• 감성과학
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• 제23권4호
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• pp.73-92
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• 2020

본 논문은 시각장애인의 문화향유권 확대를 위하여 현재 비중 있게 다루어지지 않고 있는 감각인 후각을 사용한 새로운 미술작품 감상법 개발의 가능성에 대하여 다루고 있다. 인간의 후각은 현대사회에서는 크게 중요시되지 않는 감각이지만 이는 문화적인 요인에 의한 것이며, 생물학적인 관점에서 후각은 실용적 활용 가능성을 충분히 지닌 감각이다. 본 연구에서는 여러 종류의 향이 후각을 통하여 인지될 때 각각 고유의 색상 및 개념과 무의식적인 연관 관계를 지니고 있음을 가정하였고, 이를 향의 색 지향성과 개념 지향성이라는 용어로 나타내었다. 연구자들은 실험을 통하여 특정한 일부 향에 색 지향성과 개념 지향성이 존재함을 확인하였고 이러한 향을 활용하여 시각장애인들에게 미술작품에 사용된 색상에 대한 정보를 전달하는데 성공하였다. 본 연구를 기반으로 색채가 지닌 명도와 채도 및 더 다양한 색상을 전달할 수 있는 색-개념 지향성 향의 활용에 관한 연구를 지속할 수 있기를 희망한다.

• 대한건축학회논문집:계획계
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• 제34권8호
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• pp.77-86
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• 2018

The purpose of this study is to examine the condition of the architectural location and the history of Yeongbojeong and investigate the motivation which formed the YuSik space and the poetical circles of it. And another purpose of the study is to discover how Yeongbojeong, located in a military camp in Western coast, displayed the poetic scenery so to be the poetic summer house among so many Nujeongs in Joseon. Yeongbojeong is currently located in Soseong-ri, Ocheon-myeon, Boryeong City, Chungnam. Yeongbojeong has the biggest size among all the summer houses in the country with 24 architectural rooms. And Yeongbojeong is not only the summer house in which people could simply see its scenery, but beyond the poetic space of Joseon, it was the unique poetic summer house which enables poets and calligraphers to enjoy imaginary freedom. The time range of the study was from the building of Yeongbojeong in 1504 to its demolish in 1901, and its space range was taken focused on the particular scenery which was seen from around Yeongbojeong. To investigate the architectural aspect of Yeongbojeong, the existing records about the summer houses, "OcheonGoonJi" and the landscape paintings etc. were referred. The travel records and poems in the work collection of the famous poets who explored Yeongbojeong were referred to examine the formation of the Yeongbojeong poetical circles. The result of the study shows the process that Yeongbojeong had become the famous national place with scenery and how it became the most visited YuSik space. And this study figured out the full account of Yeongbojeong poetical circles which had been formed by so many poets of the country for 4 hundred years.

• 대한건축학회논문집:계획계
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• 제35권11호
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• pp.101-108
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• 2019

In this study, Le Corbusier's ideas were investigated from the view point of modern dualism. Le Corbusier, pioneer of modern architecture, insisted a rationalistic architecture for the industrial period, considering a house as 'machine for living'. In the other way, he tried to arouse emotions through architecture, mentioning a house as 'machine for affecting'. In his writings and paintings, he divided the world in the two opposed things (ex: human and nature, reason and sensation, chaos and order, orthogonal and libre curve, man and woman, sun and moon, lightness and darkness, bull and woman, and etc), and tried to combined the these two divided things. In architecture, he amalgamated his white buildings with the green vegetation, which is styled in the harmony of contrast(nature and articial). In urbanism, Le Corbusier did not divide nature only into three material elements for living(sunlight, air, green space), but also pursued poetic and aesthetic nature through buildings under the rays of sun and among the vegetation. Le Corbusier's dualistic ideas are based on Descartes's modern dualism, which divided the world into the material and the spiritual and into the objective and the subjective. Due to this original division, modern dualism contains the limits of extreme subjectification on human signification and of separation from the world and nature. Le Corbusier pursued the combination of the two divided things to overcome the contradiction of dualism, but his ideas and works contain the limits of the modern dualism.

• 한국의상디자인학회지
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• 제22권4호
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• pp.1-16
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• 2020

This study focused on front-blouse-type skirts from the 15th and 16th centuries and aimed to investigate their formative characteristics and wearing patterns. Previous studies, literature, records, paintings, and excavated clothing items were used as research materials. The researcher categorized front-blouse-type skirts into three types based on the construction method. The first has the front-center portion of the skirt folded up, the second has the center portion cut short, and the third has horizontal dart pleats on either side. An examination of 48 items from 18 excavation sites of front-blouse-type skirts showed that only the front-center portion folded up type appeared in the 15th century, and it was only in the 16th century that the other forms of skirts were worn. Finally, based on the analysis, the pattern of wearing front-blouse-type skirts and their changing factors was deduced. Front-blouse-type skirts were identified as ceremonial skirts that were popular in the 15th and 16th centuries among the types of long skirts available. The popularity and usage of this type of skirt began to spread gradually in the 15th century. In the 16th century, various types of front-blouse-type skirts were brought into vogue by the royal family and the external register. It can be inferred that the popularity of front-blouse-type skirts gradually declined in the 17th century as other types of long skirts, folding skirts, and Sran type skirts emerged.

• Acta Via Serica
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• 제6권2호
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• pp.37-60
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• 2021

Before the tenth century, the dress of elite women in and around China often reflected "Han" Chinese fashions and preferences. In funerary paintings and relief sculptures of Sogdian and Xianbei couples from the sixth century, for example, women wear "Han" Chinese-style clothing. Even in the Tang dynasty (ca. 618-907), when exchange with Central Asia via overland Silk Road trade impacted the styles and patterning of elite dress and men incorporated clear Central Asian attributes into their dress, elite women in the Tang sphere wore recognizably Tang fashions. Chinese-style dress in these centuries clearly conveyed cultural import and, likely, political power, especially after the founding of the Tang dynasty. However, the straightforward borrowing of Tang women's dress shifted in the Khitan Liao dynasty (ca. 907-1125). The Liao, in contrast to other states that shared a border with China in previous centuries, saw themselves as political equals to the Song dynasty (ca. 960-1278) court in the south. The Liao court was interested in Song customs and culture and incorporated artistic motifs and practices from the Song court. However, the Liao courtly idiom was never fully subsumed into the greater world of the Song - rather, the Liao used facets of Song courtly culture for their own ends. One way this is manifested is through the dual administrative system, a bureaucratic organization that, among other things, regulated and distinguished between who was permitted to wear Khitan and non-Khitan dress. In this paper, I will examine the material evidence from funerary contexts for how the dress of elite Liao women both engaged with the dress of the Song, while also maintaining a certain amount of cultural autonomy. Through their dress, elite Liao women signaled clear messages about their status, identity, and difference to their Song counterparts.

• 한국콘텐츠학회논문지
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• 제22권9호
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• pp.497-509
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• 2022

선(lines)은 인류 역사에서 가장 오래된 시각적 요소이자 인간의 삶과 밀접하게 연관됐으며, 동굴벽화나 바위에 선으로 그려진 그림 및 기호는 인간의 생존을 위한 대체 이미지로 존재해 왔다. 미술에서 선은 단시간 내에 대상의 핵심을 드러내며, 미술치료에서는 내담자의 심리적 상태를 진단하고 치료적으로 개입할 수 있는 매개체가 된다. 그러나 선 그리기, 즉 선화(line drawing)는 진단뿐 아니라 과정상에서 치료적 중요성을 지님에도 불구하고 그 효용성과 치료적 특성을 고찰한 연구는 활발히 이루어지지 못했다. 따라서 본 연구에서는 미술치료에서 선화와 연관된 국내외 문헌을 이론 삼각검증, 질적 내용분석, 공통부분 찾아내기를 통해 우선 도출한다. 그 결과 선화의 핵심적인 치료적 요소인 운동성을 뇌 구조와 연결하여 살펴본다. 이를 통해 선화의 운동성이 신체, 뇌, 마음에 미치는 치료적 메커니즘을 고찰하고 미술치료 안에서 어떻게 치료적으로 활용 가능한가를 검토 및 제안하는 데 학문적 의의를 둔다.

• 한국컴퓨터정보학회논문지
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• 제27권9호
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• pp.21-32
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• 2022

이미지에 레이블을 부착하는 레이블링은 객체 탐지를 수행하기 위해서는 반드시 선행되어야 하며 이러한 작업은 딥러닝 모델을 구축하는 데 있어서 큰 부담으로 여겨지고 있다. 딥러닝 모델을 훈련하기 위해서는 수 만장의 이미지가 필요하며 이러한 이미지에 인간 레이블러가 직접 레이블링을 진행하기에는 많은 한계가 있다. 이러한 어려움을 극복하기 위해 본 연구에서는 전체 이미지가 아닌 일부 이미지에 대한 레이블링을 통해서도 큰 성능의 저하 없이 객체 탐지를 수행하는 방안을 제안한다. 구체적으로 본 연구에서는 저품질 동양화 이미지의 객체 탐지를 위해 초고해상화 알고리즘을 이용하여 저해상도의 이미지를 고화질의 이미지로 변환하고, 이 과정에서 도출되는 SSIM과 PSNR이 객체 탐지의 mAP에 미치는 영향을 분석하여 객체 탐지 분석에 필요한 레이블링을 위한 최적의 샘플링을 수행하는 방안을 제안한다. 본 연구의 결과는 이미지 레이블링을 필요로 하는 이미지 분류, 객체 검출, 이미지 분할 등 딥러닝 모델 구축에 크게 기여할 수 있을 것으로 기대한다.

• 한국멀티미디어학회논문지
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• 제25권2호
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• pp.374-381
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• 2022

This study analyzes the visual perceptual difference of observers in the artworks created by human artists and artificial intelligence(AI) through eye-tracking. More specifically, the study analyzes the degree of visual attention through a fixation experiment on non-linguistic sources such as the formation and expression of artworks. As a result of this study, the subjects had guessed that one out of four artworks were created by AI (in actuality, 61.1% of the artworks were created by The Next Rembrandt). This demonstrates that most of the subjects hardly recognized the difference between the artwork of human artists and AI. From the comparative analysis of visual perceptual differences found through eye-tracking, more visual attention was found to be demanded for catching details of more stimulating visuals compared to less stimulating visuals. In the gender difference analysis, both of the female and male subjects were likely to stare more intently at the flowers of still-life paintings (Deep Dream & Vincent Van Gogh) while the eyes of a portrait painting (Rembrandt & The Next Rembrandt); this demonstrates no significant differences in gender. Various opinions on AI and art creation from different perspectives arose, therefore, this research is meaningful in a way that it suggests an objective examination through experiments with an artistic perspective.

• 문화기술의 융합
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• 제8권5호
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• pp.235-240
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• 2022

동강 조수호(1924~2016, 이하 '동강')는 최근세에 활동하였던 서예가이면서 문인화가였다. 그는 생존시 세계서단의 일대(一代) 종사(宗師)라고 칭하여진 인물이다. 그가 가지는 미(美)에 대한 인식은 인간의 본능에 의하여 체화된 예술관에 기인하고 있다. 특히 그는 서화를 접(接)의 예술로 보고 있다. 따라서 접의 의미를 '사귀다', '교제하다'와 같은 남녀의 키스, 운우(雲雨)의 정(情)으로 인식하고 있다. 이와 같이 그의 문인화는 예술에 대한 폭넓은 고민과 탐구에서 비롯되었다. 그는 미(美)에 대하여 보편적이고 일반적인 관점에서 예술창조의 원리를 인식하였다. 이를 바탕으로 진정한 예술정신과 예술철학의 의의를 정립하였다. 묵죽과 묵난으로 동강의 문인화의 단면을 살펴보면 그의 묵죽은 무윤(無潤)과 고삽(苦澁)의 심미성이 있다. 또한 묵난은 아(雅)와 운(韻)이 속(俗)에 거(居)하는 것으로 심미된다. 이같이 그의 인품과 학문은 그의 문인화가 되었다.

• 보존과학회지
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• 제38권4호
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• pp.314-326
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• 2022

Investigation of conservation status, optical survey, infrared thermography, and ultrasonic examination were performed on Avalokitesvara Bodhisattva mural and Buddhist Monk Bodhidharma mural to determine the conservation status and physical properties. As a result of investigation of conservation status, the types of damage are largely divided into the wall and finishing layer damage, painting layer degradation, damage due to restoration materials, stains and contamination, and biological damage. As a result of the optical survey, drawing, stains, and repainted site were confirmed. Result of the infrared thermography, the delamination of the finishing layer was confirmed, and some locations and shapes of the wooden lath inside the wall were identified. The result of the 3D scanning, the deviation, and the separation of the wall was confirmed. As a result of ultrasonic examination, it was confirmed that the physical properties of the mural were identified and the ultrasonic speed was relatively low due to physical damage such as delamination and exfoliation of the finishing layer and cracking. Ultrasonic speed values were also high in some wall cracks or delamination, and it was confirmed by the infrared thermography results that the wooden lath inside the wall was located in those parts. It was possible to understand that the wooden lath inside the walls affects the ultrasonic speed during the ultrasonic examination. Therefore, management through periodic inspection of the relevant elements is necessary, and a countermeasure for damage that may occur in the future should be prepared along with intensive monitoring of the major damage identified in this diagnosis result.