• 제목/요약/키워드: New Year

검색결과 3,570건 처리시간 0.03초

서울에서 1954-2005년 동안 관측된 설날 귀성에 따른 일교차의 변화 (Changes in the Diurnal Temperature Range due to Homecoming in the New Year Holiday Observed in Seoul for the 1954-2005 Period)

  • 허창회
    • 대기
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    • 제16권1호
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    • pp.49-53
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    • 2006
  • The present study has examined interdecadal variations of the diurnal temperature range (DTR, daily maximum temperature minus daily minimum temperature) during the New Year season in Seoul for the period 1954-2005. Here, the average DTR for the New Year holidays (three consecutive days; one day before the New Year, the New Year day, and one day after the New Year) minus the average DTR for 14 days, 7 days before and 7 days after the New Year holidays, is defined for representing the New Year effect. The DTR index does not show notable trend until the late 1970s but shows obvious positive values afterward. For example, the difference of the average DTR between two periods (1980-2005 minus 1954-1979) is $0.65^{\circ}C$, which is meaningful at the 95% confidence level. This result demonstrates that intense human activity even for the limited period may provide climate impact in local regions. Its plausible causes are discussed.

청대 시각적 교육매체로서의 연화 (New Year Picture, a Visual Educational Medium in the Qing Dynasty)

  • 이은상
    • 중국학논총
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    • 제27호
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    • pp.147-166
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    • 2009
  • New year pictures prevailed from 1660s to 1860. Especially, the reign period of Emperor Qianlong(r. 1736-1795) was the period of prosperity. The period of 1660s when new year pictures were started to be popular was the reign period of Emperor Kangxi(r. 1662-1722) was just started and corresponded to Emperor Kangxi's promulgation of "Sacred Edict." Chinese operas such as Peking opera were very popular among common people in the period from 1660s to 1860 when new year pictures prevailed. Qing emperors as foreign ruler chose the way of ruling their people by means of cultural influence in stead of military power. However their culture effort was not efficient toward the majority of illiterate people. New year pictures offered every information about the world through visual icons to the illiterate people at that time who perceived the world by means of seeing. They met the world through visual information offered by new year pictures. New year pictures were the stronger visual medium to spread and educate "Sacred Edict" to illiterate subjects than any other guide books published by elite officers.

Research on the Chinese Opera-Themed Woodcut New Year Pictures in Yangjiabu from the Perspective of Cultural Studies

  • Sun, Zhiqiang
    • International Journal of Advanced Culture Technology
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    • 제10권4호
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    • pp.210-218
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    • 2022
  • Chinese Opera-themed woodcut New Year pictures in Yangjiabu are representative of Chinese New Year pictures. This research takes cultural research as a breakthrough point, analyzes and combs its Context, Representation, Coding & Decoding, and finds that: After the imitation and restatement of traditional Chinese opera, the opera-themed woodcut New Year pictures have formed a dynamic intertextual relationship with Chinese culture and traditional Chinese opera. The understanding of this intertextual relationship is not only an important way to study Chinese folk art but also one of the ideas to show the aesthetic spirit of it.

New Year Wave의 통계적 특성에 대하여 (On the Statistical Characteristics of the New Year Wave)

  • 김도영
    • 한국해양공학회지
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    • 제27권1호
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    • pp.102-108
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    • 2013
  • In this paper time series wave data, which were measured at the Draupner platform in the North Sea on 1995, are used to investigate statistical characteristics of nonlinear wave. Various statistical properties based on time and frequency domain are examined. The Gram-Chalier distribution fits the probability of wave elevation better than the Gaussian distribution. The skewness of wave profile is 0.393 and the kurtosis is 4.037 when the freak wave is occurred. The nonlinearity of D1520 data is higher than two adjacent wave data. AI index of the New Year Wave is 2.11 and the wave height is 25.6m. The zero crossing wave period of the New Year Wave is 12.5s which is compared to the average zero up-crossing period 11.3s. The significant steepness of wave data is 0.077 when the freak wave was occurred. H1/3/${\eta}_s$ does not increases as the kurtosis increases and the values is close to 4. The New Year Wave belongs to highly nonlinear wave data packet but the AI index is within linear focusing range.

Short Term Load Forecasting Algorithm for Lunar New Year's Day

  • Song, Kyung-Bin;Park, Jeong-Do;Park, Rae-Jun
    • Journal of Electrical Engineering and Technology
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    • 제13권2호
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    • pp.591-598
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    • 2018
  • Short term load forecasts complexly affected by socioeconomic factors and weather variables have non-linear characteristics. Thus far, researchers have improved load forecast technologies through diverse techniques such as artificial neural networks, fuzzy theories, and statistical methods in order to enhance the accuracy of load forecasts. Short term load forecast errors for special days are relatively much higher than that of weekdays. The errors are mainly caused by the irregularity of social activities and insufficient similar past data required for constructing load forecast models. In this study, the load characteristics of Lunar New Year's Day holidays well known for the highest error occurrence holiday period are analyzed to propose a load forecast technique for Lunar New Year's Day holidays. To solve the insufficient input data problem, the similarity of the load patterns of past Lunar New Year's Day holidays having similar patterns was judged by Euclid distance. Lunar New Year's Day holidays periods for 2011-2012 were forecasted by the proposed method which shows that the proposed algorithm yields better results than the comprehensive analysis method or the knowledge-based method.

텍스트마이닝을 활용한 주요 대기업 신년사 분석 (Study on CEO New Year's Address: Using Text Mining Method)

  • 김유경;조대곤
    • 한국IT서비스학회지
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    • 제22권2호
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    • pp.93-127
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    • 2023
  • This study analyzed the CEO New Year's addresses of major Korean companies, extracting key topics for employees via text mining techniques. An intended contribution of this study is to assist reporters, analysts, and researchers in gaining a better understanding of the New Year's addresses by elucidating the implicit and implicative features of messages within. To this end, this study collected and analyzed 545 New Year's addresses published between 2012 and 2021 by the top 66 Korean companies in terms of market capitalization. Research methodologies applied include text clustering, word embedding of keywords, frequency analysis, and topic modeling. Our main findings suggest that the messages in the New Year's addresses were categorized into nine topics-organizational culture, global advancement, substantial management, business reorganization, capacity building, market leadership, management innovation, sustainable management, and technology development. Next, this study further analyzed the managerial significance of each topic and discussed their characteristics from the perspectives of time, industry, and corporate groups. Companies were typically found to emphasize sound management, market leadership, and business reorganization during economic downturns while stressing capacity building and organizational culture during market transition periods. Also, companies belonging to corporate groups tended to emphasize founding philosophy and corporate culture.

위성영상 기반 일사량을 활용한 대전지역 표준기상년 데이터 생산 (Derivation of Typical Meteorological Year of Daejeon from Satellite-Based Solar Irradiance)

  • 김창기;김신영;김현구;강용혁;윤창열
    • 한국태양에너지학회 논문집
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    • 제38권6호
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    • pp.27-36
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    • 2018
  • Typical Meteorological Year Dataset is necessary for the renewable energy feasibility study. Since National Renewable Energy Laboratory has been built Typical Meteorological Year Dataset in 1978, gridded datasets taken from numerical weather prediction or satellite imagery are employed to produce Typical Meteorological Year Dataset. In general, Typical Meteorological Year Dataset is generated by using long-term in-situ observations. However, solar insolation is not usually measured at synoptic observing stations and therefore it is limited to build the Typical Meteorological Year Dataset with only in-situ observation. This study attempts to build the Typical Meteorological Year Dataset with satellite derived solar insolation as an alternative and then we evaluate the Typical Meteorological Year Dataset made by using satellite derived solar irradiance at Daejeon ground station. The solar irradiance is underestimated when satellite imagery is employed.

한국의 세시풍속과 복식 -소설 <혼불>에 표현된 텍스트를 중심으로- (Korean Seasonal Costumes and Clothing Expressed in Novel, )

  • 유지헌
    • 복식문화연구
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    • 제11권5호
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    • pp.697-710
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    • 2003
  • The Purpose of this study was to prospect new costume culture of 21st Century and to understand the meaning of clothing and clothing behavior which represent on Korean Seasonal Costumes expressed in novel, Honpul. The results were as follows; There are special Costumes in a Year. They are New year, First full moon, Servants day, making seasonings, Doo Rae, Wha-cheon Nori(enjoying blossoms) Costumes during spring season, Dan-Oh Costume in summer and Ya-Kwang-Gui(keeping shoes at all night), Su-Ya(overnight), Yeam-Bal(burning dropped hairs) Costume in winter season. There were many relationship with clothing in new year, Wha-cheon Nori and Servants day Costumes, but they only had adorning meaning without special symbolic or incantational meaning. Clothing and clothing behaviors in Seasoning making day Costume, Dan-Ho costume and Ya-Kwang-Gui, Su-Ya, Yeam-Bal Costumes contained practical meaning with incantational meaning. There were Servants day costumes and Doo-Rae Costumes for lower classes, New year and Wha-cheon Nori costumes for the higher classes. But the First full moon day costume was for both classes. This study will make us to grasp the meaning of clothing culture with Korean Seasonal Costumes, and be useful to measure the changes of Korean costume cultures.

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뉴욕 지역 한인 퍼레이드에 나타난 한복의 유형과 특징 (Types and features of Hanbok worn in the Korean parade in New York)

  • 이은진;한재휘
    • 복식문화연구
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    • 제28권4호
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    • pp.463-479
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    • 2020
  • The purpose of this study identify the types and characteristics of Hanbok worn in lunar new year parade and Korean parade in New York over the past three years. As for the research method, I first collected domestic news articles, overseas Korean news articles, and literature reviews about the history of the Korean parade in New York and the events of each year. Second, I conducted a case study on Hanbok worn in the six parades from 2017 to 2019 using photo data collected through direct surveys, 'YouTube' video footage and news article photos. Third, I interviewed people related to the New York parade about the route of buying and renting the Hanbok in the New York area. The types of Hanbok shown in the Korean parade in New York can be largely classified as ceremonial, performance, and daily costume. There were 65 ceremonial costumes in all, with men wearing Dallyeong (official's robe) and Gorlyongpo (dragon robe) and women wearing Dangui (woman's semi-formal jacket), Wonsam (woman's ceremonial robe), and Hwarot (princess's ceremonial robe). A number of performance costumes were also worn by the Chwitasu bands, Nongak ensembles and fan dancers. Finally, of the 210 daily Hanbok, most men wore Baji (pants) and Jeogori (jacket), and women wore Chima (skirts) and Jeogori. The parade attempts to showcase the beauty of Hanbok, but the costumes repeat year after year, which can feel monotonous to onlookers. This research can be used as a reference to effectively utilize Hanbok in future Korean cultural events.

한·중·일 정월 세시의례의 종교적 성격과 구조 (Religious Characteristics and Structure of New Year's Rites During January in Korea, China, and Japan)

  • 김덕묵
    • 헤리티지:역사와 과학
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    • 제56권4호
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    • pp.110-130
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    • 2023
  • 정월 세시의례는 지난해를 보내고 새해를 맞이하여 그해의 안녕을 비는 종교적 기능을 수행한다. 일본에서는 12월 중순이 되면 도시가미를 맞이하기 위한 가도마츠(門松)와 시메나와가자리(しめなわ飾り), 정초에 먹을 오세치요리를 준비한다. 새해가 열리면 신사에 가서 하쓰모데(初詣)를 한다. 정월 보름에는 돈도야키를 하여 정월에 사용한 장식물과 지난해에 사용한 부적이나 액막이 물건을 전부 태워 보낸다. 한국에서도 설이 다가오면 차례준비를 하고 섣달그믐에는 집안을 깨끗이 하고 가까이 사는 어른들에게는 감사의 뜻으로 묵은세배를 드린다. 새해 첫날 차례를 지내며 정초에서 보름까지 지신밟기, 달집태우기 등 많은 세시의례가 있다. 중국에서는 제야에 온 가족이 둘러앉아서 먹는 단원반(團圓飯)이 중요하다. 환하게 불을 밝히며 밤을 새며(守歲), 문밖에서는 폭죽소리가 요란하다. 문에는 춘련을 붙이며 새해에는 번창하기를 기원한다. 중국에서는 정월 초하루에 폭죽을 터뜨리며 요란하게 보내지만 한국과 일본은 대보름에 달집태우기와 돈도야끼를 시끌벅적하게 한다. 사계절의 순환에 따른 생업과 제의력에 기초하여 매년 주기적으로 반복되는 세시의례에서 정월은 비중이 높다. 정월은 1년의 시작으로 그해의 안녕과 풍요를 염원하는 갖가지 의례가 행해진다. 또한 정월 세시의례에는 민간신앙적 세계관이 잘 내포되어 있어 한·중·일 세시의례에 내포된 종교적 성격과 구조를 이해하는 데 무리가 없다. 본 연구는 한·중·일 정월 세시의례의 현황과 정월 속에서도 어떤 변곡점에 맞물려 세시의례가 구조화되어 있는지 살펴보고 신, 예축과 풍요의 기원, 액막이와 축귀, 건강과 복 기원의 측면에서 종교적 성격을 검토하였다. 이를 통해 한·중·일 3국의 정월 세시의례에는 샤머니즘과 농경신앙, 조상숭배, 신도, 도교, 유교, 불교 등 다양한 종교적 배경이 보이며 유무(有無)나 정도는 국가에 따라 차이가 있음을 알 수 있었다.