• 대한한의학원전학회지
• /
• 제23권4호
• /
• pp.155-167
• /
• 2010

Two Fructus Jujubae & three Rhizoma Zingiberis Rencns are usually used in parts of prescriptions in oriental medicine. In "Dongeuibogam", those are prescribed as drugs. However, those are not exactly same with original books, which "Dongeuibogam" had quoted. In original books, those are sometimes mentioned just as 'Fructus Jujubae & Rhizoma Zingiberis' or different amount of them. Therefore, authors try to compare with "Dongeuibogam" and its original books to find out the reason of discordance. As a result, we could conclude that Two jujubes & three pieces of ginger are more commonly prescribed than original books and are fixed to use more conveniently and to give standard for doctor.

• 대한한의학원전학회지
• /
• 제19권1호통권32호
• /
• pp.128-136
• /
• 2006

This study is on Yoshimasu Todo's thought of medicines. Conclusions are as below. Medicines are poisons. Therefore, they don't have the ability to restore the vital energy. Medicine-processing(法製) can only be done for doubling the toxicity, since the poison itself is the very effect of a medicine. One poison has an ability to treat only one main symptom. If the poison strikes the main symptom right, it doesn't harm the human body. Since warm-heat-cool-cold(溫熱凉寒) of a medicine can't be known by human ability, it can't be used as the standard of judgment when selecting a medicine.

• 대한한의학원전학회지
• /
• 제21권1호
• /
• pp.163-173
• /
• 2008

"Uibanghappyeon(醫方合編)" is a large-scale medical formulary with "Samuiilheombang(三意一驗方)" and "Chon-gagugeupbang(村家救急方)" at its core, combined with personal experience of the compiler and various pieces of fragmentary knowledge. This book was brought into existence through the cumulation of numerous folk medicinal remedies and cannot be considered a work of professional expertise. The historic worth of this book in medicine can be found in the fact that it has kept the tradition of empirical medicine based on first sia alive, in fusing the practice of late Joseon(朝鮮) empirical prescriptions, as can be seen in "Samuiilheombang(三意一驗方)", and the practice of empirical medicine, as can be seen in "Chon-gagugeupbang(村家救急方)", together.

• 대한한의학원전학회지
• /
• 제21권4호
• /
• pp.13-28
• /
• 2008

We have known that "Chimgudaeseong(鍼灸大成)" had been written by Yanggyeju(楊繼洲) in Ming(明) dynasty. And it had been the only text book of acupuncture & moxibustion for 300 years. This book is composed of 10 chapters dealing almost all the medical theories of that times. This book is so enormous that it is hard to understand essential ideas of author. The reading medical records is one of the best way to develop one's abilities of curing a disease without clinical practice. so we can't help dealing with medical records, because it is one of important method of understanding Oriental Medicine. On this study, we investigate a objective method on understanding medical records in "Chimgudaeseong(鍼灸大成)".

• 대한한의학원전학회지
• /
• 제20권2호
• /
• pp.201-230
• /
• 2007

Basic summary of the medical administration : First of all Ming dynasty was at its last stage of dynastic era that the politics reached absolute autocracy. The influence of centralized power lead to systematical medical administration management system that was generally formed around Tai Yi Yuan(太醫院). Criticizing treatments via shamanism with supernatural powers and advent of strengthening medical concepts were steps toward a new phase. Medical education in regional areas showed drastic development and preventative medicine on epidemics as well as relief work succeeded to a certain amount. Overall Ming(明) dynasty has somewhat of a growth in some areas keeping the basics of Tang(唐) Song(宋) and Yuan(元)'s medical administration, however basically, unique contribution was not shown much. But on the other hand, measures such as common medical system, reserving incompetent doctors, positioning medical officers by the amount of contributions, paying salary with medicine instead of currency brought losses on medical development.

• 대한한의학원전학회지
• /
• 제24권2호
• /
• pp.81-100
• /
• 2011

Byeon Jeung[辨證], which is to differentiate symptoms is a process of assessing the patient's condition. And like any other differentiation system, a ceratin pathological perspective is embedded. In Onbyeonghak(溫病學), new Byeon Jeung systems were designed to complement the insufficient, existing perspectives on acute epidemic febrile diseases. Oguktong(吳鞠通)'s Samchobyeonjeung(三焦辨證) is one of these newly designed systems. Though the meaning of Samchobyeonjeung varies among Onbyeong(溫病) researchers, they stand on common grounds of differentiating damp-heat disease[濕熱病]. However, Oguktong(吳鞠通) clearly demonstrated this system on epidemic febrile diseases. Researchers have acknowledged the importance of Oguktong(吳鞠通)'s approach, but thorough analysis of the subject has been insufficient. In this study, I have primarily studied the meaning of Samchobyeonjeung by analyzing "Onbyeongjobyeon(溫病條辨)", followed by assessment of negative and positive aspects.

• 대한한의학원전학회지
• /
• 제28권3호
• /
• pp.141-158
• /
• 2015

Objectives : This paper examines how the Pi(脾) function was understood in the time of the Huangdineijing. Methods : The contents were analyzed and categorized through examining the verses within the Huangdineijing, followed by comparison with a recent publication on the topic. Results &Conclusions : According to the Huangdineijing, there are two major functions of the Spleen. One is producing and distributing Jing Qi from food, the other is managing the Qi cycle of the body. The former function could again be sub-categorized into the part focusing on production and that focusing on distribution. In the Huangdineijing Yanjiu Dacheng(黃帝內經硏究大成, Great Findings from the Study of Hungdineijing) the contents were mostly similar, with the exception of some parts.

• 대한한의학원전학회지
• /
• 제17권4호
• /
• pp.155-170
• /
• 2004

The word "Sajeung(死證)" in "Huangjenaegyeong(黃帝內經)" includes a warning to lead to death if it is treated wrongly as well as a definite diagnosis saying that it is impossible to care diseases. A disorder condition of the body means that the balance of Eum-yang(陰陽) are broken or O-haeng(五行) doesn't have a good circulation. The prediction to progress is very important as much as decision of whether it is Sajeung or not because it can be changed by the time of day or night and also by changes of the seasons. In addition, according to the relations between Sangsaeng(相生) and Sanggeuk(相克) of O-haeng patients' diseases fall into a dangerous condition at the time under control. But sometimes it can be a severe illness even they are full of vigor. When living and dying has to be determined, it is emphasized the significance of inspection, auscultation and olfaction, inquiring and palpation(望聞問切法). Especially this is the key point to study people's face and pulse.

• 대한한의학원전학회지
• /
• 제23권3호
• /
• pp.69-80
• /
• 2010

The four taboos in using Baekhotang as explained by Odang(吳瑭), are identical to the standard symptoms of Severe Exterior Heat Syndrome[表熱重證]. There are similarities between Sanghan and Onbyeong in using Baekhotang(白虎湯). But there are significant differences between Sanghan and Onbyeong in explaining the pathogenesis of human body. In pattern identification by the Wi-Gi-Yoeng-Hyeol(衛氣營血) system, body fluid[津液] is the key feature, whereas in that of the Yuk-Gyeong(六經) system, Yanggi(陽氣) is the point. Therefore, we can understand that the standard symptoms of pattern identification are slightly different. However, that Sanghan and Onbyeong present different explanations does not mean that the disease itself strictly 'belong' to one category. They are different approaches, not explanations for two different subjects. Therefore, Sanghan and Onbyeong should be studied in line with this concept.

• 대한한의학원전학회지
• /
• 제20권2호
• /
• pp.31-51
• /
• 2007

External treatments have various curative effects. According to the existing researches, We have read that many external treatments have been related to obstertic and gynecologic diseases. But systemic description is very rare about external treatment of obstertic and gynecologic diseases. Therefore we would like to describe that. We have found out many sentences that have been related to external treatments about genital organic diseases disease. Comparatively often had been refered diseases are Uterine Prolapse(陰脫), Erosion of Vulva(陰瘡), Puritus Vulvae(陰痒), Mass in Abdomen and Coldness of Genitals(陰冷).