• 제목/요약/키워드: Function of spleen and stomach

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한방음악치료(韓方音樂治療)의 기법(機法)에 관한 연구(硏究) - 비허보기음악요법(脾虛補氣音樂療法)을 중심(中心)으로 - (The Study of Invigorating the Spleen by Methodology of Oriental Medicine Music Therapy)

  • 이승현;김여진
    • 대한한의학원전학회지
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    • 제21권4호
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    • pp.225-232
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    • 2008
  • The purpose of this study is to introduce the music therapy as one of the 17 kinds of oriental medicine music therapy and investigate the record in the literature. The spleen is an organ that has the function of digestion, absorption, and supply of nutrition. Damp, anxiety, and improper diet can cause deficiency syndrome of the spleen. The symptoms of deficiency of the spleen are poor appetite, abdominal distension, borborygmus, water-grain dysentery, dyspepsia, and lack of strength in limbs. CV12, CV6, S36, B20, B21, and Sp4 are can be used as acupuncture points that are a great help to the patients who suffer from deficiency of the spleen. This study describes the theory of invigorating the spleen music therapy that has a good possibility as a new method of oriental medical treatment and present the acupuncture points that can be used with invigorating the spleen music therapy. The tone of the spleen is Gung(宮) and the sound of the spleen is related to a song. The music therapy of invigorating the spleen includes beating Earth-Gi(地氣) rhythm with Cheonnyeonmanse, stimulating Spleen Meridian and Stomach Meridian with Gayaguem sanjo jungjungmori, and acupuncture with "Le Cygne" of Camille Saint-Saens.

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여드름의 침구치료(鍼灸治療)에 대한 고찰(考察) (The Study on the Acupuncture Therapy of Acne)

  • 유은주;최양식;김종인;고형균
    • Journal of Acupuncture Research
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    • 제23권4호
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    • pp.123-134
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    • 2006
  • Objectives : To research the study related to acnes with acupuncture In literature, and to establish the hereafter direction of treating acnes with acupuncture. Methods : We searched oriental medical literature, PubMed, NDSL and 1055 related to acne and acupuncture. Results : 1 Among the meridians, the Large Intestine Meridian, the Stomach Meridian, the Bladder Meridian and the Spleen Meridian were commonly used. 2. Among acupuncture point, Zusanli(ST36), Quchi(LI11) and Sanyinjiao(SP6) were mostly used. 3. The methods are focused on expelling wind-damp, heat-clearing, blood-harmony, transport function of stomach and spleen. 4. Auricular acupressure were used on Naebunbijeom, Pijihajeom, Pejeom and Shinmun.

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정신적(精神的)인 stress로 인(因)하여 간(肝)에 미치는 영향(影響)과 이로 인(因)한 소화기장애(消化器障碍) (The study of the influences that Chiljung(七情) exerts upon the Liver system, and Spleen-Stomach functions)

  • 홍석의;김강산;강병기
    • 대한한방내과학회지
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    • 제15권2호
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    • pp.48-59
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    • 1994
  • This study has been carried out to investigate the influences that Chiljung(七情) exert upon the liver system, and Spleen-Stomach functions. In oriental medicine regard stress as Chiljung(七情). No(怒), among the Chiljungs(七情) is a Shinji(神志) that the primary factors to develop the Kan(肝)s pathological process. The stress stimulates Hypothalamic Corticotpopin Releasing Center. This is why gastrin is more released than normal limit. It is caused disfunction of stomach. In result of No(怒), KanJuSoSeol(肝主疏泄)cannot do it's function. It results that KanKiBeomYi(肝氣犯胃) and KanKiSuingBi(肝氣乘脾) KanKiBeomYi caused to AiKi(曖氣), TanSan(呑酸), KanKiSuingBi caused to abdominal pain, diarrhea. In this point of view, It is important to take emotional stability, and escape from all this stress.

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『동의보감(東醫寶鑑)』 비장도인법(脾臟導引法)의 임상적 활용 (Clinical Application of the Spleen Daoyin Method(脾臟導引法) in the 『Donguibogam(東醫寶鑑)』)

  • 김윤아;백유상;정창현;장우창
    • 대한한의학원전학회지
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    • 제34권2호
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    • pp.107-126
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    • 2021
  • Objectives : To discuss the therapeutic properties of Daoyin, and suggest ways to apply the Spleen Daoyin Method clinically. Methods : The therapeutic properties of Daoyin were examined in medical texts, after which the movements and effects of the Spleen Daoyin Method were analyzed. Based on relevant contents in the Donguibogam, symptoms and diseases for application of the Spleen Daoyin Method were studied to suggest further clinical application possibilities. Results & Conclusions : Daoyin manages the body by treating diseases, while keeping the Shen intact to manage the mind. In the case of the Five Zhang Daoyin Method, its therapeutic nature is clear as the target is focused on the Five Zhang. The Spleen Daoyin Method is mostly comprised of two movements that enable overall restoration and improvement of the Spleen function. Therefore, it could be applied in cases of Spleen-Stomach diseases where there is functional damage.

황원어(黃元御) 의학사상의 도서역학적 연구 (Study for Medical Thinkings of Huang Yuan-Yu on Tu Shu Yi)

  • 김영목
    • 동의생리병리학회지
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    • 제23권2호
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    • pp.308-318
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    • 2009
  • This study makes clear Huang Yuan-Yu(黃元御)'s medical thoughts Yi-philosophically. Yi-philosophy(易學) since ancient times is occupied by fundamental problems of various fields of Oriental Science. Confusian Medicine Reseachers of Zhang Jie-Bin(張介賓), Zhang Nan(章楠), Zhu Zhen-Heng(朱震亨) was seriously affected by Yi-philosophy(易學) and Confucianism(儒學). But I don't think that the majority of their medicine theories are occupied by Yi-philosophy(易學) and Confucianism(儒學). But Huang Yuan-Yu(黃元御) studied medicine thoughts on the basis of Tu Shu Yi(圖書易) in almost whole medicine theories and clinical contents. Therefore this study researched medical thinkings of Huang Yuan-Yu(黃元御) on Yi-philosophical medical viewpoint Tu Shu Yi(圖書易)-scientifically. Especially in this paper the author examined a characteristic point in medical thoughts of Huang Yuan-Yu(黃元御), the difference of existing medicine on Nei-Jing(內經) and Yi-medicine of Huang Yuan-Yu(黃元御), a commonness of medicine principles of Huang Yuan-Yu(黃元御) and Li Ji-Ma(李濟馬)), medicine theories of Huang Yuan-Yu(黃元御) on Tu Shu Yi(圖書易) and a background of Yi-philosophical medical standpoint. The results was summarized as follows; First, Huang Yuan-Yu(黃元御)'s standpoint on five phase is that the relation of earth and wood fire metal water is form and use(體用). Huang Yuan-Yu(黃元御) insists that the earth represents existence itself and wood fire metal water is concepts that represents actual states. Second, the concept of Four-Constitution of Huang Yuan-Yu(黃元御) and Li Ji-Ma(李濟馬) is same. Third, Huang Yuan-Yu(黃元御) doesn't have a standpoint of five-phase on Nei-Ching Medicine, but a standpoint of five-phase on Yi-philosophy. Fourth, water, fire, metal, wood is Four-Constitution that middle qi transformed. Fifth, the middle qi is yang-earth and yin-earth of the spleen and stomach, the physiological function of four viscera is maintained by the movement of ascending and descending of yin and yang earth. Sixth, The middle qi is main role of Four-Constitution. Exchanging of water and fire and the movement of ascending and descending of metal and wood depends on the earth. Seventh, generally medicine researchers speak that human mind is a main role of psycho-function of heart, but Huang Yuan-Yu has the standpoint of spleen-stomach oriented seven emotions not human-mind oriented viewpoint. It represents that a existing thinking of heart-earth center is changed to medical viewpoint of spleen-earth center. Eighth, There is enough ground for controversy on where is the middle point of human in five viscera. Is that spleen or heart? Huang Yuan-Yu(黃元御) insists that the spleen and stomach is middle point, but the standpoint in Four-Constitution medicine of Li Ji-Ma(李濟馬) is that middle point is heart.

당종해(唐宗海)의 비위(脾胃)에 대한 의학적(醫學的) 연구(硏究);"중서회통의경정의(中西匯通醫經精義)"와 "혈증론(血證論)" 을 중심으로 (A Study on Dang, jonghae's View of Medicine about Spleen, Pancreas, Stomach;Focusing on ${\ulcorner}$Jungseohoetonguigyeongjeongui${\lrcorner}$ & ${\ulcorner}$Hyeoljeungron${\lrcorner}$)

  • 허종찬;원진희;문구
    • 한국전통의학지
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    • 제15권1호
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    • pp.1-48
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    • 2006
  • Dang, jonghae had written five books on chinese medicine, ${\ulcorner}$Hyeoljeungron${\lrcorner}$ is his most important work. He wanted to correct the fallacies of the theory of Jang(臟) and Bu(腑) by comparing with chinese and western medicine. He distinguished Bi(脾) from Cheomyuk(甛肉) by comparing the spleen with the pancreas. He recognized Stomach as the warehouse of foods, and explained that Bi took charge of digestion actually. Bi charged the function of Transportation(運化) and Blood-govering(統血) in addition to plain digestion, he wrote. Dang, jonghae regarded the metabolism of the human body as the interaction of Gi(氣), Blood (血), Water(水) and Fire(火). And he explained that Bi adjusted them. He classified Syndrome of Blood(血證) into five sorts of syndrome and presented four kinds of treatment. Especially he took a serious view of the treatment connected with Bi and Stomach. He set up the theory of Bi and Stomach(脾胃論) practically on basis of anatomy, but he didn't assorted the physiology and pathology of each organ clearly. However he proved the importance of Bi and Stomach by treating Syndrome of Blood and provided with the foundation of merging chinese and western medicine.

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사황산(瀉黃散) 형증(形證)에 대한 문헌 및 임상적 고찰 (Types and Symptoms of Sa-Hwang-San through Analysis of Clinical Cases)

  • 김종원;강경화;지규용;김경철;이인선;조장수;이용태
    • 동의생리병리학회지
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    • 제22권5호
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    • pp.1106-1111
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    • 2008
  • Sa-Hwang-San, which is invented by Jhun Eul for the treatment of tongue thrust of Spleen heat, is first mentioned on 'So Ah Yak Jeung Jik Gyul'. It is consisted of Gardeniae Fructus, Agastache rugosa, Glycyrrhizae Radix, Gypsum Fibrosum, Ledebouriellae Radix. According to 'Dong Ui Bo Gam', this medicine cures spleen heat, sore mouth and halitosis. In the viewpoint of pharmacology, this medicine as a whole can treat spleen stagnancy, spleen heat and stomach heat. However, there are some differences between the opinions of 'So Ah Yak Jeung Jik Gyul' and 'Dong Ui Bo Gam' the principal medicine of the former is Ledebouriellae Radix, while that of the latter is Gardeniae Fructus. Spleen stagnancy is the malfunction of spleen under the presence of the body fluid. Symptoms are abdominal dropsy and powerlessness. Spleen heat is the insufficiency of body fluid due to the heat of the spleen, while the function of the spleen is normal. Symptoms are sore mouth, halitosis and maxillary stagnancy. In clinical cases, Sa-Hwang-San has been found effective to the individuals with large, lowered, soft, and slanted mouths and lips. It was also beneficial for the YangMyong type. In clinical cases, Sa-Hwang-San is proven to be effective to the following symptoms soremouth, halitosis and maxillary stagnancy due to spleen heat abdominal dropsy and powerlessness due to spleen stagnancy.

당종해(唐宗海)의 중서회통(中西匯通)에 의한 비위관(脾胃觀) (Dang jonghae's outlook on Bi-Stomach combined the Oriental with the Western medicine)

  • 허종찬;조원준
    • 한국한의학연구원논문집
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    • 제13권1호통권19호
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    • pp.1-17
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    • 2007
  • Dang jonghae had written five books on chinese medicine, ${\ulcorner}$Hyeoljeungron${\lrcorner}$ is his most important work. He wanted to correct the fallacies of the theory of Jang and Bu by comparing with Oriental and Western medicine. He distinguished Bi from Cheomyuk by comparing the spleen with the pancreas. He recognized Stomach as the warehouse of foods, and explained that Bi took charge of digestion actually. Bi charged the function of Transportation and Blood-govering in addition to plain digestion, he wrote. Dang jonghae regarded the metabolism of the human body as the interaction of Gi, Blood, Water and Fire. And he explained that Bi adjusted them. He classified Syndrome of Blood into five sorts of syndrome and presented four kinds of treatment. Especially he took a serious view of the treatment connected with Bi and Stomach. He set up the theory of Bi and Stomach practically on basis of anatomy, but he didn ' t assorted the physiology and pathology of each organ clearly. However he proved the importance of Bi and Stomach by treating Syndrome of Blood and provided with the foundation of merging chinese and western medicine.

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鼻病의 外治法에 關한 文獻的 考察 (A Literature study on the external treatment of nose diseases)

  • 박상균;노석선
    • 한방안이비인후피부과학회지
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    • 제10권1호
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    • pp.139-158
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    • 1997
  • A Literature study on the external treatment of nose diseases, the results are as follows; 1. Nose was called "Cheun-bin(天牝)", was outer orifice of the lung, was the gate of vital energe(氣), The main function of nose is divided three pacts. One is the respiration, another is the sense of smell, the other is the sounding consonance. 2. Nose is concerned with The Lung(肺), The Spleen(脾), The Heart(心), The Stomach(胃), The Large intestine(大腸), The Bladder(膀胱) in the organs, is concerned with Lung Meridean, Large intestine Meridean, Stomach Meridean, Heart Meridean, Spleen Meridean, Governor Vessel Meridean etc. 3. The method on the external treatment of nose diseases is classified with obstructive method, pouring method, blowing method, attaching method, plaster method, rubbing method, cleansing method, poulticing method. In frequency of practical use, Obstructive method is used 276 cases, Blowing method is used 123 cases, Attaching method is used 103 cases, Plaster method is used 76 cases. 4. In frequency of the medicinal works on the external treatment of nose diseases, Herba Asari(細辛) is used 134 cases, Pedicellus Melo(瓜 ) is used 85 cases, Radix Aconiti Praeparata(附子) is used 52 cases, Herba Agastachis(麝香) is used 51 cases, Semen Armeniacae Amarurn(杏仁) is used 44 cases etc. In frequency of a prescription on the external treatment of nose diseases, Tongcho-san(通草散) is used 9 cases, $Sesin-go{\cdot}Sinyi-go{\cdot}Changpo-san$ are used 8 cases, $Kwache-san{\cdot}Wungwhang-san$ are used 7 cases etc.

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금궤요략.부인임신맥증병치제이십(婦人姙娠脈證幷治第二十)에 대(對)한 연구(硏究) (A Study on the 'Diagnosis and Treatment of pregnancy' in Synopsis of Golden Chamber(金?要略))

  • 여성원;윤주헌;이태호;이윤천;금경수;정헌영
    • 대한한의학원전학회지
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    • 제19권3호
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    • pp.274-292
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    • 2006
  • ${\ulcorner}$Diagnosis and Treatment of pregnancy in Synopsis of Golden Chamber${\lrcorner}$ stated about pregnancy nausea, stomachache, discharging blood, urine disadvantage, note and quickening uncertainty that appear during pregnancy. When diagnose pregnancy, taking a serious view pulse(脈診). If Soyakmaek(小弱服) appears in Cheokmaek(尺脈), diagnose by pregnancy. Pregnancy nausea is reaction that often appear in pregnancy beginning. Light symptoms are treated naturally even if do not treat, heavy symptoms should treat certainly because can arrive for inheritance influencing to embryo. If spleen and stomach cause lack of Youngwi(營衛) harmorny losing function, used Gyejitang (桂技揚) Because spleen course stomach is weak, so, because there are been a lot of cold liquids, if vomiting catches continuously, used Geonganginsambanhahwan(乾薑附子半夏九). When treat pregnancy stomachache because Yang(陽) is weak, it is cold and make to be warm by Bujatang(附子楊) in case have a stomachache. Because Chungimmaek(衝任脈) weak and cold, use Gyoaetang(膠艾揚) in case there are stomachache and bleeding. Because liver and spleen do not harmonize, use Dangguijakyaksan(當歸芍藥散) if stomachache and vertigo occur. ect. There is no contents that foster embryo, but I am thought by something affected greatly at future generations.

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