• 한국콘텐츠학회논문지
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• 제13권11호
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• pp.935-943
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• 2013

울산 태화강변 십리대숲의 가운데에 위치하였던 '만회정'은 울산 출신의 무관인 박취문이 조성한 정자였다. 울산읍지와 고문헌 및 고지도를 참고해 보면, 조선후기 당시 만회정의 모습을 어느 정도 유추해 볼 수 있는데, 만회정의 규모는 정면 3~4칸, 측면 1.5칸 정도로 추정되며, 전면부에 누마루(테라스)를 둔 것을 알 수 있다.공간의 구성은 양쪽에 방 한 칸씩을 두고, 가운데에 마루 한 칸을 둔 중당협실형인데, 이와 같은 형식은 정자의 뒤에서 진입하게 하여 전면의 경관을 극적으로 보게 한 구성으로 이해된다. 따라서 만회정은 태화강과 십리대숲을 충분히 이해하여 구성된 정자라고 할 수 있으며, 문화콘텐츠 요소로 활용하기에 손색 없음을 알 수 있다.

• 한국조경학회지
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• 제29권3호
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• pp.61-69
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• 2001

This paper presents a case of community participatory neighborhood park design. The site, Yangji park, is located in Sandang-dong, Dongjak-gu, Seoul and the area is about 1,870m. Neighborhood park is defined as an outdoor space which is close to people´s home and is considered to be their own, because of the residents´ collective responsibility, family association, and frequent shared use. It is a place for pleasant rest area for community, sharing a sense of nature and retaining a sense of tradition and culture which is disappearing in a city. It is related to the daily life of the people near the site and becomes a place to let the community increase dialogue and understanding between people. On the other hand, participatory design is a design in which people participate in the design process. Thus people can understand the project well, present their opinions better, and reconcile conflicts between the different interests of people. This design applied a community participatory design method to design a neighborhood park. The major strategies for participatory design were ´workshop´, ´card game´, ´walking site´, ´interview´, and ´questionnaire´. Eight workshops were performed for the participation design. The major spaces and facilities elected by participants were the ´main entrance plaza´, ´entrance symbol space´, ´children´s ´playground´, ´multipurpose sport ground´, ´grass land´, ´foot-pressure area´, ´spaces symbolizing a rock mountain and an old well´, ´space for youth´, ´a pavilion´, etc. From this selection, design concept alternatives were generated by participants. The aster plan was developed from these design alternatives with the help of landscape architects. It was revised by ist visits and community discussions. People were also involved in the construction process and left their own works, such as hand prints, on the site. After construction, residents continued to maintain the park by themselves. As a result, It was found that participatory design was very effective for people´s satisfaction and sustainable park management. By involving people more in the process they developed a sense of community, a sense of ownership, and attachment to the place. In conclusion, it is suggested that we need to develop an effective people´s participation method to Korean society.

• 한국전통조경학회지
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• 제28권1호
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• pp.38-48
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• 2010

전라북도 남원시 천거동 78 일대에 위치한 광한루원은 광한루를 중심으로 6,000여$m^2$의 연못을 파고 월궁(月宮)을 상징하는 각종 상상환경요소들을 도입하여 조영한 조선시대의 대표적 관아정원(官衙庭苑)으로서 천문(天文)적 우주를 축소하여 상징적으로 조성한 역사적 공공정원이다. 또한 자연의 원리에 순응하고, 선도적 신선사상을 가장 구체적으로 표현한 정원이라고 할 수 있다. 이에 본 연구에서는 광한루 및 광한루원의 1) 점경물에 표현된 상상환경 요소, 2) 단청, 편액, 그림, 문양에 표현된 상상환경요소, 3) 시인묵객들의 시문에 표현된 상상환경요소의 사상적 배경과 상징성을 파악해 보고, 조경설계에서 서구의 과학적 접근에 의해 단절된 상상환경을 자연환경, 인공환경 외 제3의 환경으로서 그 가치를 강조하고, 현재 재조명되고 있는 상상환경의 중요성을 인식하여 한국전통조경에 내재된 상상환경을 현대조경교육에 계승 가능성을 가늠해 보는 기초자료를 삼고자 하였다.

• 농촌계획
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• 제7권2호
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• pp.33-40
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• 2001

The purpose of this paper is on identifying spatial structure of Palwang and Taechon village and dealing with restoration direction of village spatial structure and village groves. The results are as follows. It was identified that the standing stone for penis form is not standing stone for praying son but complementing that for enforcing enclosed function of enclosing village groves. It was considered that village entrance and entrance road, village grove of Taechon village must be restored for being identified as standing stone of penis form of spatial structure of village. It was considered that the above is essential to connect with ecotourism of Sunchang-gun region. It was identified that Palwang village grove is very good in conservation state, but Taechon village grove has been destructed mostly by various development. It was identified that Palwang village grove is high in species diversity and in scare value as mixed forest, landscape value. The dominent tree of Palwang village was Pinus densiflora and that of Taechon was Salix glandulosa. Salix glandulosa was used pavilion tree, main tree in both village. It was identified that Carpinus tschonoskii is showing the most rapid growth in tree height and Salix glandulosa is showing the most rapid growth in tree breadth diameter of all kind of tree. It was considered that Pinus densiflora was planted first of all and deciduous trees were complemented later. It was considered that simple forest of Pinus densiflora has been changed into mixed forest by artificial affect in the long term. It was considered that Salix glandulosa in Palwang village grove must be indicated as legal protection tree according to present criteria of protection tree selection in Korea. And it is considered desirable that standing stone of penis form and village grove in Palwang village must be indicated unitedly as cultural conservation element.

• 건축역사연구
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• 제18권5호
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• pp.81-100
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• 2009

The study on Buddhism architecture in early Joseon dynasty was inactive. The period of King Sejo is important for studying the trend of Buddhism architecture in early Joseon, that was transmitted from the end of Goryeo dynasty, but it was difficult to know its exact situation due to lack of related records. The records were all written by Kim Su-ohn, which are Wongaksabi' 'Sangwonsajungchanggi' 'Bongseonsagi 'Geonginsajungchanggi'. The main hall was mainly second floor and there were necessarily annexed buildings at the right and left of the main hall. So the plane figure of $\Box\Box\Box$ was shown. It was a main stream for main hall. This layout may be referred to search for the origin of the layout in courtyard based structure(中庭形) in the late Joseon dynasty. Most of temples had 3 gates. Some part of horizontal corridor was used as 2 gates and the outer gate, far from main hall, was without corridor. The gate leading to front yard of main hall was called front gate, the next middle gate and the outer gate was Oisamun(外沙門) or Samun(沙門). Im most of the temples, people could enter into the front yard through pavilion which had the function of bell tower. The pavilions were located between front gate and first corridor. It is thought that this layout of the place for making bean curd outside the temple area will contribute to different studies on temples making bean cure in the future. The records about temples's foundation studied above are a little different between temples, but have more similarities. There common denominators represent the architecture tendency of Buddhist temples in the related period. It is thought that such a tendency was also shown on architecture of other temples during the reign of King Sejo as well as Buddhist temples.

• 가족자원경영과 정책
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• 제8권2호
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• pp.61-84
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• 2004

This thesis attempted to generate ideal tea culture space that connects environment and culture. Therefore, this examines: First, history of tea and the characteristics of tea culture space from Gochosun to modern times was reviewed Second, psychological factors (spirit of tea) of Korea tea culture space were reviewed. Third, the connection between the concept of tea culture space and Human Ecosystem Model by was analyzed. Also, this thesis examined how the culture of ecosystem and why tea culture space is needed. because tea includes varieties of ingredients for protecting environmental pollution. Finally, tea culture spaces were reviewed each region during Chosun dynasty, and tea culture space of recent tea users. In order to study tea culture space, complex residential area and single residential areas were compared. The useful of tea culture space as a ecological space was also examined. To achieve the purpose of this study, related literatures were reviewed, and investigations of museums and a survey on modern living space were also conducted. The results show that the space of our tea culture were affected by nature worshipping of Gochosun, Buddhism of Koryo, and Confusianism of Chosun with 'Pungryu', the idea that enjoys nature, thereby applying environment-friendly ecological beauty to their living space and life. The cultyral space in Korea is composed of natural environment such as mountain, sea, rock, or trees and artificial environment such as pond or pavilion. In the future, oriental culture with metaphysical value will lead the world culture, and especially, tea culture would play an important role regardless of nationality, race, religion, and ideology. Therefore, establishing a tea culture space in a living space would be the fundamental methods that would be able to settle down such tea life into our daily life. Our attempts to create ecological tea culture space as a integrated cultural space of natural, artificial, and human behavioral environment will contribute to enhance our quality of life.

• 한국실내디자인학회논문집
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• 제15권6호
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• pp.68-76
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• 2006

Founding himself on 'The Principle of Self-making' that is the instrument of 'the natural construction' and accomplishing the various interdisciplinary researches, Frei Otto could explicate the fundamental structure of life that is able to make visible the self-making processes in the nature, the technique and the architecture. It is the flexible pneumatic construction that is grounded on the fibrous organization. This was a milestone not only for him who wanted to put the idea of the new architectural form into practice, but also for the contemporary architecture that faces on the style-pluralistic disorientedness. The architectural form of the natural construction includes in itself three constitutional sub-ideas. One of them is 'the adaptable architecture', which is inclined to the architecture similar to the organization of human body, and the other 'the light architecture' that is in the pursuit of the optimal form through the minimal material. The last one is 'the ecological architecture' that aims to realize the optimal dwelling environment based on the effective energy consumption by accumulating knowledges of the always fluid and unstable nature. With these architectural ideas Frei Otto could develop a new architectural form language 'the light architecture of the natural construction'. This study is purposed to explain the various experiments that were made by his team and the basic principles of the structural dynamics of 'the architecture of the natural construction' and then to analyze the structures that were built on the ground of those principles.

• 건축역사연구
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• 제16권2호
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• pp.79-98
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• 2007

The building site was presumed as the Howonjeokwon or the Dasiwonji established at the traffic route among western inland areas in old Pyeonghaegun. The groundwork was composed inclination terrace of two steps. The upper step was the territory of the main house of ceremony symbolic+lodging function and the down step was divided in the territory of both Ikrang-chae of boarding and lodging management function and the territory of Haengrang-chae pavilion of rest reception management. The building composition by each territory formed space differentiation with the line of flow according to the thorough rule of court rank. The arrangement composition set the strong center axis in tandem, and it was the building arrangement interpreting the territory and the rule of court rank by function as the relationship of master and servant and was the building type emphasizing on the whole unity with the geometric symmetry structure. The Dasiwonji and the Hyeeumwonji had the common point which is the traffic architecture of semi governmental management reinforcing the boarding lodging function in the place which a visitor stayed. The Haeeumwonji and Dasiwonji had the difference in the size, but was the same in the composition system of construction. The external space and the system of the line of flow decided from the functional territory separation and the hierarchical rank as thorough as the geometric arrangement focusing on the whole unity. Namely, it was the strict and unusual system of the line of flow depended on the thorough rule of court rank than the efficient approach or arrangement of the line of flow. After being established to be the Howonjeokwon at the end of Koryeo, it disappeared at the time of the invasion of Japanese pirates when it was the time of the King Woo in Koryeo. It is presumed that it was continued until both wars, Imjin Byeongja, ago after changing its name to the Dasiwon, being restored to the small size at the end of Koryeo at the early of Choseon.

• 한국조경학회지
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• 제31권6호
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• pp.41-52
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• 2004

Recently, park usage for environmental education has gained popularity in Seoul. Therefore this study was performed by analyzing the status and problems of nature classrooms in neighborhood parks and citizen's parks that are located in residential areas in Seoul, and then by suggesting improved methods and user programs. The results of this study are summarized as follows. 1) 18 out of 281 neighborhood parks and citizen's parks have nature classrooms in Seoul. Facilities of nature classroom are comprised of direction signs, plant name card, pond, pavilion, pergola, bench, green house, waste baskets, lighting, drinking fountain and others. However, they have many problems in terms of quality. Nature classrooms were classified into three types according to their location in each park. Among the three types, the most popular type was the one that is a part of a park A Total of 479 species of plant (155 species in tree, 324 species in herb) were planted in nature classrooms. There are many kinds of environmental education user programs, but these are not connected with the nature classrooms. Most nature education programs in nature classrooms were self-guided. 2) The Problems that appeared were the featureless place composition, a lack of programs related to nature classrooms, access restriction to certain natured areas, and so on. 3) Finally, this study suggests some solutions to the problems of nature classrooms in urban parks. The solutions include full access to the parks, the creation of diverse theme, and setting up interesting panel and leaflets in order to encourage more active self-guided education.

• 한국지역지리학회지
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• 제10권3호
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• pp.511-538
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• 2004

지명은 특정 지역의 생활양식이나 고유한 지리적인 특성을 반영한 상징적 언어이다. 지도에 수록된 지명을 통하여 과거나 현재의 지역성과 역사적 연속성을 살펴볼 수 있다. 조선시대 안동대도호부를 그린 지도의 지명을 추출하여 과거 안동부의 지역성을 파악하고 이를 통하여 오늘날의 안동문화권을 이해하고자하는 것이 본 연구의 목적이다. 안동부 고지도의 자연지명을 통하여 산천을 신앙시하는 선조들의 사고를 엿볼 수 있다. 그리고 합리적인 행정을 위해 지도가 갖추어야 할 조건에 충실하여 방면 등 행정지명에 비중을 두었음을 알 수 있다. 봉수중심의 군사지명과 역원중심의 교통지명은 중앙과의 연계에서 안동부 사람들의 지역의 안위에 대한 인식과 영남내륙의 교통중심으로서 안동부의 위상을 설명해준다. 영남사림의 중심지역인 안동부는 삶의 근간을 이루는 중요한 사상으로서 유교를 중심축으로 하여 공간구성이 이루어졌으며 이는 안동부 고지도에 수록된 문화지명 속에 고스란히 반영되어 있다.