• 복식
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• 제37권
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• pp.211-230
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• 1998

Advertisements provide consumers with in-formation and knowledge about products and help a society to sustain homogeneity by actively reflecting important characteristics of mass culture. Yet this reflection is a selective and purposeful representation by the party of the fashion manufactures and carries the intention of stimulating and augmenting desire for commodities aiming to perpetuate capitalism. This study understood this selective reflection of mass culture by advertisements as a feature of hegemonic struggle between/fashion business and consumers and defined the values selected by advertisements as ideologies supporting the consumption ideology of capitalism. The purpose of this study was to examine the contents of the ideologies expressed in the clothing advertisements in women's magazines to persuade consumers into consumption. The method of study was mainly qualitative with subsidiary citations from the results of content analysis. The objects of analysis were clothing advertisements in 1996 issues of CeCi and Woman Sense, which were identified as the two most popular women's monthly magazines. The ideologies identified were ideologies concerning (1) Self Identity, (2) Sensibility, (3) Sex Role, (4) Globalism, (5) Youth, (6) Leas-ure and Pleasure. Repeated and insisted as natural and true, there values were proposed to be believed as common senses and studies re-port that values of advertisements are ac-cepted as more readily as they are more unreasonable, and the acts and behaviors expres-sed within advertisements are often imitated in real life situations. Therefore, it is highly probable that these values emphasized within advertisements are enacted in thoughts and behaviors of consumers' real life. Accordingly the author suggests that critical interpretation of advertisements is seriously required to fully understand the commodity ridden post industrial society of today and to lead a subjective life within it.

• 한국언론정보학보
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• 제66권
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• pp.211-241
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• 2014

청년실업률이 높은 신자유주의적 경제구조 하에서, 오늘날의 20대 대학생들은 소위 '스펙 쌓기'라는 노동 시장에 어쩔 수 없이 내몰리고 있다. 이 연구는 한국 대학생 중 절반 정도가 참여하고 있다는 '대외활동'을 중심으로, 창의적 생산과 자율적 선택을 기반으로 한 것처럼 보이는 경제 활동 기회의 제공이 사실은 자본주의 발전의 한 단계로서 디지털 노동의 국면을 보여주고 있음을 탐색한다. 대학교 재학 중 대외활동에 참여한 경험이 있는 학생들을 대상으로 심층 인터뷰를 실시한 결과, 대외활동은 자발적 참여와 문화 지식 생산을 기반으로 하고 있으나 강도 높은 노동이 무임금 혹은 저임금으로 이루어지는 전형적인 디지털 노동의 모습을 보였다. 대외활동은 경험을 시뮬레이션으로, 친구와 동료를 인맥으로, 창의적 생산을 표준화된 상품으로 생산하고 있었으며, 강제된 것은 아니지만 선택할 수밖에 없는 노동의 형태로 대학생들에게 제공되고 있었다. 이러한 노동 과정에서 대학생들의 지식과 정보는 데이터와 상품의 형태로 축적되어 커뮤니케이션 자본주의의 구조를 구축하는 데 역할을 담당하고 있었다.

• 한국환경교육학회지:환경교육
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• 제9권1호
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• pp.72-89
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• 1996

Environmental problem and eco-crisis don't mean pollution itself any more, although general people have believed that environmental problems can be resolves by removing pollution. The mos important is environmental problems are linked with social structure which individualism, rationalism is extremely prevailed in the market oriented capitalism society, so public value is ignored especially. In the point of environmental education, this is very important because environmental education is not completed through schooling process, such s class learning, discussion. observation etc, but in the our practical life itself. This means that environmental education can be done by changing of lifestyle anywhere we live, and anytime. But any places governed our social life are polluted by efficiency pursuiting individualism in market oriented capitalism society. So environmental education can't hold the water in this system, in the aspect that we can't stimulate feelings of the student and general people, getting to public resource value and harmony with nature by throwing individual mind away. It is big problem. In this field, I have thought the unique space and social structure which can be used as environmental education place is small-planning community, such as Kibbutz in Israel, educational community Finhorn in Scotland, harmony community Yamagicism Village in Japan and DURE in Korea etc. For the research of this educational possibility in these small community, I visited and investigated immediately, and confirmed. In this thesis, I insist that the training process and practical life experience in this community themselves are good environmental education. So, in case of YAMAGICISM in Japan and FINDHORN in Scotland, DONGSASUP program in Korea, I introduce these small community environmental- education program.

• 혜화의학회지
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• 제19권2호
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• pp.13-24
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• 2011

The medical profession has the problem of lack of bioethics, due to the expansion of capitalism and mannerism after modernization. Therefore, the need of education of bioethics is increasing, however, the cramming system of education is insufficient for promoting personal morals. So the author studied ancient and present bioethics and searched for the cause of current bioethics absence and the method of overcoming it. Especially, studying the vocational features of oriental medical doctor as profession and the problems of education of bioethics in oriental medical college, the author searched for the directions of educations of bioethics. The conclusions are as follows. The current medical profession have ethical problems because of social moral hazard, evils of capitalism, change of doctor-patient relationship due to expansion of consumerism, limitation of autonomy due to commercialize of hospitals, decrease of knowledge monopolism of professionals, moral indifference and frailty, and a missdeed preference. The education of bioethics needs "Rest's 4 components" but the current education of bioethics in oriental medicine college lacks of time and is composed of the cramming system of education. So it needs various types of education system. Morals are subjective and discretionary personal character. Therefore, informational education is insufficient for enhancing morals and complex education for various personal attainments (various social indirect experience, philosophical speculation, mental serenity) is needed. It has to be done on the basis of educational method by experience not lecture, long term expectation, and basic understanding of bioethics.

• 한국환경교육학회지:환경교육
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• 제13권2호
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• pp.38-50
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• 2000

We are evidently Home Economicus, egoistic rational utility maximiger, and all the capitalism economic situation make us adapt to such life, and recognize that it is rational to act like that. This can be demonstrated in Prisoner′s Dilemma(PD) which always select the non-cooperative choice for free rider in rational selection process of public goods. This paper notice the "what is problem\ulcorner"The problem is not in free rider itself but in free rider egoism. The practical behavior of free rider egoism can be explained by way of Prisoner′s Dilemma. In PD situation, the prisoner makes a rational choice, non-cooperative alternative, but he doesn′arrive at preto-optimality. It is dilemma. Why can′t he arrive \ulcorner Because he is isolated from other prisoner. So we call it prisoner′s dilemma. The PD situation can be compared with our real economic life, which, we think, have kept by rational choice of the public goods. We actually have made our life as an individual one although we organized communities of capitalism. Of course, we know each others as members of same society, but each individual being can′t secure the belief, which has composed basis of community. So, it is very similar and common between PD situation and our real economic life in the production of public goods. We conclude that this non-cooperative process of PD situation can be utilized as instrument of EE. So this non-cooperative process can show us the effectiveness of EE as follows. \circled1 Game situation life PD can be used as good instrument for explaining the rational selection dilemma(error) to Homo-Economicus, the rational agent, with the optimal and rational language. \circled2 We can show that the selection result is dilemma, not arrive pareto - optimality. \circled3 The dilemma can be resolved with accomplishing the good communal life based on the belief, not on the isolation.

• 기독교교육논총
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• 제67권
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• pp.267-299
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• 2021

본 연구의 목적은 신자유주의 특성과 교육의 한계를 논의하면서 이에 대응하는 차원에서 기독교교육의 역할을 제시하는 데 있다. 신자유주의는 시장을 유토피아로 전제하면서 완전한 시장 질서에 모든 것을 맡기는 경제우선주의 사상이다. 이는 단순히 하나의 경제원리에만 머물지 않고 인간 삶의 모든 영역에 영향을 주면서 특히 자본주의와 연결하여 종교성을 나타낸다. 여기에 속한 인간은 신자유주의 시장에 맞는 유연한 노동력으로 이해된다. 그런 까닭에 신자유주의는 교육의 도구화 현상, 자유와 평등에 대한 왜곡, 전통적 가치에 대한 상실, 그리고 정체성을 잃고 표류하는 인간상을 심화시킨다. 본 연구에서는 이런 점들을 비평적으로 논의하면서, 시장에 대하여 성경에 기초한 균형 잡힌 이해, 교육의 도구화 현상에 대응하여 교육 본연의 목적 회복, 그리고 기독교인간학에 기초한 통전적인 인간상 규명과 적용에 있어서 기독교교육의 역할을 제안하였다.

• 사회복지연구
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• 제48권3호
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• pp.145-169
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• 2017

신 사회위험의 하나의 축은 가족 구조의 재편과 여성의 경제활동참여율 증가에 따라 발생한 새로운 욕구들이다. 일가정양립정책이 여성 경제활동에 미치는 영향에 대한 연구는 활발하게 이루어지고 있음에도 불구하고, 여성 취업에 영향을 미칠 수 있는 제도로서 생산레짐의 함의를 살펴보는 연구는 미진한 실정이다. 본 연구는 룩셈부르크 소득연구(Luxembourg Income Study) 자료를 이용하여 생산레짐과 일가정양립정책이 성별 임금격차에 미치는 영향을 분석하였다. 분석결과, 기업특정적 기술 활용이 활발한 조정경제시장에서 여성의 임금이 남성에 비해 통계적으로 유의하게 낮게 나타나 성별 임금격차가 증가하는 것으로 나타났다. 반면, 육아휴직과 보육지출은 여성의 임금순위를 향상시키는 것으로 나타나 성별 임금순위격차를 약화시키는 것으로 분석되었다. 본 연구는 제도적 측면에서 생산레짐과 일가정양립정책이 여성의 임금순위에 미치는 영향을 실증적으로 평가했다는 데 그 의의가 있다.

• 한국실내디자인학회논문집
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• 제26권5호
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• pp.75-82
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• 2017

The aim of this study is to find phenomenological characteristics in the background and contents of Kenneth Frampton's architectural theories and their contribution to architectural phenomenology. His theories reflect on the interpretations of Modern architecture synchronically and diachronically. This difference makes Frampton have more concrete direction for architectural phenomenology. Hanna Arendt, who contribute to form Frampton's architectural theory, introduced various concepts of Heidegger's phenomenology to Frampton. And criticism of image centered late capitalism also act as a background for Frampton to relate to phenomenology. Frampton emphasized the importance of 'critical regionalism' and 'tectonic' as a poetics of construction as the resistance of globalization. All of these have relations to 'place' and 'perception' that are main themes of phenomenology. Frampton explains his theory with phenomenological terms and above all things, he assimilates concerns of architectural phenomenology with critical thinking. In these aspects, his theories can be recognized as playing an important role to the development of architectural phenomenology.

• 한국도서관정보학회지
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• 제28권
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• pp.505-525
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• 1998

This paper discusses the 'identity' issue of academic libraries and librarians in South Korea. With the rapid social changes, both academic libraries and librarians in South Korea are confronted with a crisis for survival. This paper criticizes the two main social ideology led to such a crisis : namely, the extreme forms of capitalism and technological determinism. To overcome the present crisis, this paper recommends the academic libraries to recover or reform their identity as a cultural, expecially, knowledge organization, not just as an information agency. Also recommended for academic librarians is to make their best effort to be a real professional with the required knowledge and experience.

• 한국품질경영학회:학술대회논문집
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• 한국품질경영학회 2006년도 춘계학술대회
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• pp.417-422
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• 2006

This study is an attempt to investigate Korea & U.S Company Corporate ethics Programs & System through the Corporate Favorite Index and researches. Design of Ethics Management Model on how in contemporary Corporate & society. today, There many Corporate & social ethics problems in the post knowledge society based monetary circulation. We can design Ethics Management Model the key to solving today's inconsistency of Capitalism & Corporate ethics problems from Integrated & analysis our Corporate Ethics Management. This is the purpose of this thesis.