• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.29 no.1
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• pp.38-49
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• 2011

This study is foundation study to understand the Location and the composition of Joseon Royal Tombs, the purpose is to bring light on the types of Sinro Eoro in Joseon Royal Tombs. The type was grouped into Regular type and Irregular type by relations with the approach way, Hongsalmun and Jeongjagak, and the Irregular type was grouped into Curved type and Divided type. The making pattern of Sinro Eoro was divided into three period, the former period, the transition period and the latter period, by the length and the Irregular type. The Regular type was affected by the length of Geonwonreung's Sinro Eoro as the minimum standard in the former period. The result of examining the Irregular type's present condition in Jeongreung, Hyeonreung, Mokreung, Jangreung and Yeongreung, narrow topograph and the waterway were important factors to decide the type. In other words, the type of Irregular Sinro Eoro was constructed by a topography and a waterway in the length of Geonwonreung's Sinro Eoro as the minimum standard.

• Product Safety
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• s.100
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• pp.32-38
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• 2002

• The Korean Journal of Community Living Science
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• v.27 no.spc
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• pp.593-608
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• 2016

This study is an exploratory case study of a humanity community building process in a rural area context, particularly in the villages of Eoro-ri, Chilgok-gun, and Gyeongsangbuk-do. Chilgok-Gun has institutionalized support systems for a humanity community building, and has implemented some programs for four years. This article uses a qualitative approach to analyze the process of community buildings, such as in-depth interviews and observations. The analysis is based on the process of discovering, vitalization, and self-governing for community buildings, and give some implications for future community buildings in a rural area context as follows. First, the village leader constantly needs to be cultivated. The village leader is not a simple representative of the village. He constantly needs to make efforts to communicate with the villagers. Second, learning through constant self-reflection is necessary for the villagers. It is important to make community programs and residents' small meetings to facilitate reflection. In community buildings, the process of communication and consultation for villagers is more important. The process that creates a new value of the village in the learning process takes place. Third, talented village people who can develop the village should be educated. This is a virtuous circle for Village Development. Aging in rural areas has been deepening, which will affect the future of local communities that can meet in accordance with various crises and responses. There is a need for complex research on sustainable ways to reinvent itself as a community.