• Hwankyungkyoyuk
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• v.15 no.2
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• pp.30-48
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• 2002

This study is on theoretical foundation for orthodoxy korean style Environmental Education based on oriental ecological thought. The main theme is that various kinds of all the ideas related with ecological thought based on oriental thoughts for EE should be focused into Moderation, the core-concept of oriental confuscian thoughts. The Moderation has not meant just a personal enlightenment, as it has known to general people, it can be developed into social status core-consciousness for regulating the natural resource. So we should focus on this conceptual developing mechanism personal enlightenment into social status for our orthodoxy konean style EE. It can be infered from Taoism, Confuscionism Buddism, especially, Anxiety Consciousness (WOOHWAN) for grand-scale anxiety to public society and universal cosmos. And also I drawed Harbermas-philosophy to provide good means for fortifying this research. His communication theory and restoration of real life for public people communication can be connected to oriental thoughts in the aspect of reciprocative response among the community people. So our orthodoxy korean style EE can be erected on the community-based regionality and their public communication through reciprocative response process. We should try to make this surrounding conditions nature-familiar oriental philosophy has provided from ancient times in the aspect all the traditional thought has been eco-deterministic.

• Journal of Korean Medical classics
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• v.30 no.3
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• pp.11-40
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• 2017

Purpose : The purpose of this article is to make a clarification that Hwang Doyeon(黃度淵) was a official doctor(醫官) who even served as royal doctor(御醫), rather than merely a general doctor who worked in the private sector. The article also attempts to give a new perspective on the medical history about the late period of Joseon(朝鮮) Dynasty. Methods : In researching Hwang Doyeon's master work, the Gains and Losses of Medical Orthodoxy(醫宗損益), the article looks at his clinical medicines. Analyzing the historical records, the article makes an assumption that Hwang Doyeon and Hwang Dosoon(黃道淳), who was selected as an officer to discuss medicine with other medical officers(議藥同參), are the identical person. On this assumption, the article tries to reinterpret the medicine during the later Joseon Dynasty period. Result & Conclusion : The records, including the royal medical treatment records of the Gains and Losses of Medical Orthodoxy, the Daily Records of Royal Secretariat(承政院日記), the genealogy of Changwon Hwangs(昌原黃氏世譜), academic paper and government documents released posthumously, demonstrated that Hwang Doyeon and Hwang Dosoon are the same person. If so, we can have new historical interpretation about medical history of late Joseon Dynasty. First, during the late of Joseon Dynasty, there was an official and active medical knowledge interaction between government and private sector. Second, the Joseon's medicine has been established its own medical system based on the Treasured Mirror of Eastern Medicine(東醫寶鑑), trying to cope with cholera and other contemporary epidemics without relying on Chinese warm disease(溫病) medicine. Third, the Compilation of Formulas and Medicinals(方藥合編), is regarded not only as a must-read medical reading for medical doctors, also playing an important role on popularization of Korean medical knowledge.

• The Journal of the Korea Contents Association
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• v.6 no.2
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• pp.154-161
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• 2006

We introduce a tile grading algorithm for orthodoxy mahjong game. Mahjong is one of most popular board game in the world. In Mahjong, the most important part of skill is the worthless tile selecting method from one's own hands and discard it. To get the value of the tiles in one's hands, at first, we generate every possible cho by using each overlapped tiles. Given these cho, we make the configurable candidate from one's own tiles. At last, we select the best candidate from the candidates and evaluate the tiles depend on usefulness of configuring the cho.

• Journal of Korean Medical classics
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• v.24 no.3
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• pp.49-64
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• 2011

Objectives : This paper is written to identify the origin of the nature of medicinals in Rhymes(藥性歌) in Korean medical books and to analyze their creativity. Methods : We analysed the nature of medicinals in Rhymes contained Chinese and Korean medical books. Results : The Korean medical book New Edition on Universal Relife(濟衆新編), published by Chosun government, recorded the nature of medicinals in Rhymes Recovery from All Ailments(萬病回春) mostly untouched. It can be evaluated the early model of Chosun's nature of medicinals in Rhymes. New Edition on Universal Relife, Gains and Losses of Medical Orthodoxy(醫宗損益) added new rhymes using familiar herbs and vegetables got easily, most new rhymes founded medicinal part of Treasured Mirror of Eastern Medicine (東醫寶鑑). Conclusions : The nature of medicinals in Rhymes is an approach to simplify and improve access on herbal medicine, and is quoted in various forms throughout medical books of Chosun. The entitling it as 'scientific research of herbal medicine based on the nature of medicinals in Rhymes' can clearly be seen as description about superficial result, to persist the decadence of Chosun medicine.

• STI Policy Review
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• v.5 no.2
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• pp.20-42
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• 2014

The Brazil, Russia, India China and South Africa (BRICS) group has emerged as a collection of large economies which are outside the traditional groups of industrialised "first world" economies and which have altered the global distribution of economic power. The basis of their emergence is a combination of their size and growth rates, and the fact that they lie outside the established centres of global economic power. As such, they have "diversified" the power base of the global economic order. The question which is asked in this paper is whether the phenomenon of the BRICS goes beyond this to mark the start of a possible challenge to the neoliberal orthodoxy which emerged as the globally dominant policy paradigm since the collapse of the Soviet Union. This paper develops and uses a "modes of innovation" approach to explore the potential of the BRICS to constitute a structural rupture in the current globally dominant neoliberal mode of innovation. This question is important since, in the absence of this rupture, the remarkable development trajectory of the BRICS will serve to reinforce the legitimacy of the global orthodoxy. The paper first articulates the modes of innovation concept and then proceeds to locate the BRICS systems of innovation within the current globally dominant mode. On this basis it then provides an appraisal of the possible impact of the BRICS on the evolutionary path of the global system of innovation.

• Journal of Christian Education in Korea
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• v.61
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• pp.131-164
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• 2020

This study analyzes the Trinitarian principles of Christian education through the neo-orthodox theology of Karl Barth, Reinhold Niebuhr, and Paul Tillich in the current era of postmodernism. Both neo-orthodoxy and postmodernism react against the epistemological ideals of modernity. Postmodernism is based on a limited human point of view, and thus becomes a captive to its own subjectivity, producing two main characteristics - pluralism and relativism. Since neo-orthodoxy appeared as a reaction against human-centered modernity, critical analysis of neo-orthodox theology can give insights to cope with the challenges of postmodernism in Christian education today. Thus, this study bases its argument critically on the thoughts of neo-orthodox theologians such as Karl Barth, Reinhold Niebuhr, and Paul Tillich, since they responded to the challenges of enlightenment through rediscovering fundamental theological principles. First of all, this study examined the meaning of God's creation and the fall and provided the principle of theistic relativism. Secondly, this study explored educational insights from Jesus' crucifixion, through His work of redemption, liberation, and restoration and suggests an incarnated relationship building. Thirdly, the study analyzed the caring and comforting work of the Holy Spirit and emphasized the power of the Holy Spirit that heals corrupted human reason and enables loving relationships.

• The Journal of Korean Medical History
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• v.15 no.2
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• pp.135-150
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• 2002

In oriental medicine, 'Mack' is the most important medical method of human body. From Wangsukhwa's "Mackkyung" in Jin dynasty to "mackjinki" in modern technology, medical use of mack is so wide. Over the years, many 'pulsation' books had published. Among them, Koyangsaeng's "ChanDoMackKyul" had an influence on many doctors. But also many doctor criticized his book for the absence of orthodoxy. In the middle of chosun era, Hur jun published "Chan Do Bang Ron Mack Kyul Gip Seong". "Chan Do Bang Ron Mack Kyul Gip Seong" had been used from the beginning to the end of the Chosun Dynasty. "Chan Do Bang Ron Mack Kyul Gip Seong" is the medical book that The King 'Seon-jo' ordered to make Hur jun for correcting the faultiness of pulse medical book(ChanDoMackKyul). through the inquiry of it, we expect accomplishment of 'Pulsation' in Chosun Dynasty and reveal the koyangsaeng's date.

• Journal of the Korean Society for Aviation and Aeronautics
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• v.20 no.4
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• pp.70-75
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• 2012

This paper is part of the research about the selection and justification of Jeju international airport as an aircraft category 'F' alternative airport, which is the results of an weather analysis based on meteorological statistics. As the results of the study, it has been only 1 day per year (58minutes) that weather conditions of Incheon and Jeju international airports, from January 2006 to June 2011, are below landing weather minimums of each airport at the same times. This means that these airports are not within the same meteorological region, which is against the current orthodoxy. In addition, it is very rare that weather conditions of Jeju international airports are below landing weather minimums when Incheon international airport is below landing weather minima. It shows that the meteorological characteristics of these regions differ widely and the designation of Jeju international airport as an alternative airport is scientifically reasonable.

• Asian review of World Histories
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• v.4 no.2
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• pp.207-229
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• 2016

Apart from its Greco-Roman and Christian connotations, considering its continuous influence in the Byzantine world, the oikoumene should be seen as a geo-political as well as socio-religious concept of networking and unity in popular thought and local narratives. This paper argues that "ecumenical" thought survived after Late Antiquity and through the Byzantine era in the Orthodox transportation infrastructure of people and information. It also provides a review of the circulation of heresiological "labels" in the middle to late Byzantine eras. In the Mediterranean, routes, transportation vehicles, and any media supported intelligent networking in the oikoumene. People in the oikoumene could access foreign teachings or stories from outsiders or "barbarians" of different faiths. Constantinopolitan intellectuals coined and issued labels for heretics, such as the Bogomils, Paulicians, and Massalians, and constructed a narrative of the heretical contamination from the center of the oikoumene. Heresiologists collected the information used in creating these heresy titles from far-flung places in all directions from Constantinople, and then exported the labels, which were spread using the transportation network of the Byzantine oikoumene.

• Journal of the Korean Society of Costume
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• v.43
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• pp.283-298
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• 1999

Bei-Wei(北魏) arose from Ta-ba clan(拓拔氏), a race belonging to Xian-bei(삼배) and it was the first foreign dynasty that reigned the central area of China in A.D 386-534. Xiao-wen-di(孝文帝) found it necessary to adopt the ruling mechanism of Han race's 'Sino-centralism' so as to establish orthodoxy of Xian-bei dynasty. He ordered Xian-bei people to channge their own costume for the costume of Han race. Costume was one of ruling means in Xiao-wen-di's case. However the revolutionary policy of Sinonizatio by Xiao-wen-di brought abuot serious conflicts and confrontations among classes of Xian-bei Xiao-bei wore their own costume and opposed Xiao-wen-di(孝文帝)'s policy Consequently Xian-wen-di(孝文帝)'s Sinonization policy accelerated the downfall of Bei-Wei(北魏). In the course of reformation and downfall of Bei-Wei(北魏) costume played an important role of representing national indentity.