• 비교문화연구
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• 제21권
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• pp.165-188
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• 2010

One of the things that should be done first in establishing the cosmic life culture is to reflect on the old human-oriented culture. If the cosmic life culture absolutizes everything except for humans according to the logic of reason, its foundation will weaken or eventually get lost. Separating humans from the universe is just like separating life from it. Given that all life, whether it is humans or the earth, originated from the universe, such an effort for separation merely values an individual life by excluding all life or whole life. When the human body and the cosmic chi' blood are not in an active flow, it means there is a problem with life. What is in the greatest need in such a case is the sincere human mind that follows the principle of cosmic life. It is like the sincerity found in the pasonri singer, who mellows all the hardships and difficulties in the world out and create songs out of them like the shadow. It is the pansori singer's shadow that changes the universe. It is only when the extreme force of human mind communicates with that of the universe that the cosmic life or cosmic life culture can be created. In that sense, it is urgent to create life out of the universe inside me and create a universe out of all life in and outside me. It is such a grave plan in human history in that it involves finding the "Sanal" which is the core of life living hidden inside the body whose life force gradually goes away or inside the universe, and creating the culture of Bokseung in which it bursts out. The most important thing in life is the flow, and the mankind is currently standing in the life flow of the massive universe's chaosmos. The greatest task the mankind is currently faced with is to think over how to deal with the period of Big Chaos in the massive universe's chaosmos reversely and establish the cosmic life culture anew.

• 대한수학교육학회지:수학교육학연구
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• 제17권4호
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• pp.333-357
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• 2007

오늘날 수학교육에 있어서 가장 중요한 문제 중 하나는 학교수학의 인간교육적 기반을 회복하는 것이며, 이를 위해서는 '수학을 가르치는 이유는 무엇인가'라는 보다 근원적인 문제에 대한 논의가 새롭게 요구된다. 본 논문은 생활의 문제 해결이나 과학 기술을 위한 유용한 도구적 지식교육을 지향하는 오늘날 수학교육에 대한 문제 의식에서 출발한다. 먼저 '마음의 중층구조 이론에 비추어 이론적 지식 중심의 수학교육의 의미를 분석적으로 논의하고, 과거 교육사상사에서 수학교육이 어떤 인간교육적 이념을 추구해 왔는지를 Platen과 Froebel의 교육론을 통해서 살펴보았다. 그리고 20세기 초수학교육 개혁운동을 선도하여 현대의 수학교육 천학 및 수학 교육과정의 기본바탕을 제시한 F. Klein의 수학교육론을 고찰하였다. 특히 Klein의 수학교육 사상의 이면을 보다 명확히 드러내기 위하여, '마음의 중층구조'에 비추어 그의 수학교육론을 심성함양이라는 측면에서 재음미하였다. 또한 Klein의 수학교육 이념에 대한 보다 발전적인 논의를 위하여 Klein 이후 수학교육 발전과정에서 드러난 몇 가지 연구결과를 종합하여 심성함양으로서 '함수적 사고' 교육에 대한 발전적 고찰을 시도하였다. 이상과 같은 고찰을 통해 실용적 가치 추구로만 여겨졌던 오늘날의 수학 교육과정의 이면에 심성함양으로서의 인간교육적 가치가 핵심을 이루고 있으며, 수학교육은 그러한 가치 추구를 중시함으로써 심성함양에 기여해야 함을 논하였다.

• 대한인간공학회:학술대회논문집
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• 대한인간공학회 1998년도 춘계학술대회논문집
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• pp.87-92
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• 1998

It is needed that the small, cheap and low power dissipated image stabilizing system is used in a small camcorder. It is essential to detect the hand shake of human exactly for the good design of image stabilizing system. In this study, the hand shake is measured by the experiment on 17 peoples in peak-to- peak voltage and frequency. The shake of image by hand by hand is independent of human age or weight, and dependent of calmness of character or concentration of mind.

• East Asian mathematical journal
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• 제27권4호
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• pp.453-470
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• 2011

Arithmetic education is based not only on concept but also fundamentally on intuition. Pestalozzi understood time, a Kant's transcendental intuition, as numbers, a form of cognition, so that he considered intuition essential in arithmetic education. Pestalozzi and Herbart also recommended the intuitive arithmetic education. Significance of the arithmetic education based on intuition resides in the fact that arithmetic, an expression of nature and the world, is succeeded to modern arithmetic education because numbers, a cornerstone of mathematics, are symbolized as a law of mind reasoning.

• 한국정보과학회 언어공학연구회:학술대회논문집(한글 및 한국어 정보처리)
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• 한국정보과학회언어공학연구회 1995년도 제7회 한글 및 한국어 정보처리 학술대회
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• pp.240-243
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• 1995

최근에 들어와 퍼스는 인지과학적 관점에서 몇몇 영미철학자들의 각별한 관심을 끌고있다. 그러나 퍼스의 기호학과 현상론의 기본 바탕이 현대 인지과학의 노선과 그렇게 쉽사리 일치가 될 것 같지는 않다. 본 발표에서 논자는 퍼스와 인지과학의 관계를 본격적으로 탐구하기 위한 준비작업으로서 기호와 사고의 관계에 대한 퍼스의 이론을 그의 초기 논문들의 분석에 기초하여 비교적 선명하게 정리해보고자 한다. 발표 초반부에서 먼저 퍼스의 프래그매티시즘의 본질을 규정하고 이어서 기호학과의 관련성을 해명한 후, 기호와 인지의 관계를 밝혀보고자 한다.

• 한국정보과학회 언어공학연구회:학술대회논문집(한글 및 한국어 정보처리)
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• 한국정보과학회언어공학연구회 1995년도 제7회 한글 및 한국어 정보처리 학술대회
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• pp.258-263
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• 1995

마음과 기계의 관계에 대한 $G{\ddot{o}}del's$의 선언결론(disjunctive conclusion)은 마음과 정보처리형식체계의 논리적 동치성을 함의하고 있다. 그리고 $G{\ddot{o}}del's$의 불완전성 정리(Incompleteness Theorems)에 따르면 마음과 정보처리형식체계의 논리적 동치성은 무모순이며, 동치성 반증의 이론은 그 모델을 가질 수 없다.

• 로봇학회논문지
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• 제2권1호
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• pp.9-20
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• 2007

This paper presents a theoretical study for making intelligent robots with human-like mind. For the development of a cognitive mental model, we developed three algorithms based on the cognitive process for human psychoanalysis. Specifically, the concept of id, ego and superego from the theory of Sigmund Freud was adopted and the procedural algorithms were presented.

• 혜화의학회지
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• 제22권2호
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• pp.1-12
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• 2014

The Sasang constitutional Medicine is the original medicine that is created from the deep studies on former Eastern medical theories by Lee Jae-Ma in the late 19th century. This medicine deals with the interaction between mind and body in great depth. The temperament (the distinct nature and character of an individual, 性情) concept is the theoretical basis which divides man's constitution into four(Taeyangin, Taeumin, Soyangin and Soumin). This concept is derived from The old oriental Sung-Myung concept which has philosophical meaning. These terms of Sung and Jung also have metaphysical meaning and can not be explained easily. but roughly, The temperament is divided two concept. the distinct nature(性) means human's nature and the distinct nature(情) means human's desire. Besides, In Sasang constitution medicine, terms that traditionally represent emotions in asia are used as terminology of temperament. Altough too many aspects about Human's mind remains unknown yet, According to Neurological evidences, the brain is regarded as the main organ that produces rationality and emotion. Especially the way that brain produces an emotion provides some clues that can tell us how can mind affect body. Emotion is considered as evolutionary adaptation to response correctly against unexpected chaotic external changes. It is something that humans are born with, and causes physical responses simultaneously. Moreover, It can be come out with or without consciousness. The temperament(性情) concept and Emotion have similarity that both play an important role in mind-body correlation. Therefore Neurological researches on emotion were able to help reinterpret temperament(性情) concept. the distinct nature(性) seems to be the emotion that is come out directly from the brain stem, and the distinct nature(情) seems to be the emotion that is produced after neocortex involved thinking process. And the reason why Sung and Jung affect organs differently is explained from the manner that brain expresses emotion.

• 대순사상논총
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• 제23권
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• pp.1-36
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• 2014

The purpose of this study is to research the religious-ethical meaning of the scripture (Jeongyung, 典經) of Daesoonjinrihoe, one of religious orders in Korea. It is 'the reorganizing in the order of heaven and earth' (ROHE, 天地公事)that the believers of Daesoonjinrihoe regard as the essence and basis of their religious belief in Jeongyung, and so I focus on it in this paper. And I have applied the method of religious ethics that recognize the relation religion and morality for understanding religious-ethical meaning of moral principles and norms. In the process of this study I have selected a lot of moral principles, norms and activities in ROHE, and sorted them with their social context of ROHE. In this research I have found some characteristics of ethical norms in the ROHE according to three divisions of ethical category such as personal, social and natural ethics. The understanding of mind is an important point of personal ethic in the ROHE. The mind is understood as the subject and object of personal ethical attitude and volition. So one could have ethical attitude by oneself with mind as subject, and reflect and correct on his ethical faults with the mind as ethical object. The distinctiveness of social ethic in the ROHE is special concerns to the weak at that time such as sick person, illegitimate children, shamans, farmhands and etc. This is a logical consequence of the ethical altruism of the ethic of mutual beneficence(相生) and the dignity of human(人尊) in ROHE. And the ethics of mutual beneficence is applied to natural ethic of ROHE. Since natural world including all sort of plants and animals is intimately related to the human worlds, so it is a desirable attitude for to accommodate to the changes of nature. Even if these characteristics of ethics in ROHE are justified by the religious beliefs, the norms from them are available in our religious pluralistic societies, since they have common ethical values of other religious ethics. It is my concluding remark that religious orders or denominations have to offer a lot of moral norms suitable to religious pluralistic situation. Because it is needed for our society to conquer various sort and kind conflicts among religions, and to act harmoniously together for public peace.

• Parasites, Hosts and Diseases
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• 제38권1호
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• pp.1-7
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• 2000

In certain Asian countries, a third form of human Taenia, also known as the Asian Taenia, has been discovered. This Asian Taenia seems to be an intermediate between Taenia solium and T. saginata since in morphological terms it is similar to T. saginata, yet biologically, as it uses the same intermediate host (pigs) , it is more akin to T. solium. Taenia solium causes human cysticercosis, while T. saginata does not. It is not known whether the Asian taeniid is able to develop to the larval stage in humans or not. The arguments proposed by those authors who consider it unlikely that the Asian Taenia causes human cysticercosis are: (a) its molecular similarities with T. saginata: (b) the absence of cases of human cysticercosis in populations where the Asian adult is highly prevalent; and (c) the unsupporting results derived from an experimental infestation study. These three arguments are debated, although bearing in mind that at present there is still no clear scientific data to support that human cysticercosis can be caused by the Asian Taenia.