• 제목/요약/키워드: Lee Man-young

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Rapid Identification of Vibrio vulnificus in Seawater by Real-Time Quantitative TaqMan PCR

  • Wang, Hye-Young;Lee, Geon-Hyoung
    • Journal of Microbiology
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    • 제41권4호
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    • pp.320-326
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    • 2003

  • In order to identify Vibrio vulnificus in the Yellow Sea near Gunsan, Korea during the early and late summers, the efficiency of the real-time quantitative TaqMan PCR was compared to the efficiency of the conventional PCR and Biolog identification system^TM. Primers and a probe were designed from the hemolysin/cytolysin gene sequence of V. vulnificus strains. The number of positive detections by real-time quantitative TaqMan PCR, conventional PCR, and the Biolog identification system from seawater were 53 (36.8%), 36 (25%), and 10 strains (6.9%), respectively, among 144 samples collected from Yellow Sea near Gunsan, Korea. Thus, the detection method of the real-time quantitative TaqMan PCR assay was more effective in terms of accuracy than that of the conventional PCR and Biolog system. Therefore, our results showed that the real-time TaqMan probe and the primer set developed in this study can be applied successfully as a rapid screening tool for the detection of V. vulnificus.

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'춘향전(春香傳)'에 등장(登場)하는 주요(主要) 남자(男子) 복식(服飾) 고증(考證) 연구(硏究) (A Study on the historical research of the leading man's Costume in 'Chun hyangjeon')

  • 김문자
    • 패션비즈니스
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    • 제9권4호
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    • pp.79-93
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    • 2005

  • 'Chunhyangjeon' was written by an anonymous author in the mid-period of Chosun Dynasty. The personalities of characters and the styles of dress of men in 'Chunhyangjeon' recreated their clothing to one that is more similar to the descriptions in the literature text can be described as follows. Lee, Mongyong was a young man, but he was a man of integrity and honor. In outwear he wore 'Hat(Heulip)' and 'Dopo' and Taesahae. When he earned his title, he wore 'Pokdu' with flowers and 'Angsam(ceremonial robe)'. After he became a secret royal inspector, in order to disguised on himself as a poor man he wore worn-out 'Heuklip' and 'Dopo' and Jipsin. Bangja who was a servant of Lee, Mongyong wore 'Beonggeoji' and 'Kwaeja' and 'Mituli'. Byun, Hacdo was a rash and greedy character, he wore 'Oklolip' and 'Cheopli' and 'mokhwa' when he was on the way to his post. Yeokjol was low grade official wore 'Jeonlip' and 'Cheopli' and 'Red shoulder band' and 'Mituli'.

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리영희 비판과 반비판의 논리적 비판: '북한맹.시장맹' 논쟁을 중심으로 (A Logical Critique of Criticism and Anticriticism of Lee Yeung-Hi)

  • 손석춘
    • 한국언론정보학보
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    • 제61권
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    • pp.118-133
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    • 2013

  • 리영희는 한국 현대사에서 가장 영향력 있는 언론인의 한 사람이다. 철학자와 정치학자들이 리영희에 대한 논문을 써왔지만, 언론학계에선 이제 비로소 논문이 나오고 있다. 리영희에 대한 평가는 '사상의 은사' 또는 '의식화의 원흉'으로 평행선을 그어왔다. 본 논문은 상반된 평가들 사이에 소통을 위해, 양쪽의 논리를 비교하고 두 논리가 놓치고 있는 지점을 짚음으로써 리영희의 현재적 의미를 분석했다. 먼저 리영희가 '시장과 북한에 대한 잘못된 인식을 초래했다'는 비판과 반비판론자들의 논리가 각각 '허수아비 논증의 오류'(fallacy of straw man)와 '논점 회피의 오류'(fallacy of question-begging)를 범하고 있음을 리영희의 글을 통해 밝혔다. 이어 '진실 추구의 고투'를 리영희가 언제나 강조한 사실에 주목했다. 상찬과 매도로 평행선을 그려온 두 논리 사이에 소통의 필요성은 리영희가 보수와 진보 어느 한쪽에서만 높이 평가해도 좋을 만큼 한국의 언론 상황이 여유롭지 않은 데 있다. 언론이 정파주의에 점점 더 매몰되어가고 있기에 리영희가 강조한 '진실 추구의 고투'에 담긴 현재적 의미는 더 크고 깊다.

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