• 제목/요약/키워드: Gwan

검색결과 5,909건 처리시간 0.04초

조선시대 적관(翟冠)에 관한 연구 (A Study on Jeokgwan During the Joseon Dynasty)

  • 김지연;홍나영
    • 복식
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    • 제60권7호
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    • pp.74-87
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    • 2010

  • Jeokgwan(翟冠, crown decorated with pheasant motifs) is a queen's ceremonial headdress during the early Joseon dynasty. It originated from Bong-gwan(鳳冠, crown decorated with phoenix motifs) worn by the Chinese empress. Bong-gwan(鳳冠) was originally various types of hairpins worn with the topknot hair style, such as Bongchae(鳳釵) Hwasu(花樹) Bakbin(博鬢), but during the Sung dynasty(宋, 960-1279) these ornamental hairpins were combined with the crown worn by the empress. Bong-gwan(鳳冠) worn during the Ming dynasty(明, 1368-1644) varied according to the wearer's social status and it was worn both by the empress and other court ladies. Jeokgwan(翟冠), one type of Bong-gwan(鳳冠) worn by the queens and princesses of Ming dynasty, was given to those of the Joseon dynasty as a gift until the early 17th century. According to the portraits and remains of China, when women wore the Jeokgwan(翟冠), they were supposed to place the crown onto the hair, and then, fix the crown to the hair by putting on gorgeous hairpins. The lower edge of the crown was wrapped around with Gu-gwon(口圈), which was decorated with kingfisher's feathers. There are several flowery decorations on Gu-gwon(口圈), and this style is similar to Daeyobanja(大腰斑子), a queen's ceremonial hairband during the late Joseon dynasty.

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개념중심 용어테이블을 이용한 효능 중심 본초 검색방법 연구 (Searching Methods of Studying Herb Efficacy by The use of Terminology Table)

  • 이병욱;엄동명;김정자;박지하
    • 대한한의학원전학회지
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    • 제20권4호
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    • pp.311-318
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    • 2007

  • The purpose of this study is standardization of herbology terminology. For a long time, it was important problem that the Oriental Medicine didn't have standardization of terminology. For this reason, development of oriental medicine has been slow. We studied how we search methods of herb efficacy by the use of terminology table. In this way, we will suggest basic data and helpful methods of standardization of Oriental Medicine terminology.

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회와(悔窩) 안중관(安重觀)의 시(詩)에 나타난 자아(自我)와 세계(世界) (The self-consciousness and the world-recognition in Huewa Anjung-gwan's poetry)

  • 강혜규
    • 고전문학과교육
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    • 제15호
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    • pp.245-264
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    • 2008

  • This study considers Huewa悔窩 Anjung-gwan安重觀's self-consciousness and the recognition of the world. Anjung-gwan resents that fact that Qing淸 rules over China. He insists that Chosun朝鮮 must remain faithful to Ming明. But Chosun served Qing in those days. He holds strongly to his belief until his death. So he chooses living in retirement in his life. In Anjung-gwan's poems, we can see that a certain circle of Chosun Confucianists believe in Sojunghwa小中華, which is small-Sinocentrism. In the first half of the eighteenth-century, some Chosun Confucianists feel sad about the situation that stops them from realizing their ideals. But they take pride in natural beauty and configuration of Chosun. And they pay attention to the life of Chosun masses. They recognize Chosun, which is Hwa華, has to keep self-respect to the last.

조선후기 예장용 쓰개류에 관한 고찰 - 족두리ㆍ화관을 중심으로 - (A Study on Headdresses for Ceremony in the Latter Period of Chosun -Focusing on Chok-Du-Ri(족두리).Hwa-Gwan(화관)-)

  • 전혜숙;박수옥
    • 한국가정과학회지
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    • 제5권2호
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    • pp.101-118
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    • 2002

  • This study focuses on the ideas that Chok-Du-Ri(족두리)ㆍHwa-Gwan(화관) are mentioned a substitute preventing abuses of luxury mood by Gache(가채) as the sharpest social problem at that time. First, the origin of Chok-Du-Ri(족두리) was introduced from Ko-Ko-Gwan(고고관) of Mongo(몽고) in Korea dynasty, then was linked to Chosun. That is, Ko-Ko(고고) started from headgear reflecting spiritual view of the northen people, its size was getting smaller passing through Ming(명) dynasty, its essential decoration changed and it carried out Jeon-Ja(전자) remaining decoration nature by real accessories, then it might be descended to Chosun. Second, Hwa-Gwan(화관) is very different from Nanaec(난액) of Chosun Dynasty Records, rather Jeonia, the original form of Chok-Du-Ri, is more similar to it. Third, its decoration like color, jewel, pattern etc influenced wishes of this life like sex, prosperity, glory, longevity, blessing, wealth and fame. Fourth, Chok-Du-Ri(족두리) was restored a substitute for Gache(가채), it was accessory for preventing luxury life, besides it was modeled from headgear in China, Chosun people had it. It is worthwhile as it was based on Chosun Sinocentrism(조선중화주의) in the latter period of Chosun and made it the fruit of that age. Moreover, in those days Qing(청) society accepted the advanced culture and institutional profit of Qing(청) actually, social mood is that home and overseas policy was corrected in many parts, Chok-Du-RiㆍHwa-Gwan were mentioned a substitute of Gache, symbol of luxury. It shows one part of Practical Thougth that abolishes vanity and affectation and makes useful profits in the latter period of Chosun.

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