japanesque clothes-adding the aesthetic consciousness of Japanese ruling class people. Particularly, the clothes of the ruling class women became massive, majestic, and decorative. The changed clothes had also features such as layered look, utilizing underwear as outer garments, using a wide variety of colors, and using hard and solid materials to make clothes. It can be concluded that the clothes of the ruling class people in the Heian period were affected by plural factors such as national and international political situation, economics, society, culture, and religion. The clothes were used by ruling class people as means of expressing their noble and sophisticated beauty, which led to produce humanistic beauty. The Heian period can be described as an era of the highest reach of humanity.

• 한국산업보건학회지
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• 제29권4호
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• pp.517-529
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• 2019

Introduction: Although shift work is an inevitable form of labor in modern society, it has been identified as a cause of many ailments, such as cancer and musculoskeletal disorders. Meanwhile, previous studies have also shown that musculoskeletal disorders account for a large proportion of total industrial accidents and a high prevalence rate of these ailments has been found in shift workers. Methods: Among the respondents to the 5th Korea Working Conditions Survey(KWCS) 3,916 shift workers(2,658 of whom have not experienced musculoskeletal pain and 1,258 who have experienced musculoskeletal pain) were asked how the work regularity of shift workers affected musculoskeletal pain. Results: The results of a dichotomous logistic regression by correcting the demographic characteristics of the study subjects showed a lower prevalence of musculoskeletal pain in the 'High' regularity group compared to the 'Intermediate' regularity group for the criterion 'Regularity of Time Fixation'. A lower prevalence of musculoskeletal pain was shown in the 'High' and 'Moderate' regularity group compared to the 'Very Low' regularity one. Conclusions: Based on these findings, it was found that musculoskeletal pain occurs less when the work regularity of shift workers is 'Very high' or 'Intermediate', and the effect of working regularity on musculoskeletal pain varies for each shift type of work. It is deemed that more precise observation and understanding are required when managing the working environment of shift workers, and further study of regarding this issue is needed.

• 정보화정책
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• 제19권2호
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• pp.3-20
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• 2012

이 연구는 최근 SNS 이용자에 관한 여러 종류의 학술적 연구 중 사회학 연구의 성과를 정리하고 검토한 것이다. 이를 위하여, 그 동안 발표된 SNS에 관한 사회학 연구를 공간적 특성, 관계형성, 사회적 영향 등 세 개의 주제로 나누어 살펴보았다. 첫째, 공간적 특성에 관한 연구는 SNS가 형성한 공간이 갖는 다양한 특징에 초점을 맞추고 있다. 아울러 이러한 공간 참여가 개인의 태도와 행위에 어떠한 영향을 미치고 있는가를 다루고 있다. 둘째, 관계형성에 관한 연구는 신뢰와 사회자본 개념을 기반으로 SNS를 통해 어떻게 관계와 사회자본이 형성되는가에 초점을 맞추고 있다. 이러한 연구의 공통적인 관심은 SNS를 기반으로 어떠한 상호관계가 형성되고, 어떠한 조건이 사회구성원 사이에 형성되는 신뢰와 사회자본을 확충하는가에 있다. 셋째, 사회적 영향에 관한 연구는 SNS의 정치적, 사회적 영향에 초점을 맞추고 있다. 이러한 연구는 주로 SNS를 통한 사회운동과 정치참여를 주요 개념으로 사용하고 있다. 특히 SNS가 현실 사회에서 갖는 영향력의 형태와 정도에 관해 초점을 맞추고 있다. 물론 이와 같은 연구가 필요한 모든 범위를 포함하고 있지는 않다. 향후에 사회통합, 공공복리 같은 다양한 사회학 개념과 연계되어 SNS 연구가 확대될 필요가 있다.

• 동남아시아연구
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• 제22권2호
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• pp.95-131
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• 2012

This study compares the two biggest Islamic organizations in Indonesia, Nahdlatul Ulama(NU) and Muhammadiyah. As previous studies focus on their theological and ideological aspects, this study tries to analyze not only their religious orientation but also position of religious leaders, organizational structure, leadership system, routine activities and susceptibility to new religious change. The second part of this paper deals with religious and socio-political backgrounds under which the two organizations were established and with differences in the ways of interpreting Islamic teachings. This will provide the basis for understanding the dynamics of their later development. The third part explores religious authority supported by both. For this, perspectives on established religious schools, rational interpretation of the Scriptures, mystical practices and hereditary succession of religious leadership are to be analyzed. In addition, the ways different attitudes towards religious authority have impacted on organizational structure are to be examined. The topic of the fourth part is leadership composition, and blood and teacher-student relationships among chairpersons are to be analyzed. The last part deals with how different orientations of the two have impacted on their activities and especially on the ways of accommodating new religious ideas. For this, the ways 'liberal Islamic thought' has been introduced, accommodated and negotiated in each organization are to be compared with. With these discussions, it is expected that religious orientations, organizational structure, leadership system and organizational flexibility of the two can be understood. This analysis can help to have a glimpse on Islamic development in Indonesia and of socio-cultural and political influences the two have exerted on Indonesian society.