• Journal of architectural history
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• v.20 no.1
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• pp.7-22
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• 2011

This paper deals with a fundamental study for '$Tonhobeondo$統戶番圖-making' of Hanseongbu(modern Seoul) before the Japanese colonial period. '$Tonhobeondo$統戶番圖-making' will be accomplished through analysis on Kwangmu-census光武戶籍 as a map of address-system in the Joseon period. It is possible to consider the urban changes of Hanseongbu(modern Seoul) because of '$Tonhobeondo$統戶番圖' reflects a urban situation from the 1897 to 1906. At present, an address-system of Korea was made by the cadastral survey in the 1914. By the way, new address-system was a completely different from traditional address-system of Joseon period. Consequently, different two address-system caused a lot of difficulties the study on the urban changes. For such a reason '$Tonhobeondo$統戶番圖-making' is very important. If '$Tonhobeondo$統戶番圖-making' would be accomplished, it will be used by a field of urban, architectural and historical science study besides.

• Journal of architectural history
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• v.27 no.2
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• pp.17-28
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• 2018

This study explores the space and society of Seorin-bang(瑞麟坊), using the Hanseong-bu family registry from the Gwangmu period to demonstrate the urban organizational units used during the late Joseon dynasty known as Seo(署)-Bang(坊)-Gye(契)-Dong(洞)-Tong(統)-Ho(戶). It seeks to examine how Seorin-bang's space and society changed with time. First, the study offers approximate demarcation for Gye and Dong through spatial verification of Bang-Gye-Dong-Tong-Ho of Seorin-bang in late Joseon Dynasty, whose precise locations were formerly undetermined. Second, it explores the relationships between Bang-Gye-Dong-Tong-Ho which has been widely understood to be hierarchical by previous studies, and classifies the relationship dynamics between Gye and Dong into four types. Third, the study finds that Seorin-bang retained much of its urban structure including roads, plots, and streams and maintained stable population distribution under the Japanese colonial rule, and continuously served as place of residency for many throughout the Gwangmu period. This study has major implications in that it illustrates space and society of Seorin-bang by converting the family registry from the late Joseon Dynasty into spatial data, and observes its changes subsequent to the Japanese colonial rule.

• Journal of architectural history
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• v.31 no.4
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• pp.29-44
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• 2022

This thesis is a study to Haengnang(行廊, a series of buildings) of Sijeon(市廛, licensed markets), which was built along with palaces, Jongmyo(宗廟) and roads in order to establish Hanyang(漢陽) as the capital of Joseon (朝鮮). Sijeon, built on Jongno and Namdaemun-ro, the main roads in Hanyang, created two-row lands on both sides of the road, and formed Pimat-gil as an inner road between the Jeonbang and Doga. The formation of the city proceeded along with the maintenance of the water path, and the situation of the water path parallel to the flow of Sijeon was achieved. The Sijeon building was a spatial structure managed by independent rooms as a result of reflecting the unique operation method of Sijeon. The Sijeon of Hanyang had an impact on the formation of land, architecture, roads, and waterways, and acted as a major factor in determining the urban spatial structure of Hanyang City.

• The Journal of Korean Medical History
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• v.23 no.1
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• pp.43-54
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• 2010

1. "GuGeupGanIBang(救急簡易方)" is a Korean annotation emergency treatment book made by scholars that were learned in medicine such as Naeuiwon(內醫院) head Yoo n Ho(尹壕) Seo Ha gun(西河君) Im Won jun(任元濬) GongJoChamPan(工曹參判) Park An sung(朴安性) Hanseongbu Jwayun(漢城府左尹) Gwon Geon(權健) SungRokDaeBuHaengByeongJoPanSeo(崇祿大夫行兵曹判書) YangCheonGun(陽川君) Heo Jong(許琮) following instructions of King Sungjong. This book was made by supplementing "EiBangRyuChwi(醫方類聚)", "HyangYakJeSengBang(鄕藥濟生方)" and "GuGeupBang(救急方)". When Yoon Ho presented it the king in May 1489(the 20th year of Sungjong), the king made the governors of each province publish it in large numbers, allowing common people to have this book and find the treatment immediately and save lives. 2. "GuGeupGanIBang(救急簡易方)" consists of 8 volumes, 127 chapters. Contents on stroke is the largest section. Separate chapters for gynecology and pediatrics let children that are easily ill and women that cannot get treatment freely be taken care of. It is an first aid medical book covering all ages, fulfilling its original purpose.

• Journal of the Korean Institute of Landscape Architecture
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• v.43 no.4
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• pp.124-139
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• 2015

Unlike other mountains in Korea, Seoul Namsan(南山), which is one of the landmarks that represent the country's capital city, is perceived as a city park. This article aims to study the process that Namsan became a park and the transformation of its place in Korean Emperor and Japanese colonial period. The serial changes in Namsan, in early modern era, mean that is associated with the colonial urbanization and the rule of space by Japan. The stages of Waeseongdae Park(倭城臺公園), Gyeongseong Park(京城公園) and Hanyang Park(漢陽公園) under the leadership of Japan, due to the extension of Japan's power, Namsan has became the park. Here, the park has become a strategic tool of other's occupying Hanseongbu(漢城府), a capital city. The process that Namsan became a park dose not mean making the space for recreation and rest, but is an excuse for using the land. Since then, Namsan's parks barely fulfilled its original function as park as it was transformed into a shrine, Gyeongseong Jinjya(京城神社), for Japanese warriors or was incurred upon by Joseon Singung(朝鮮神宮), which was established as a facility to govern Korea, sometimes is gradually and sometimes is mercilessly. The fact, transplantation of Japanese culture and replacement as ruler space, is another aspect of occupying and govern place. In other words, while the process that Namsan became a park is the way of establishing Japanese force, the transformation of its place show a colonial rule as an aspect of space. Meanwhile, in spite of transformation to shrine, Namsan became accepted as a park for a long time, because of the forest of Namsan. Japan managed forest as a sacred place. It is also a result of the Japanese rule of space.