• Title/Summary/Keyword: Hwangjenaegyeong

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Review on Hyolmaek(血脈) through Hwangjenaegyeong Youngchu (${\ll}$ 제내경(黃帝內經).영추(靈樞)${\gg}$를 통한 혈맥소고(血脈小考))

  • Kang, Mi-Suk
    • Journal of Acupuncture Research
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    • v.27 no.6
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    • pp.111-114
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    • 2010
  • Objects : This study focused on the concept of Hyolmaek in Hwangjenaegyeong Youngchu. Methods : We researched the words "Hyolmaek" through Hwangjenaegyeong Youngchu. According to meanings of Hyolmaek in sentence, we classified Hyolmaek. Results : In Hwangjenaegyeong Youngchu, the meanings of Hyolmaek(血脈)are follows. 1. There were many meanings of Hyolmaek In Hwangjenaegyeong Youngchu. 2. Hyolmaek means blood vessels, Lakmaek, blood circulation, extravasated blood, and etc. and it represents blood vessel systems.

A Study on the Sunya Theory(宣夜說) in "Hwangjenaegyeong(黃帝內經)" ("황제내경(黃帝內經)"과 선야설(宣夜說)의 관계에 대한 연구)

  • Eun, Seok-Min
    • Journal of Korean Medical classics
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    • v.22 no.1
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    • pp.15-26
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    • 2009
  • Seonya theory(宣夜說) was one of the most important metagalaxy model in the ancient times. Unlike the other important metagalaxy model, it had the concept that the sky is not in the solid state but is just the infinite space which is full of gi(氣). But Seonya theory, though it had partially the superb academic thought, it had gradually become the forgotten thing among scholars in the ancient times. Since then, once forgotten Seonya theory was reconstructed again in Song(宋) dynasty, and Jangjae(張載) did the main role at that time. In the historical sequence like this, we need to take notice of one thing that "Hwangjenaegyeong(黃帝內經)" had worked on Jangjae as the origin of his sunya theory. So we also need to take notice of one thing that "Hwangjenaegyeong" is just a rare document that comprises the academic thought of Seonya theory which had once been forgotten in ancient times. Based on the historical situation like this, this study is focused on the idea that the discuss on the Jangjae's Seonya theory would be a good way to think of the cosmic theory of "Hwangjenaegyeong" and the theoretical thought derived from them. So this study will first look into the academic characteristics of Seonya theory of ancient times and of "Hwangjenaegyeong" and through the study on the academic characteristics of Jangjae(張載)'s Seonya theory, will also think of the significance of the thought of Jangjae's Seonya theory that would be some help to the research on "Hwangjenaegyeong".

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Comparison of The Eumyang(陰陽) Theory between Hwangjenaegyeong(黃帝內經) and Juyeok(周易) - Focused on Gyesajeon(繫辭傳)- ("황제내경(黃帝內經)"과 "주역(周易)"의 음양론(陰陽論) 비교(比較) -"계사전(繫辭傳)"을 중심으로 -)

  • Baik, You-Sang
    • Journal of Korean Medical classics
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    • v.26 no.2
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    • pp.25-45
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    • 2013
  • Objective : Through the comparison of the Eumyang(陰陽) theory between Hwangjenaegyeong(黃帝內經) and Juyeok(周易) Gyesajeon(繫辭傳) written by Gongja(孔子), the philosophical background of Hwangjenaegyeong(黃帝內經) and the position of Eumyang theory in the ancient academic society can be clearly understood. Method : The similarities and differences of the Eumyang theory in Hwangjenaegyeong(黃帝內經) and Juyeok(周易) Gyesajeon(繫辭傳) are categorized and analyzed comparing both texts. Results & Conclusion : Hwangjenaegyeong(黃帝內經) and Juyeok(周易) all recognized Eumyang movement as the most important and basic principle of the change of the universe. In the relationship between Eum(陰) and Yang(陽), the key of harmonization of them is to keep and practice the virtue of each others. The plentiful expression of Juyeok(周易) Gyesajeon(繫辭傳) about the relationship of Eumyang is helpful to understand and apply the concepts of Eumyang to daily life. The other hand, Hwangjenaegyeong(黃帝內經) as medical text, concentrates upon the explanation about the movement and circulation of Gi(氣) between Eum and Yang.

The Meanings of Gwol diseases in "Hwangjenaegyeong(黃帝內經)" (논(论) $\ll$황제내경(黄帝帝内经)$\gg$ "궐"적병명함의("厥"的病名含义))

  • Chen, Shi-Yu;Kim, Hyo-Chul
    • Journal of Korean Medical classics
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    • v.23 no.1
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    • pp.321-324
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    • 2010
  • There are lots of disease names which contain the Chinese character "Gwol"(厥) in "Hwangjenaegyeong(黃帝內經)". Some of them are similar or identical to "Gwol"(厥) in today's Chinese Medical Science, but the rest can't be summed up with the meaning of today's "Gwol"(厥). The names which contain the Chinese character "Gwol"(厥) in "Hwangjenaegyeong(黃帝內經)"had been revised constantly in the later course of rectification of names. In the article, the names of disease which contain the Chinese character "Gwol"(厥) in "Hwangjenaegyeong(黃帝內經)"would be identified as referring to definite diseases by comparing with each other.

Analysis of the main contents and structure of the visceral manifestation theoretical systems in "Hwangjenaegyeong(黃帝內經)" ($\ll$황제내경(黄帝内经)$\gg$ 장상학리론체계적주요내용여결구간석(藏象学理论体系的主要内容与结构简析))

  • Zhang, Yu-Peng
    • Journal of Korean Medical classics
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    • v.23 no.1
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    • pp.125-128
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    • 2010
  • The visceral manifestation theory in the "Hwangjenaegyeong(黃帝內經)" was constructed by the reference of the study of Confucian classics which main characteristics is the extensive application of the five phase theory. "Image" plays an important role in the thinking of the Chinese ancient people and it is the basis of the construction of the visceral manifestation theory. "Concept of holism" is the main directed thinking of the "Hwangjenaegyeong(黃帝內經)" "Four seasons, five viscera, Yin yang" theory is the core contents of the visceral manifestation theory in the "Hwangjenaegyeong(黃帝內經)".

Review of the Key Aspects of Acupuncture(刺鍼之要) through Hwangjenaegyeong Youngchu (《황제내경(黃帝內經) 영추(靈樞)》를 통한 자침(刺鍼) 소고(小考))

  • Kang, Mi Suk
    • Journal of Acupuncture Research
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    • v.33 no.4
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    • pp.1-6
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    • 2016
  • Objectives : The purpose of this report is to inform readers of the important aspects of about acupuncture and the process of Hwangjenaegyeong Yongchu. Methods : We researched the word 'acupuncture' through Hwangjenaegyeong Youngchu. We formed three categories according to the meanings of the key aspects of acupuncture in each sentence. Results : In Hwangjenaegyeong Youngchu, the meanings of the key aspects of acupuncture (刺鍼之要) are follows : 1. The key aspect of acupuncture(刺鍼之要) is to control Gi & Sin(調氣治神). 2. Before administering acupuncture, a doctor must know Meridian, acu-points, contraindication of nature, Bo-sa acupuncture(補瀉), Deug Gi(得氣), the role of the acupuncture needle(官鍼), the number of the needle, Gi & condition of patients, and pulse diagnosis. 3. For acupuncture, there are several things to be aware of : contraindication of acupuncture, deleteriousness of acupuncture, acu-points, and Bo-sa acupuncture(補瀉).

A study on Haengwuseook(杏雨書屋) Edition "Hwangjenaegyeong-Taeso(黃帝內經太素)"volume 21 and 27 (행우서옥본(杏雨書屋本) "황제내경태소(黃帝內經太素)" 권(卷)21, 권(卷)27의 출간(出刊) 의의(意義)와 그 내용에 대한 고찰(考察))

  • Kim, Jong-Hyun;Baik, You-Sang;Jang, Woo-Chang;Jeong, Chang-Hyun
    • Journal of Korean Medical classics
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    • v.24 no.5
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    • pp.159-175
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    • 2011
  • "Hwangjenaegyeong-taeso(黃帝內經太素)" is a classic work of Yang Sang-seon(楊上善), which comprises original articles of "Hwangjenaegyeong(黃帝內經)" along with "Somun(素問)", "Yeongchu(靈樞)", and "gapeul(甲乙)", as a one of the oldest annotated publications. Therefore, its significance lies in that "Hwangjenaegyeong-taeso(黃帝內經太素)" is a valuable work to reconstruct the original text of "Hwangjenaegyeong(黃帝內經)" and comprehend its fundamental ideas. The only printed edition of "Hwangjenaegyeong-taeso(黃帝內經太素)" was photocopied in 1981, and is currently known as 'Orient Edition'. While 'Orient Edition' was referred to as the draft for the latest revised edition, volume 21 and 27 were photocopied from hand-copied edition, not the original. The original publications of 'Orient Edition' have been stocked at 'Haengwuseook(杏雨書屋)' of Japan and were recently published. Hence, a comparative study between the two original volumes and the former ones has been conducted. Although the most of the differences were trivial, some may have led to distorted interpretation of the text. The errors of the former revised edition fall into a few specific categories, and the most significant ones were errors that were made during the hand-copying procedure. Moreover, there were errors that were made due to the low resolution of the former draft, and simple errors during the publishing. In this work, examples of such cases were presented, and the results were collected.

A Literatural Study on the Evidence of Using Thermotherapy and Cryotherapy of Meridian Muscle in Korean Medical Physiotherapy - Focusing on 『Hwangjenaegyeong』 - (경근(經筋)에 대한 온열(溫熱)·한냉요법(寒冷療法)의 적용에 대한 고찰(考察) - 『황제내경(黃帝內經)』을 중심으로 -)

  • Kweon, Jeong-Ju;Song, Yun-Kyung;Lim, Hyung-Ho
    • Journal of Korean Medicine Rehabilitation
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    • v.20 no.4
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    • pp.83-89
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    • 2010
  • Objectives : The purpose of this paper is to establish theoretical bases upon which to complement the clinical evidence in representative literature (Hwangjenaegyeong;黃帝內經)of Korean medicine. Methods : We searched applicable paragraphs about thermotherapy and cryotherapy in Hwangjenaegyeong(黃帝內經) and defined them as historical and theoretical bases of thermotherapy and cryotherapy in korean medicine. Results : The meridian muscle treatment originated from Young-Chu(靈樞) was developed for many centuries. Five paragraphs about thermotherapy and one paragraph about cryotherapy are in Hwangjenaegyeong(黃帝內經). These records to treat the disease of the muscle meridian are enough to explain historical and theoretical evidences. Conclusions : Thermotherapy and cryotherapy of meridian muscle are treatments which are used widely in Korean medicine. They mean that thermotherapy and cryotherapy has been explained under the system of Korean medicine. It is necessary for more literatural study and clinical trials to be carried out to secure the evidence of physical therapies in Korean medicine.

Interrelation between the Korean Traditional Medicine and Taoism (한의학(韓醫學)의 특징(特徵)과 노자철학(老子哲學)의 연관성(聯關性) -"황제내경(黃帝內經)"과 "도덕경(道德經)"을 중심으로-)

  • Jeong, Chang-Hyun
    • Journal of Korean Medical classics
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    • v.22 no.4
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    • pp.129-143
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    • 2009
  • In this paper, we will discuss the main characteristics of Korean traditional medicine and their bond with the philosophy of Noja(老子) to ultimately examine how "Dodeokgyeong(道德經)" affected medicine as a pragmatic field of study. Noja(老子) viewed the universe and the creatures living in it to be constituted by gi(氣), and that everything continuously moves and changes as a result of the conflicts between two opposing energies within, eum(陰) and yang(陽). "Hwangjenaegyeong(黃帝內經)" is about how this theory is applied to human lives. "Dodeokgyeong" speaks of the Heaven, Human, and Do accordance, offering the theoretical basis for the correspondence between nature and human in the "Hwangjenaegyeong", where the Heaven, Human and Do(道) accordance theory is embodied into each element of the human vital activity, establishing the identity of Korean traditional medicine as natural medicine. Noja declared life in accordance with Do(道) as an ideal way to live. "Hwangjenaegyeong" applies this idea to human vital activity setting the realization of Do the ultimate goal of life and offers actual guidelines. The preventive aspect of Korean traditional medicine is the characteristic most affected by "Dodeokgyeong". "Hwangjenaegyeong" and "Dodeokgyeong" both recognized the relativity of objects, and spoke of harmony and balance as the answer to conflicts between matters.

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Study on Eum-yang Interlocking in "Hwangjenaegyeong(黃帝內經)" ("황제내경(黃帝內經)" "음양교(陰陽交)" 병해석(病解析))

  • Ju, Bao-Zhao;Kim, Hyo-Chul
    • Journal of Korean Medical classics
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    • v.23 no.4
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    • pp.31-33
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    • 2010
  • The earliest record of 'Eum-yang Interlocking(陰陽交)' is in "Hwangjenaegyeong(黃帝內經)". In this article, we reviewed the meaning of the two Chinese Characters 'On'(溫) and "Gyo"(交), discussed the meaning, mechanism and treatment principles of Eum-yang Interlocking and Three Incurable Symptoms in order to provide a theoretical basis for treating the warm febrile disease in modern times.