• 대한전기학회:학술대회논문집
• /
• 대한전기학회 1993년도 하계학술대회 논문집 B
• /
• pp.692-694
• /
• 1993

Acoustic noise from the various facilities makes man unpleasant and let researchers find the way for reducing it on environmental point of view. Special way to reduce the acoustic noise had suggested by the concept of Active Silencer. But, it has propagation delay time accumulated during the signal passage and howling effect. This paper suggestes a way to anhilate howling effects, and reduces the total delay time drasticaly by attaching microphone to the speaker. This paper will show how it works by some materials.

• 수산경영론집
• /
• 제13권1호
• /
• pp.1-46
• /
• 1982

Setting a Problem : Developing industrialization and urbanization has been accompanying the outflow of farming-and fisheries village's population, and brings upon lowering of number of fishermen and their productive efficiency as a result. The point of issue of such an outflow of fishermen which is a cause of the shortage of fisheries man-power should be considered through the analysis of the present state of fishery, and then 'How should the normative fisheries man-power policy be performed?' has to be thought after the investigation upon self-existable fishermen's successor-cultivation(SFSC) project which has been driven forward by government. Method of Study : In order to seek concretely a rational way to achieve SFSC undertaking successfully, the teleological method is adopted fundamentally. But the analysis on the fisheries present state centering on fisheries population and the fishery-orientedness of fishermen who are selected randomly in five islands of Jeonranamdo-Province and Kyeongsangnamdo-Province has been tried with the object of groping for a successful and purposive way of successor-cultivation. And the controversial point is brought out through the analysis of the first year's result which SFSC project has been undertaken in 1981. The above-mentioned affair is especially studied on the basic attitude which 'fishery' is a 'profession'.

• 영어영문학
• /
• 제58권1호
• /
• pp.93-115
• /
• 2012

The decades after the French Revolution witnessed the prolific production and consumption of apocalyptic literature, tinged with the optimistic vision of political progress and human perfectibility. However, the Romantic writers were cautious to embrace the idea of the end of history, even though it promised an aesthetic space relieved of historical determinants. Mary Shelley's The Last Man joined this line of Romantic literature which skeptically questions the millenarian desires of political apocalypse by representing apocalypse without millenium. Using the theme of apocalypse as a tool to investigate the place of human beings in the universe and to test diverse political reform ideas to their fullest potential, the novel diagnoses the ideas of representative political subject as the most problematic aspect of political structure. The notion of subjecthood presupposes a political decision as to who can be counted as subject and this decision, according to the novel, assumed a subject that is "active, free, conscious and willful sovereign," which Raymond embodies in his exemplary body. Against the sovereignty of Raymond is juxtaposed the subaltern subject such as Sybil. The resistance of Sybil to Apollo, another exemplary subject, is the subtext of the novel, which guides the way out of the grim future of humanity. While the plague exemplifies the universalizing ideal with its principle of sovereignty, Sybil and her descendent Lionel practice the unconditional hospitality so that they can renew the community in a way to embrace singularities of individuals.

• 문화기술의 융합
• /
• 제4권3호
• /
• pp.171-178
• /
• 2018

인간은 인간의 힘으로는 알 수 없는 많은 현상들과 대면하며 살고 있다. 그런 과정에서 인간은 시간의 경과에 따른 엄청난 경험의 축적과 사고의 발달을 근거로 수많은 해석을 낳았다. 인간의 인식이 자연 현상에 대해 적절한 해답을 내릴 수 없을 때 의존하는 것은 경험의 축적에 의한 심리 문화적 해석이었다. 이런 단계에서 자연에 대한 인간의 해석의 하나가 바로 속신일 수 있다. 특정 현상에 대한 인간의 인식론이 단문 형식으로 표현된 것이 속신인 것다. 이를 기호학적으로 표현한다면 '하나의 또는 몇몇의 기호나 조건이 하나 또는 몇몇의 결과를 드러낸다고 믿는 전통적인 표현'이라 하겠다. 속신은 세계에 대한 해석 행위로서 '민속적인 해석학'인 것이다. 속신에 대한 연구를 통해 본고에서 밝히고자 하는 것은 속신이 형성되는 과정을 기호학적으로 설명하는 것이다. 이를 위해 본고에서는 속신을 하나의 '해석소'로 파악한다. 이것은 퍼스의 기호이론에 의한 것이다. 그는 기호가 기호를 낳는 끊임없는 기호작용을 '기호-대상-해석소'간의 삼항관계를 통해 설명한다. 퍼스의 기호작용 개념은 속신의 형성과 더불어 그 특징을 설명하는데 도움이 된다. 속신을 하나의 해석소로서 간주할 때, 퍼스 기호학에서 해석소가 지니는 일반적인 특징으로 속신을 설명하는 것이 가능해 진다. 퍼스의 기호학에서는 자연 현상이나 사건, 행동 등의 범주가 기호학의 범위내에 포함될 수 있으며, 이런 점이 속신을 기호학적으로 고찰할 수 있게 하는 근거가 된다.

• 디자인학연구
• /
• 제12권3호
• /
• pp.29-40
• /
• 1999

Walter Gropius, famous architect of Bauhaus, once treated of pure mind which was revealed in the system of object and its phenomena through sense of sight while examining material being and illusive being. And Thomas Aquinas said that man can have a creative power only with modest mental state void of prejudice saying that he expected God to come to him after his soul went out of him. The same thing was said by so many great philosophers and thinkers other than him. I think his saying, "God comes after Soul's escape from the body for a new creation", has a real truth for all times and places and beauty itself beyond expression. Why\ulcorner The reason why the saying is so true is because it has a Yin and Yang Idea, that is, the Soul means a dark spirit correspondent to Yin between both oriental ideas and God does a bright spirit correspondent to Yang between them. By reason of this idea, I would like to assert that we should take it granted that we stand in need of the same bright Yang's spirit as God has for the new creation, and let the Yang's bright spirit come to our minds. We can call it divine 'Providence', or call it God's guidance, which we cannot help accepting as a man's fatality. As God was pleased after he made man and all the creatures by dint of his design, so man was pleased after he made everything he needed by the same design that he accepted from God. In spite of pleasure of different dimensions from what God and Man has each other, their way of empathies were all the same. In this paper I compared a worldly lower conception by which man designed his products for his sensuous satisfaction with a higher conception by which God designed his creatures for his mental satisfaction. I intended to infer what destined relation there must be between both God's and man's creations, trying to remind designers that they have to confess to have not so divine a providence as God has for creation because I think the real truth is that they had regarded their works of product design as a routine occurrence for their physical convenience in the industrial plans.ial plans.

• 대한한의학원전학회지
• /
• 제3권
• /
• pp.1-150
• /
• 1989

Oriental medicine thinks life and death as the following. 1. The universe seems to be a kind of organism which is divided into 3 branches, as Heaven, Earth and Man. Man is not created from nihil by the Creator. Heaven and Earth by their interaction operate to produce man. This is similiar that zygote is not created from nihil, and that sperm and ovum are transformed into zygote by their interaction. The symbolic meaning of sperm is Heaven, and that of ovum is Earth. Mind and body, as well as spirit and body, are not the real, but artificial words for the purpose of observing and expressing one man. So there is not spiritual substance as distinct from body. The expected life span of man is subjected to change, and is always becoming through life. Fate, the Creator and the world to come cannot be said to be. 2. After one's death, man is transformend into Heaven and Earth. Dying is this process of transformation. Although man comes into existence and closes one's life, the total life of the universe does not change. The criteria of determination of death is not in cell death, but in somatic death. Somatic death divided into 2 branches, one is heart-lung death, the other is brain death. For the standard of health changes ceaselessly as time goes by, aging and dying is not the process of losing health. Because of mind cannot be seperated from body, we'll feel at ease bodily and mentally in healthy dying. The completion of lifetimes is the value of healthy dying. 3. From the viewpoint of these, we must think to let a person die healthily is the right medical ethics. The way to let a person die healthily is divided into 3 branches, one is treatment, another is prevention and the other is promotion of health. We should treat and prevent death of sickness, but take care of healthy dying.

• 영어영문학
• /
• 제55권6호
• /
• pp.1103-1122
• /
• 2009

In this essay, I compare the ways in which the mid-thirteenth century English romance, Floris and Blancheflour, represents relationships of the Spanish pagan queen to her adoptive Christian daughter who becomes her daughter-in-law, with the ways in which Chaucer's Man of Law's Tale and other so-called Constance romances delineate relationships between mothers-in-law and daughters-in-law. What draws me into these romances is the fact that they both convey the intergenerational relationships of women. However, the texts become distinct from each other in the way in which each depicts women characters and their relationships with one another. In this paper, I argue that the level of intimacy that the mother-in-law figure has with the daughter-in-law figure plays a defining role in making the former perform her agency for or against the latter. In the Man of Law's Tale and other Constance romances, the daughter-in-law figure is in every sense an alien or 'outsider' to the mother-in-law figure. To the contrary, Blancheflour in Floris is a sort of 'insider' to the queen because they lived in the same household for fourteen years-ever since the girl's birth. The queen, therefore, should have a high degree of intimacy with Blancheflour. I argue that the pagan queen's intimacy to the daughter of a Christian-European captive has enabled the queen to protect the girl as her adoptive daughter first and as a daughter-in-law second, namely contributing to her unreserved endorsement of the inter-racial-religious-class union between her only son, Floris, and Blancheflour. This is one major factor that distinguishes the relationship of the queen and Blancheflour in Floris from the dysfunctional relationships of mothers-in-law and daughters-in-law in the late medieval Constance romances, where women of different generations are strangers to each other, and no way is imagined for women of different races and religions to get along with each other.

• 동의생리병리학회지
• /
• 제19권5호
• /
• pp.1137-1141
• /
• 2005

This paper is written in order to investigate how Lee Je-Ma changed traditional Zhu Xi's philosophical view on Way(Tao; 道) Virtue(De: 德) Nature(Xing;性) and Imperative(Ming; 命), which was general concepts of his contemporary age, to practical philosophy and created new medical theories of Sasang(4 symbols) science from it. Lee emphasized the true thing which is able to be done in one's living not the concepts of Sasang. So he induced the concepts of Way and Virtue from the easy and simple way(易簡之道) in the Classic of Changes(I'Ching) for the purpose of practice by anyone. Because Nature and Imperative are derived from Way and Virtue in the context logically, human life is virtual in itself, so the substance of Nature and Imperative became equal with Way and Virtue. Herein the names and concepts of original 'Sasang' were substituted to Business(事), Mind(心), Body(身), Thing(物) which is able to be directly related with human being in his daily life. And he explained variously about the responses of Mind and Body of individuals onto Business and Thing. So it could be applied in medical aspects like emotional, symptomatical, characteristic features. Conclusively man is virtual being, so Nature and Imperative in the level of Human being are based on Way and Virtue in the level of Heaven. For that reason the new concepts of Sasang Business. Mind. Body Thing or Heaven. Human. Nature and Imperative were proposed.

• 한국의상디자인학회지
• /
• 제4권3호
• /
• pp.89-95
• /
• 2002

Object of this study presents marketing of new market segmentation as what I classify a social stratum, and analyze sense of value about each social class clothes and a taste, but is. The study way used a questionnaire as an investigation study way, and I did execution from September to October in 1999, and the investigation object picked up an any table with the woman university student who lived in Seoul and did investigation, and analysis targeted total 550 people. I used a measurement item of economic capital and cultural capital as a classification item of a social stratum and selected a dwelling, a kind of property, an annual salary of parents as an index of economic capital. Presentation held an occupation of parents, scholarship, culture activity as an index of cultural capital. It is social stratum structure an occupation arranges in 12 job categories by, for your reference, I do a social orbit of the P. Bourdieu which is a French sociologist and an index of inheritance cultural capital, and having set up eight phases of evaluation, and to do a Y, Cultural Capital with X with economic capital. Sense of value about clothes and attitude selected social value, aesthetic appreciation enemy value, authority a few value in sense of value of the 6 type that E. Spranger(1922) presented, and a proposal did type in 3 about clothes. The measurement way used a 11 question item and measured I with five phases of Likert-type criteria and executed factors analysis by main ingredient analysis and varimax revolution law. I named a more than inherent 1 with the liver which was social man, aesthetic appreciation enemy man, an authority enemy with a basis. The results are as follows : People of the group which they belong to the same social class, and there is have a similar taste and select a similar product, and scholarship and an occupation of parents please lay a taste of children and sense of value, a hierarchical difference of attitude too and do it.

• 한국콘텐츠학회논문지
• /
• 제12권12호
• /
• pp.510-516
• /
• 2012

최근 기계화, 자동화, 첨단화된 산업의 변화로 노동력을 제공하고 임금을 받는 전통적인 개념의 일자리가 사라지고 생산 노동자를 필요로 하던 산업현장은 포화상태로 실업자가 늘어나고 있다. 미래사회는 핵심역량을 요구하는 인적자원이 필요하며 특히 지식문화산업을 기반으로 IT, 콘텐츠 산업이 주종을 이룰 것이다. 창의성을 바탕으로 다양한 학문과 경쟁력을 갖출 수 있는 학교미술 교육이 중요하나 현재의 학교미술교육은 중요성을 인식하지 못하고 교과 중심의 표준 학력에 치중하며 특히 대학 입시교육에 집중되어 미술과목은 점점 설 자리를 잃어 가고 있다. 본 논문은 미래사회에 필요한 핵심역량을 발휘하는 창의성의 근간을 학교미술교육을 활성화 시킬 것을 강조한다. 현재의 학교미술교육의 문제점을 통해 대안을 제시하고 예술적 감성 신장으로 창의적이며 사고의 전환적 발상 통해 스스로의 삶을 개척하고 미래지식문화산업을 선도해 나가며 핵심역량 기반을 다진 능력 있는 인재를 키울 수 있을 것이다. 제임스 카메론, 스티브 잡스, 워터큐브 등을 통해 예술의 창의력 발휘가 미래 지식산업사회에 얼마나 큰 영향을 미치는가 살펴보고자 한다.