• 복식
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• 제57권6호
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• pp.87-100
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• 2007

In the Joseon Dynasty, a Court Ladies' full dress was Slanted by the Ming Dynasty. Since the Ming Dynasty had declined, a Court Ladies' full dress, Jeok-ui began to be made by the Joseon Dynasty. It was based on the Chinese Court Ladies' full dress, Desam, but it became Joseon's own style, which was different from the Chinese one. The formula of Jeok-ui was completed in the time of King Yongjo. Since then, Jeok-ui for big ceremonies was called Bub-bok. It was recorded on the Regular rule of Sang-uiwon. The color of Jeok-ui was departmentalized for the wearer; red one for the Queen, bluish black one for the Crown Princess, and purple one for the Queen mother. There were some differences between Jeok-ui for feasts and for big ceremonies. In the case of Jeok-ui for big ceremonies, the pattern of Hyung-bae for the Queen was a dragon with five claws, and for the Crown Princess, a dragon with four claws. On the other hand, in the case of Jeok-ui for feasts, the pattern of Hyung-bae was phoenixes for the Queen, Crown Princess and the Queen mother. The number of embroidered round badges, which were attached to Jeok-ui, was 51 for big ceremonies, and 36 for feasts. The skirt for big ceremonies was a Jeonang-ut-chima with dragons pattern for the Queen, and phoenixes for the Crown Princess. The Queen's skirt for feasts was a Jeonang-ut-chima with phoenixes pattern, and the Queen mother's also. The Crown Princess' was a double skirt with phoenixes pattern. The pearls were not decorated on the shoes for big ceremonies, but shoes for feasts had six big pearls fer decoration. When the royal woman wore Jeok-ui for big ceremonies, it was prepared for Kyu, Pe-ok and belt with jade. But those were not necessary for Jeok-ui for feasts.

• 한국비블리아학회지
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• 제1권1호
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• pp.123-141
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• 1972

The Kosachalyo was the reference book which was composed of records collected about the procedures regulating the foreign relations or daily lives of the officials or the scholars, who had no official positions, in the Yi dynasty. The compilation work of the Kosachalyo was started from the date of the compilation of the original one by U sook-kwon (魚叔權) in the 9th year (1554) of King Myongjong (明宗). Su Myongung (徐明) revised and complemented the contents of the original one in full scale, named it as the Kosashinsu(攷事新書) in the 47th year(1771) of King Yongjo(英祖). In that period, the original Kosachalyo was revised and complemented twelve times and republished. Until now, it has been said that the original Kosachalyo had been suffered the revising or complementing works six times or nine times. But in this thesis it is assured that it was revised or complemented twelve times in the period from 1554 to 1771 upon the various historical documents.

• 한국인구학
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• 제14권1호
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• pp.35-46
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• 1991

Improvements in various health indices have been ushered in, along with soaring economic growth in the last few decades in Korea. Life span of Koreans at present stands at somewhere around age of seventies. It seems of worth to elucidate some facets of health profile of historic Koreans during Yi dynasty encompassing about five hundreds years between the 14th and 19th century. Datas on health of historic Koreans are meager with exception for sovereigns for whom royal archives have been preserved intact through centuries. Though the health environments for monarchs are, no doubt, incomparable to that of the grassroot levels during the same period, health profile of monarchs would facilitate to assess health indices for historic Koreans during Yi dynasty. Arithmetic average of life span of 25 consecutive Kings(omitted the last two Kings under Japanese control) is 44.6 years of age 81 year old for King Yongjo and 16 year old for King Danjong, representing two extremes. The principal causes of death are septicemia, subsequent to infections of soft tissue and ether organs(8 in number, one-thirds of all). Secondly, both epidemic disease and vascular accidents caused deaths of three Kings each. Two kings succumbed to diabets and one suicide. The causes for the remainder, eight kings are hardly ciarified. The monarchs who contributed in establishment of new Yi dynasty with highspirited and disciplined survied beyond their fifties and sixties. In contrast, those who reigned during mid - era of the dynasty at its culmination succumbed to death in their young adulthood, most likely due to their indulgence in court life.

• 한국생활과학회지
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• 제16권3호
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• pp.623-630
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• 2007

The remarkable fact regarding the History of Chosun Dynasty(from Jungjong- Youngjo) is that any slightest evidence can't be found that Pobeckchuck was used to measure clothes or various Pobecks. There remains the document that in the 22nd years of Myeonjong, Japan required that Pobeckchuck be used, but it couldn't be allowed because of the reason it was made in the former king. This fact raises the high possibility that Pobeckchuck could be the most trustworthy standardized ruler at that time, and in other point of view, it can be presumed that the measurement in the period of King Sejong continued to have been used until this time. It can be seen that the length of one Chuck of Pobeckchuck at this time must have been equivalent to 46. 73cm of Pobeckchuck of Samchuck in the period of Sejong. In the History of Sunjo Period, many records on Pobeckchuck can be found, which fact seemed to have rectified the measurement system which was disordered by military revolt, though the reason is not clear. Also a record can be found that in the period of Sunjo, Chinese envoy required the Sunjo Regime to use Pobeckchuck for the measurement of copper pillar, which record supports the fact that Pobeckchuck is the standardized ruler. Another record that in the 26th period of Youngjo, Pobeckchuck of Samchuck was corrected according to the Kyeongkukdaejeon shows that the length of Pobeckchuck was 46.80cm at that time. Also, the record which rectified many rulers with the comparison of Hwangjong-chuck, Ju-chuck, Joryeki-chuck, Yongjo-chuck, etc. with one another reveals that the rulers used in the period of Sejong continued to have been used unchanged until in the period of Youngjo.

• 박물관과 연구
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• 제1권
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• pp.258-277
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• 2024

선의 국왕은 나라를 경영하거나 개인적으로 느낀 바를 시(詩)로 남기곤 했다. 태종(太宗, 재위 1400-1418)·성종(成宗, 재위 1469-1494)·영조(英祖, 재위 1724-1776) 등 국왕은 신하들에게 직접 지은 시를 내리고 운자(韻字)를 맞추어 화답하도록 했는데, 이러한 군신 간의 문학적 교유를 갱진(賡進)이라 한다. 갱진과 관련한 자료는 국왕들의 언행을 기록한 연대기자료, 역대 국왕들이 지은 글을 모은 『열성어제(列聖御製)』, 국왕이 갱진을 기념하기 위해 특별히 제작한 《갱진첩(賡進帖)》, 갱진에 참여한 신하들의 문집 등에 다수 남아 있다. 이 중 《갱진첩》은 국왕과 신하의 갱진 직후에 제작된 것으로, 갱진의 배경과 내용 그리고 참석자 등 다양한 정보를 살펴볼 수 있는 특징을 가지고 있다. 《갱진첩》은 국립중앙박물관·서울대학교 규장각한국학연구원·한국학중앙연구원 장서각 등에 다수 소장되어 있는데, 현전하는 갱진첩 가운데 가장 많은 분량을 차지하는 것은 영조대 제작된 것이다. 이 글에서는 먼저 연대기자료를 통해 영조가 52년의 즉위 기간 내 공식적으로 200여 차례가 넘는 갱진을 시행했음을 분석하고, 영조의 노년기에 해당하는 1769년(영조 45)부터 1776년(영조 52)까지 갱진이 대폭 증가하는 양상을 살폈다. 또 국립중앙박물관이 소장하고 있는 18~19세기 갱진 관련 자료 첩(帖)·책(冊)·현판(懸板)·병풍(屛風) 16건을 소개하고, 그중 영조대 제작된 《갱진첩》 8건을 중심으로 제작 배경과 내용 그리고 해당 작품의 특징에 대해 정리했다. 영조 연간 제작된 갱진 자료는 국가(또는 왕실)의 경사, 국정 운영, 군신 간의 문학 활동 등 당대를 다양한 측면에서 바라볼 수 있는 자료라는 점에서 의의가 있다.

• 한국자기학회지
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• 제23권4호
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• pp.144-148
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• 2013

만유인력 등이 발견되기 전에, 자석은 서로 떨어진 물체 사이에 작용하는 유일한(특이한) 힘을 보여주는 마법적인 물질로 생각하였다. 그런 특성 때문인지, 동아시아에서는 자석이 약재로서도 널리 쓰였다. 이 글에서는 한국사 속의 자기에 관련된 기록 중 자석의 한방 응용에 관련된 기록을 정리하였다. 자석이 약재로서 어떤 효능을 가진 것으로 이해하였는지에 대한 기록을 정리하고, 자석을 약재로 하는 처방에 대한 기록, 그리고 실제로 우리 역사 속에서 자석이 들어간 약제를 복용한 사례에 대한 기록을 문헌을 중심으로 정리하였다.

• 보존과학연구
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• 통권32호
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• pp.53-60
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• 2011

조선 왕실의 의궤를 기록된 옻칠 공예품에 관한 제작방법 및 사용재료를 연구하여, 칠기 유물의 보존처리 방안 수립 시 응용하고자 한다. 문헌조사는 "영조정순왕후가례도감의궤(1759)", "정조국장도감의궤(1800)"를 중심으로 하였다. 의궤에 기록된 옻칠 공예품의 경우, 옻칠은 주홍칠朱紅漆, 흑진칠黑眞漆, 석간주칠石磵朱柒로 나타난다. 왕에게 진상되는 물품에는 밑칠에 주로 콩가루를 사용하였고, 그 외에는 콩가루와 골회를 혼용하였다. 밑칠에 송연을 첨가하여 사용하기도 하였다. 왜주홍칠은 전칠을 칠한 후 매칠에 왜주홍을 배합하여 사용한다. 당주홍칠에는 일부 석간주와 주토를 혼용하여 사용하였다. 흑진칠은 전칠과 매칠을 이용하여 칠하는 것을 기본으로 일부 송연을 첨가하여 사용하기도 한다. 석간주칠에는 석간주를 기본으로 주토를 혼용하여 사용하였다. 마지막으로 명유를 이용하여 광택을 내어주었다고 사료된다. 문헌을 통해 조사된 옻칠 공예품의 제작방법과 전통재료가 옻칠 공예품의 보존처리 방안 수립 시 응용된다면 보다 나은 결과를 도출할 수 있을 것이다.