• 대한한의학원전학회지
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• 제12권2호
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• pp.92-109
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• 1999

They say Y$\breve{o}$k'ak(易學) is the root of Oriental studies. This means philosophy, astronamy, geography, medicine, music, numbers are all based on Yin-Yang, and Five phases theory of Y$\breve{o}$k'ak. Nowadays studies are very much specialized but as we go back to old times, we cannot dearly set these studies apart. All the studies can be comprehensively understood with Y$\breve{o}$k'ak(易學). The original purpose of Y$\breve{o}$k'ak is to predict future with highly symbolized signs, Sang-Su(象數). However you cannot fully understand Y$\breve{o}$k'ak without knowing the principle of change in Sang-Su itself. We have to keep thinking about how we should further study Y$\breve{o}$k'ak, treat diseases with Sang-Su, and how Sang-Su can be used in medicine. As a previous step to this process, I will consider relationship of Y$\breve{o}$k'ak and medicine in this paper. This study will help us to set the goal and method in studying medicine. Conclusions of this paper are following: 1. The purpose of understanding a subject is to understand the principle of the subject. The principle of every subject can be turned into principle of changes in the universe. This principle is not affected by time nor space. It is only seen through the changes of subjects. 2. The reason we cannot easily understand the principle is that we have biased mind. How we should overcome this is through developing virtue, and by keep inspecting things over and over. 3. We see the outcome of changes inside but we should not neglect the principle. Therefore we see the principle through Sang. Sang is in between Principle(理) and Things(物), thereby has characteristics of both. Which means it is much like Principle but specific Things is related and it is much like Things but it is not easily understood. 4. There are various kinds of Sang. Mind-Sang(心象) is an image that comes before expressing it with symbols or words. When it is expressed in symbols or words, it is no longer considered as same Sang. Sang in symbol are Kwaesang(卦象), Hyosang(爻象) and Sang in words is Kyesa(卦辭). The characteristic of all these Sang is that it cannot be explained through the logics. 5. If we call Sanghak as the study with Sang, the method is same as that of understanding the principle. The fundamental purpose of Sanghak is to understand the principle of things and then apply this principle to the practical world so that the world can be a better place. So I would say Sanghak is the study of a saint and a ruler. 6. Since the object of medicine is human being who are the mixture of Principle and Ki, we can use Sang which is also related to both Principle and Ki. Actually terms we use in Oriental medicine are not easily understood without the knowledge of Sanghak. 7. When we diagnose a patient, we are looking for Sang that comes from the body inside. When we do the treatment, we cannot neglect the original change that's happening in our body. Therefore studying Sang is a necessary step to do the full diagnosis and treatment. 8. The method of studying medicine is first to get rid of biased mind, taking right Sang from various classics and then apply those Sang to actual situations.

• 사상체질의학회지
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• 제11권1호
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• pp.241-252
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• 1999

1. 목적(目的) 및 방법(方法) 음양오행적(陰陽五行的) 기미론(氣味論)에 입각(立脚)한 기존약물(旣存藥物)들을 사상의학내(四象醫學內)의 각 체질병증(體質病證)에 사용코자 했을때 아직까지도 그 약물(藥物)의 정확한 체질소속(體質所屬)과 사상의학적(四象醫學的) 약리(藥理)를 설명하지 못하고 혼돈(混沌)과 논쟁(論爭)에 빠져 있는 경우가 많았다. 이에 본 연구(硏究)는 석창포(石菖浦)이라는 약물(藥物)을 통해 약물(藥物)의 체질소속(體質所屬)과 체질병증하(體質病證下)에서의 용약정신(用藥精神) 그리고 체질약물(體質藥物)의 공통속성(共通屬性)을 객관화(客觀化)하며 각 다른 약물(藥物)의 약리규명(藥理糾明)의 객관화(客觀化) 연구(硏究)에 그 실마리를 찾고자 한다. 문헌적(文獻的) 고찰(考察)의 방법(方法)을 위주로 현재 사용되는 석창포(石菖浦)의 종류(種類)와 학명(學名)을 살펴보고 각 문헌(文厭) 상(上)에서 기술된 석창포(石菖浦)의 약효(藥效)를 검토하였고 필요에 따라 다른 약물(藥物)을 인용(引用)하였으며 동의보감(東醫寶鑑)과 사상처방(四象處方) 중에 석창포(石菖浦)을 단방(單方)으로 사용하거나 포함한 방제(方劑)가 있는 문(門)을 종합 정리하여 그를 통해 석창포(石菖浦)의 체질소속(體質所屬)과 효능(效能)을 비교 검토하였다. 2. 결과(結果) 및 결론(結論) 기존 본초론적(本草論的)으로 석창포(石菖浦)는 기미(氣味)가 신온(辛溫)하여 향(香)이 있고 약용부위(藥用部位)가 뿌리여서 상초(上焦)인 폐(肺)와 상하초(中下焦)인 간(肝)를 겸(薦)하여 상승(上昇)하며 조습거담(燥濕祛痰) 및 분리청탁(分別淸獨)하여 기석(氣液)의 저체(沮滯)와 착종(錯綜)을 균조(均調)한다. 이런 약리(藥理)는 단미(單味)를 떠나 사상의학내(四象醫學內)의 체질병증(體質病證)에 소속되는 과정(過程)중에서 태음인(太陰人)의 기석(氣液)의 분리청탁(分別淸獨)작용을 통한 폐이호(肺以呼), 간이급(府I以吸)의 승강조절(昇降調節)의 용약정신(用藥精新)을 찾을 수 있고 착종폐기지참오균조(錯綜肺氣之參伍均調)의 약성(藥性)을 가짐을 알 수 있다. 기능(機能)과 구조(構造)를 동시에 개선(改善)시키며 단순 치습(治濕)이 아닌 기파지기(氣波之氣)의 호산흡취(呼散吸聚)관계로만 설명 가능함을 또한 확인 할 수 있었다. 향후 사상체질(四象體質) 약물의 객관화(客觀化)에 문헌적(文獻的) 고찰(考察)의 방법은 그 유용성 및 가치가 크다 할수 있다.

• 사상체질의학회지
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• 제9권1호
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• pp.303-313
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• 1997

질병의 발생은 병인, 숙주, 환경의 3가지 요소에 의해서 결정된다. 질병의 변천사를 보면 20세기 전반까지는 주요사망원인이 감염성 질환이었고, 20세기 후반기에 들어서면서 전염병이 관리되고 심장병, 당뇨병, 암 등 만성질환의 규모가 커지면서 만성질환의 관리가 현재까지의 관심사가 되고 있다. 식생활의 서구화와 고도 산업사회를 향한 시점에서 비만증은 근래에 발병률이 현저히 증가하면서 각종 성인병의 원인이 되고 있으며 만성질환의 이환율을 증가시키고 인간의 수영을 단축시키는 심각한 건강상의 문제를 일으키고 있다. 비만과 같은 만성질환은 대개 특정한 병원체가 없이 숙주와 환경의 상호작용에 의해서 결정된다. 한국 한의학에는 독특한 사상체질의학이론이 있다. 여기서는 모든 사람은 각자 체질적 특성을 갖고 체질마다 잘 걸리는 질병이 있다고 주장하고 있다. 비만도 일종의 질병이기 때문에 비만이 되기 쉬운 체질이 있을 것이다. 동양의학에서는 비만증의 치료 방법으로 약물요법, 침구요법 및 안마요법등을 사용하고 있다. 이에 상지대학교 부속 한방병원에 내원치료를 받고 있는 비만증환자들을 대상으로 하여 체질과 비만과의 관계를 연구한 결과는 다음과 같다. 1. 비만증 환자의 70.2%가 태음인, 26.9%가 소양인, 2.9%가 소음인이었다. 2. 비만인의 혈액 가운데 총 콜레스테롤, 저밀도 지방단백이 높은 사람보다 유리지방산과 중성지방이 높은 경우가 대부분을 차지했다. 지질분석과 체질간의 상관성에 관해서는 Triglyceride와 Free Fatty Acid가 상관성이 있는 것으로 인정되었다. 3. 비만과 유전은 밀접한 관련이 있는 것으로 사려된다. 4. 비만과 보약과는 관련성이 없었다. 5. 비만증은 분만, 피임, 수술후에 많이 발생하는 것으로 나타났다. 6. 대부분의 비만환자들은 간식, 특히 밀가루 음식을 즐기는 경향이 있었다. 7. 비만치료의 목적은 미용보다 건강을 위한 것이 많았다. 8. 태음인에게 태음조위탕으로 치료한 결과 4주에 2.2Kg이 감량되었다. 9. 비만인의 주된 원인은 육식보다는 당질과 지방질의 과다 섭취로 나타난 것이었다.

• 한국응용과학기술학회지
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• 제34권4호
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• pp.1104-1111
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• 2017

본 연구는 호흡마사지법으로 생체에너지(기) 순환을 고찰하고자 하였다. 수 천 년 전부터 자연과의 조화를 통해 깨달음을 얻은 선조들은 자연호흡법으로 기에너지의 생성과 승강운동조절을 통하여 무병장수 하였으며, 춥고 배고픈 시절에 복부의 소중함을 체험한 할머니는 부드러운 약손으로 생명의 바다인 복부를 통해 질병을 치유해 주셨다. 이처럼 자연호흡과 할머니의 부드러운 약손의 감성인식 및 동양의학의 핵심내용인 기일원론(氣一元論)의 바탕으로 배꼽호흡테라피가 형성되었다. 자연호흡과 약손 마사지로 기에너지의 생성과 승강운동을 통하여 복부를 다스려 자연계와 인체내 외의 동태적 평형상태를 유지시킴으로써 몸과 마음의 변화를 가져와 자연스럽게 질병을 치유하여 신체의 항상성을 유지시켜주는 자연치유법이라 할 수 있다. 배꼽호흡테라피를 적극 활용될 수 있는 실무 확산의 계기를 마련하고, 이를 통해 과학적인 임상연구 실무적용에 널리 활용될 것으로 기대한다.

• 대한한의학원전학회지
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• 제25권4호
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• pp.57-63
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• 2012

Objective & Method : We investigated the identity of tri-energizer, which was originally described in Huang Di Nei Jing and claimed by traditional scholars, and drew the following conclusions. Result & Conclusion : According to Huang Di Nei Jing tri-energizer is one of the six hollow-organs and is called hollow organs for digestion and elimination, water guffer organ, or solitary hollow organ. It is believed that tri-energizer is regarded as the existing entity based on following several different sources; it functions as the course of channels, regulates wind and link and physiological function-especially intrinsic function of upper, middle, lower internal organs. It also controls syndromes and dysfunction of an illness, the surface of the body, and the cracked surface of the skin. Finally, bold and timidity depend on the tri-energizer. Experts determined the true nature of tri-energizer types. Experts include: Yu Tuan from the Ming dynasty, Tang Jong Hai and Ye Lin from the Qing dynasty, and Zhang Xi Chun from the Zhunghua Minguo period. These experts' claims are based on shape and forms of tri-energizer. Our examinations of anatomical and physiological basis on tri-energizers showed that, in a narrow sense, tri-energizer indicates visceral and parietal peritoneum and omentum surrounding the internal organs, and in a broad sense, indicates the overall membrane wrapping around the whole internal organs including five visceral organs and six hollow organs.

• The Journal of Korean Physical Therapy
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• 제13권3호
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• pp.719-726
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• 2001

Transdermal drug delivery offers various advantages over conventional drug delivery systems, such as avoidance gastrointestinal degradation and hepatic first-pass effect. encourages patient compliance. and possible sustained release of drugs. However, transdermal transport of drugs is low permeability of the stratum corneum, the superficial layer of the skin. Many physicochemical and biological factors influencing transdermal transport is described together with the corresponding experimental and clinical results. Phonophoresis is medical treatment with drugs introduced into the skin by ultrasound energy. Enhanced drug penetration is through to result from the biophysical alterations of skin structure by ultrasound waves. The frequency used for phonophoresis is usually from 20 kHz to 15MHz. Phonophoresis can be categorized in to three ranges: low-frequency range(below 1 MHz). therapeutic frequency range(1 to 3MHz), and high-frequency range(above 3 MHz). The depth of penetration of ultrasound into skin is inversely proportional to the frequency. Cavitation may cause mechanical stress. temperature elevation, or enhanced chemical reactivity causing drug transport. One theory is that ultrasound affects the permeation of the stratum corneum lipid structure as the limiting step in permeating through the skin. The range of indications for phonophoresis is wide. Aspecific classification of the range of indications is obtained by classification of pathological conditions. The continuous research is needed for many interesting issucs of phonophoretic transdermal delivory in new future.

• 대한한의학원전학회지
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• 제19권2호통권33호
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• pp.108-114
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• 2006

Three planks of the Triangular position theory was first introduced by Sanghallon(傷寒論) authored by Jang Gi. It is the regulation for the matter of diagnosis of three different clinical symptoms in the causes of exogenous disease. It brought two questions to the scientists. First question is what are the Wind stroke(中風), Affection by cold(傷寒) and the complex form of Wind stroke(中風) and Affection by cold(傷寒) mentioned in Sanghallon. It is related to the theoretical analysis of the causes for the outbreaks of exogenous disease. Second question is what are the characteristics of symptoms to use Gyejitang, Mahwangtang, Daecheongnyongtang according to Sanghallon? It is the matter of clinical skills for dispensing a prescription. Through the theoretically and empirically deepening processes for last two millenniums, those two questions brought us two more problems further. That is, how and by what processes the Six vital substances for humal life outbreaks disease as a energy transformation? And, how the individual peculiarities of human body as a disease container should be treated? In conclusion, it is also a matter of the existence of dialectic medical science.

• Korean Journal of Acupuncture
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• 제21권3호
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• pp.1-20
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• 2004

Objective : Today, a study about the meridian is at a standstill because there is no any fundamental study to verify an essence of meridian or to take advantage of meridain. It searched the direction of new meridain study by making out road-map about meridain study to overcome the standstill. Method : It has had a through grasp of the problem of meridian study through analysis of papers for degrees and academy journals of study in connection with meridian published till now. It has made out road-map of Meridian study under a principle establishing road-map because of these problems. Results : The major problems of former studies about meridain are as follows. One is not to have any cooperation with other medical fields. The other is not to have any practical study. It searched the direction of new meridian study by road-map detailed as well as overall to overcome the difficulties. Conclusions : The new direction of meridian study is to build ideal methodical frame and modern meridian model through studying of among school systems. It will interpret newly and modernize traditional meridian theory with being connected with science technology.

• 대한한의학원전학회지
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• 제28권2호
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• pp.61-66
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• 2015

Objectives : Through the analyze of formative factor of time sense and the vital movement temporal rhythm in Huang Di Nei Jing(黃帝內經). Methods : We find out the principle and methods of Chronomedicine and Health Preserving in Huang Di Nei Jing(黃帝內經), and this finding will direct the life nurturing for later generations. We find that time sense had been established in Huang Di Nei Jing(黃帝內經), which had yin-yang and five elements characteristic. Results : There have temporal rhythm of functions of zang-fu viscera, meridian and collateral, qi and blood. Based on the theory of correspondence between human body and natural environment, established principle of health maintenance about based on yin and yang, temporal rhythm of visceral qi. Conclusions : Established health maintenance methods based on time such as adjusting-spirit according to time, regular daily life, dietary regimen according to time, needling and moxibustion according to time. These methods will guide syndrome differentiation and therapeutic method and Medication which based on suitable time.

• 전기학회논문지
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• 제58권2호
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• pp.422-429
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• 2009

Meridian which used as the basic theory of acupuncture treatment, is an important functional connection system of acupuncture point in oriental medicine. Yangdorak and EAV have lack of precision because of using 2-electrode method, occurring high non-uniformed current density and electrode contact status on electrode placement spot. Therefore we implemented a meridian impedance measurement system for measuring meridian impedance using 4-electrode method. In order to confirm the precision of developed system, we made an constant current characteristic experiment using standard resistor. As a results of clinical study with 18 subjects, the meridian impedance showed that reproductivity and repeatability of HT7 acupuncture point are $0.515[k{\Omega}]{\pm}0.000$(mean${\pm}$standard deviation) and $0.515[k{\Omega}]{\pm}0.002$, respectively. And reproductivity and repeatability of PC7 are $0.521[k{\Omega}]{\pm}0.000$ and $0.521[{\Omega}]{\pm}0.001$ respectively. The proposed system was stable and reliable. Therefore this study proved AC impedance method to valid in measuring meridian impedance, and also verified precision and repeatability of the proposed meridian impedance measurement system. The proposed system will serve as more effective method of measuring meridian phenomena as a bioelectric signal in clinical practice.