• Title/Summary/Keyword: Korean song

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Signal Value of Partial Song (Composed of 1 Phrase Unit) in Great Tits, Parus major: Evidence from Playback Experiments (박새(Parus major)의 Partial Song(1 phrase)의 신호적 가치)

  • 천세민;박시룡
    • The Korean Journal of Zoology
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    • v.38 no.2
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    • pp.230-237
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    • 1995
  • Playback experiments were excecuted with seven threat Tit males inhabited in Gsngnae Myeon, Darak Ri, Chungbuk province to investigate the signal value of partial song (one unit phrase composed of two notes) as a species recognition releaser. Territorial males responded strongly to their own natural, synthetic and partial songs played in the field. However, thew showed weak or no responses to the playback songs of other species: Coal Tit (Porus ate4 and Yellow-throated Bunting (EmberiEa elegansl.6reat Tits distinguished conspecific partial songs readily from songs of other species. The results demonstrated that one unit phrase which is a basic arrangement of the Great Tit song, containes information on species recognition.

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A Study on Song Soon's Myonang-jong and the Architectural Characteristics of Nujung of 16th Century (송순의 면앙정과 16세기 누정건축에 관한 연구)

  • Youn, Li-Ly
    • Journal of architectural history
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    • v.14 no.4 s.44
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    • pp.29-39
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    • 2005
  • The Honam region has played an important role in the development of Korea poetry. So this study focuses on Song Soon among various factors of Honam architecture in 16th century. He was ahead of his times in development of Korean literature, and made buildings that become background and materials of his literature. Song Soon built Myonang-jong in Damyang for his life time and tried to design to pull in nature into his buildings. These buildings were built in beautiful landscape, and showed elegance as a retired scholar and Taoism characteristics. He provided basic ideas, that is, pulling in nature into architecture, and metaphysics morality, and his ideas also influenced Honam School Including Jung Chul. This study looks into Nujung architecture that had become materials of Myonang-jong Song Soon literature and characteristics of Honam architecture through his buildings at the same time.

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The effect of repeated Korean pop song on 'misery loves company' (https://www.youtube.com/watch?v=DRPJZ3iH71Q)

  • Ko, Kyung Ja
    • CELLMED
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    • v.8 no.4
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    • pp.21.1-21.2
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    • 2018
  • The aim of this article is to argue that repeated singing helps to feel 'misery loves company.' Folksong is popular music in the past. Korean folk songs have almost repetitive chorus. The repetitive refrain is made easy for everyone to follow. So, people become comrades who share the chorus together. Repetitive music makes people more intimate and more intimate. So, people feel that they share thoughts and feelings with music. It gives me energy to never give in to destiny. So, they encourage each other to be worth living. They sing together and sympathize and comfort each other's pain. 'Hook song' is the most popular form in these days in Korean music. The form of K-pop (Korean pop), which is gaining popularity worldwide, has many repetitions and concentration of melody. BTS (Bang Tan Sonyundan, Boyband) also tells teens around the world through repetitive melodies that "Let's share our joy and sorrow." This is the highest value of music therapy. BTS is a Korean boy band that has gained a worldwide reputation. Recently, their songs are affecting teenagers all over the world. In this way, the author thinks that the repetition of folk songs was reborn as a 'Hook song' and the repetitive form of music is a good way to give support to anyone. The author thinks this is best accomplished by singing 'misery loves company.'

A Study on the Experimental Sound Transmission Loss of Wall-Body in Song Practice Room (노래연습실 벽체의 투과손실에 관한 실험적 연구)

  • Yun, Jae-Hyun;Ju, Duck-Hoon;Kim, Jae-Soo
    • Proceedings of the Korean Society for Noise and Vibration Engineering Conference
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    • 2007.11a
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    • pp.221-225
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    • 2007
  • Recently, on account of stress relief and settlement of a healthy drinking culture, many people are visiting a song practice room. In case of such song practice room, since the mechanical voice through a loud accompaniment-music and microphone is on using, there has made a very loud noise, and it influences a lot to the adjacent other space and song practice room booth. Consequently, from the designing stage an efficient measures for soundproof and sound-insulation should be arranged. However, as most of the song practice room wall-bodies that already built up or under construction step were constructed merely with consideration on an interior-wise factor only, it is suffering at the soundproof and sound-insulation. Reflecting such viewpoint, this Study has measured Sound Transmission Loss on the subject for the song practice room wall-body recently built up, and based on the actually measured data, by practice of comparison?analysis on it using various evaluation methods, would intends to present a fundamental material for establishment an efficient sound-insulation measure.

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A Clinical Report of a Psychosomatic patient who has treated by Giungoroen-therapy based on Song Psychotherapy (노래 심리 치료를 활용한 지언고론요법(至言高論療法)을 적용하여 호전된 심신증(心身證)환자 1예(例) 보고)

  • Kim, Soo-Hyun;Kim, Bo-Eun;Chung, Dae-Kyoo;Choi, Jung-Kyu
    • Journal of Oriental Neuropsychiatry
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    • v.22 no.2
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    • pp.49-59
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    • 2011
  • Objectives : This study was performed to report the effect of Giungoroen-therapy based on song psychotherapy in the treatment resistant patient with psychosomatic disease. Methods : A 43 year-old female patient suffered from headache, facial numbness, right upper and lower limb's numbness, ptosis, chest discomfort, dysarthria without identifiable physical cause. We diagnosed her as psychosomatic disease, and tried to apply Giungoroen-therapy with Korean traditional medical treatment. But she was resistant to Giungoroen-therapy. So we applied Giungoroen-therapy based on song psychotherapy. Results : After the Giungoroen-therapy based on song psychotherapy, the patient revealed her unrecognized hidden issues and got some insights about herself. Then the symptoms, such as headache, facial numbness, right upper and lower limb's numbness, ptosis, chest discomfort and dysarthria were reduced considerably. Conclusions : These results suggest that Giungoroen-therapy based on song psychotherapy can be effective on improvement of resistant psychosomatic disease.

LIFE AND ASTRONOMICAL CONTRIBUTION OF SONG, I-YEONG (송이영(宋以頴)의 생애와 천문업적)

  • KIM, SANG HYUK;MIHN, BYEONG-HEE;SEO, YOON-KYUNG;LEE, YONG SAM
    • Publications of The Korean Astronomical Society
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    • v.33 no.3
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    • pp.31-44
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    • 2018
  • Song, I-Yeong (1619 ~ ?) was an active astronomer in the Joseon dynasty at the era of adopting the Shixian-li, Chinese calendar in Qing dynasty. His astronomical contribution was recorded in Annals of the Joseon Dynasty, Diary of the Royal Secretariat, Comparative Review of Records and Documents-Its Revision and Enlargement, and Treatise on the Bureau of Astronomy. In addition the details on his life and works were found at the genealogies of the Song Family from Yeonan and the Kim Family from Seonsan. His major astronomical activities can be summarized in three items. First, as a specialist astronomer, he has attempted to make a systematic observation of two comets. Second, he designed and fabricated the Jamyeong-jong, the weight-powered armillary clock, which became a typical model of the astronomical clock in the Joseon dynasty. Last, he served as a royal astronomical professor, greatly contributing on implementing the Shixian-li. Song has concentrated on performing astronomical duties for his royal official service time. Song is regarded as an important astronomer who made it possible to enforce the Shixian-li until the late Joseon dynasty.

The transformation of the content of Dao-tong during the Tang and Song Dynasties (당송(唐宋) 시기 도통(道統) 내용의 전환 - 당말(唐末)에서 북송(北宋)시기 도의 전승 내용에 관한 담론을 중심으로 -)

  • Lim, Myung Hee
    • The Journal of Korean Philosophical History
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    • no.36
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    • pp.293-317
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    • 2013
  • The purpose of this paper is to examine the development of the content of Dao-tong during the Tang and Song Dynasties. This paper examines the transition of Dao-tong in the following three stages. First, Han-yu(韓愈) defined that Ren-Yi(仁義) is the content of Dao-tong. Second, Sun-fu(孫復) and other Confucian scholars in the Northern Song Dynasty stipulated that a broader meaning of Confucian Dao is the content of Dao-tong. Third, Qi-song(契嵩) and Dao-xue-jia(道學家) in the Northern Song Dynasty insisted that Zhi-Zhong(執中) should be a content of Dao-tong. This Confucian Orthodoxy is changed into the philosophical theory of human-nature and heart by Dao-xue-jia in the Northern Song Dynasty.