• 철학연구
• /
• 제142권
• /
• pp.323-347
• /
• 2017

현대 인식론에서는 최근 약 30여 년 전부터 덕 인식론에 대한 관심이 부쩍 일어났다. 그동안 우리나라에서는 소수 몇몇 연구자를 제외하면 "덕 인식론"이라는 이름 자체가 생소한 경우가 많을 것으로 생각된다. 이는 일차적으로 덕 인식론이 태동한 지가 얼마 안 되었다는 것이 한 가지 이유일 것이다. 그래서 그 동안 우리 학계에는 덕 인식론이 본격적으로 소개될 기회가 별로 없었다. 게다가 "덕 인식론"이라는 이름 자체가 주는 생경함 또한 한몫 했을 것으로 생각된다. "덕"이라는 개념은 주로 윤리나 도덕과 관련된 맥락에서 사용되는 개념이어서 많은 사람이 "덕 윤리학"은 들어보았을지 몰라도 "덕"과 "인식론"을 조합한 "덕 인식론"이라는 이름에 대해서는 낯설고 생소하다고 생각할 것이기 때문이다. 이런 상황에서 이 논문은 일차적으로 우리 사회에 덕 인식론을 소개하는 것을 목표로 하고 있다. 덕 인식론이란 무엇인가? 덕 인식론은 전통적인 분석적 인식론과 어떻게 다른가? 덕 인식론에서 덕의 본성은 무엇인가? 덕 인식론의 이점은 무엇이고, 과제는 무엇이며, 전망은 어떠한가? 이런 물음들을 중심으로 필자는 덕 인식론의 등장 배경, 덕 인식론과 전통적 인식론의 차이 및 둘 사이의 관계, 덕의 본성, 현재 펼쳐지고 있는 덕 인식론의 주요 이론들을 간단히 개관함으로써 덕 인식론을 이해해보고자 한다.

• 대한수학교육학회지:수학교육학연구
• /
• 제11권2호
• /
• pp.291-305
• /
• 2001

The major purpose of this study is to show the insufficiency of traditional epistemology and consructivism as epistemology of mathematics education. Traditional epistemology such as empiricism, rationalism, Kant's epistemology, and Piaget's genetic epistemology is not sufficient to explain episteme in educational situation because it regards that epsteme is the phenomenon occurs between the abstract individual subject and the object world. Modern epistemology like constructivism recognize the public or social character of epsteme. So it is more appreciate than traditional epistemology to explain episteme in math educational situation. But constructivist pedagogy derived from constructivist learning theory has the following important shortcoming: The lack of clear criteria by which instructional effectiveness might be evaluated from a constructivist perspective.

• 기독교교육논총
• /
• 제71권
• /
• pp.23-59
• /
• 2022

이 논문은 디지털 인식론이 기독교교육에 미치는 영향에 대해 탐구하였다. 한 시대의 매체는 그 시대 인식의 유형과 형태를 결정하고, 이것은 결국 그 시대의 기독교교육의 방향에도 결정적 영향을 미치기 때문이다. 따라서 이 논문은 세 부분으로 이루어지는데, 첫째 매체와 인식론과의 관계에 대한 탐구, 둘째 디지털 인식론에 대한 탐구, 그리고 셋째 디지털 인식론이 기독교교육에 미치는 영향에 대한 탐구이다. 이 논문은 먼저 맥루언의 매체이론의 관점에서 매체가 단순히 오감의 확장을 넘어서서 새로운 환경과 삶의 양식을 만드는 것을 통해 우리의 인식을 변화시킨다는 것을 발견하였다. 그리고 디지털 인식론을 인쇄매체 시대의 전통적 인식론과의 비교를 통해서 4가지로 정리하였는바, "언어적 인식에서 전감각적 인식에로", "인과관계에서 관계성에로", "역사적 사고에서 탈역사적 사고에로", 그리고 "해석적 인식에서 수행적 인식에로"의 인식에 있어서의 패러다임 변화를 살펴보았다. 아울러 이 논문은 디지털 인식론, 즉 전감각적인식, 관계적 인식, 탈역사적 인식 그리고 수행적 인식이 기독교교육에 미치는 영향을 고찰하였다. 고찰을 통해 본고는 디지털 매체가 기독교교육의 본질에 순기능적으로도, 역기능적으로도 작용할 수 있음을 발견하였고, 결국 디지털 시대가 기독교교육에 역기능이기보다는 순기능이 되고, 도전이기보다는 기회가 되도록 하는 것이야말로 디지털 시대의 기독교교육에게 주어진 과제라고 하는 것을 깨닫게 되었다.

• 농촌계획
• /
• 제13권2호
• /
• pp.39-49
• /
• 2007

The objective of this paper is to investigate the development of Silhak as a Korean epistemology, to investigate the implications of Silhak in Korean society, and to discover further environmental implications. The main discussion of this paper concerns with the epistemology of environmental philosophy. Epistemology is based on the justification of certain knowledge and social philosophy. Epistemology, from the Greek words episteme (knowledge) and logos (word/ speech) is the branch of philosophy concerned with theories of the sources, nature, and limits of knowledge. Since the seventeenth century, epistemology has been one of the fundamental themes of philosophers, who were necessarily obliged to coordinate the theory of knowledge with the development of scientific thought. It is a general belief that Western ideology is substantially embedded in Eastern ideology due to physical and metaphysical colonial involvement. We argue that ecological crisis may be resulted from western epistemological mechanical view, thus we suggests a Korean epistemology as an alternative. In this paper, we seek possibility of epistemological alternative of nature in the Korean traditional epistemology incorporating the epistemology of Sung confucianism and The Silhak.

• 한국초등과학교육학회지:초등과학교육
• /
• 제37권2호
• /
• pp.173-187
• /
• 2018

The purpose of this study is to clarify the specific terms of epistemic and epistemological by reviewing the literature on epistemological understanding of science learning, examine the necessity of epistemic discourse analysis based on the view of social epistemology, and provide an exemplar of practical epistemology analysis for elementary children's science learning. The review was conducted in terms of meaning and terminology about epistemic or epistemological approach to science learning, epistemology of/for science, and methodologies for epistemic discourse analysis. As an alternative way of epistemic discourse analysis in science classroom I employed practical epistemology analysis (by Wickman), evidence-explanation continuum (by Duschl), and DREEC diagram (by Maeng et al.). The methods were administered to an elementary science class for the third grade where children observed sedimentary rocks. Through the outcomes of analysis I sought to understand the processes how children collected data by observation, identified evidence, and constructed explanations about rocks. During the process of practical epistemology analysis the cases of four categories, such as encounter, stand-fast, gap, and relation, were identified. The sequence of encounter, stand fast, gap, and relation showed how children observed sedimentary rocks and how they came to learn the difference among the rocks. The epistemic features of children's observation discourse, although different from scientists' discourses during their own practices, showed data-only conversation, evidence-driven conversation, or explanation inducing conversation. Thus I argue even elementary children are able to construct their own knowledge and their epistemic practices are productive.

• 과학교육연구지
• /
• 제40권1호
• /
• pp.1-16
• /
• 2016

The purpose of this study is to explore the variables of knowledge, acceptance of theory of evolution and epistemology that could be keys for teaching and learning the theory of evolution within school contexts, and to suggest instructional tips for teaching evolution in relation to the grade levels of education. This cross-sectional study examined the grade level differences (8th, 11th, and preservice teachers) of four variables: evolutionary knowledge; acceptance of theory of evolution; and both domain-specific epistemology (nature of science in relation to evolution) and context-specific epistemology (scientific epistemological views) and their relationships. This study, then, built conceptual models of each grade level students' acceptance of theory of evolution among the factors of evolutionary knowledge and epistemology (both domain-specific and context-specific). The results showed that the scores of evolutionary knowledge, evolution in relation to NOS, and scientific epistemology increased as the grade levels of education go up(p<.05) except the scores of acceptance of theory of evolution(p>.05). In addition, the 8th graders' and the 11th graders' acceptance of evolutionary theory was most explained by 'evolution in relation to NOS', while the preservice teachers' acceptance of evolutionary theory was most explained by evolutionary knowledge. Interestingly, 'scientific epistemological views' were only included for the 8th graders, while evolutionary knowledge and 'evolution in relation to NOS' (context-specific epistemology) were included in explaining all the level of students' acceptance of evolutionary theory. This study implicated that when teaching and learning of the theory of evolution in school contexts, knowledge, acceptance of evolutionary theory and epistemology could be considered appropriately for the different grade levels of students.

• 인지과학
• /
• 제8권1호
• /
• pp.57-76
• /
• 1997

진화론적 인식론에서 인간 지식의 성장은 정당화 과정을 포함하지 않는다고들 말한다.그러나 나는 진화론적 인식론도 신빙성 같은 규범은 아니더라도 다른 실용적 규범과 관련해서 정당화의 성격을 띨 수 있다고 생각한다.그리고 인식론은 규범을 포함하면서 자연화될 수 있으며 그때 규범도 자연화된 형태로 나타난다고 주장한다.

• 한국디자인학회:학술대회논문집
• /
• 한국디자인학회 2002년도 가을학술발표대회 디자인학 연구
• /
• pp.34-35
• /
• 2002

• Journal of Applied and Pure Mathematics
• /
• 제5권1_2호
• /
• pp.109-119
• /
• 2023

As for the practical purpose of mathematics education, the extrinsic purpose is emphasized. As an alternative to this, a discussion on mathematics education as a character education is urgently requested. It can be said that the main purpose of learning mathematics is to have a form of life that values the form and structure of mathematics. The epistemological basis of such an idea can be seen as based on Kant's philosophy. Kant's epistemology can provide one answer to the question of the intrinsic purpose of mathematics education.

• 대한가정학회지
• /
• 제33권3호
• /
• pp.59-70
• /
• 1995

This paper is to introduce cybernetic epistemology, which is one of the nonlinear or circular epistemology and have provided the basis for the development of various theories and models of family therapy. First, the history and the concept of the term cybernetics is briefly described, and then cybernetics is compared with general systems theory. following is the discussion of different levels of cybernetics, i.e., simple cybernetics and cybernetics of cybernetics, and of their major concepts, respectively. the ways in which cybernetic epistemology is applied to family therapy are also discussed in terms of diagnosis of problems, unit of therapy, goal of therapy, and role of family therapist. Finally, some implications for training and educating cybernetic family therapist are discussed.