• 대한지역사회작업치료학회지
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• 제1권1호
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• pp.73-78
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• 2011

목적 : 본연구의 목적은 작업치료전문직의 발전을 위한 작업치료이미지 개선을 위함이다. 연구방법 : 연구대상은 광주 전남 소재 4년제 대학 작업치료학과에 재학 중인 학생들을 대상으로 하였다. 총 340부의 자료를 수집한 결과 누락된 문항이 포함되거나 손상된 설문지를 제외시키고 316부를 비교 분석하였다. 결론 : 1) 작업치료학과 학생들의 작업치료 이미지 인식(M=3.676)은 긍정적인 것으로 나타났다. 2) 본 연구도구요인 분석은 전문적 이미지, 직업적 이미지, 사회적 이미지, 헌신적 이미지 4가지로 구조화하였고 그 결과 전문적 이미지(M=3.925)가 가장 높고, 헌신적 이미지(M=3.84), 직업적 이미지 (M=3.774), 사회성 이미지(M=3.160)의 순이었다. 3) 학년별 작업치료 이미지는 통계적으로 유의한 차이가 없었다.

• 복식문화연구
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• 제11권5호
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• pp.737-752
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• 2003

The purpose of this study is to understand the medieval culture and medieval religious costume by analysing and grasping the formative characteristics of image of medieval religious costume in the modern fashion that were represented to the modern fashion, and also to offer materials to predict the history of fashion in the future by considering the progress of modern fashion and recognizing the fashion to be progress. To examine the image of medieval religious costume in the modern fashion, this thesis divided it into avant-garde image, symbolic image, and mysterious image. These can be summarized as follows. First, in avant-garde image, the harmony between characteristic eroticism and heterogeneous materials are expressed and the formative change of religious costume into general costume are expressed. Second, in symbolic image, the symbolic meanings of the medieval clergy man's costume is expressed in modem fashion while its religious meanings and senses are expressed with symbolic image. Third, in mysterious image, the abundant and profound lights and colors express the mysterious senses of the costume and sanctity applied with mosaic painting and stained glass techniques, utilizing the splendor jewelry, spangle and materials, and most of its image reflects exotic and embellish tendency. As a result, this thesis could be described as follows; Previous religious costume of clergy man was used as a mediator between general devotee and God in ceremony, and it was worn by the general devotee to express devotion. This religious costume was utilized in modem fashion, and it gave the avant-garde image and symbolic image of religion. In addition to it, mysterious image was expressed with exotic and embellish tendency.

• 간호행정학회지
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• 제2권2호
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• pp.17-42
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• 1996

Most human behaviors are based on self-perceptual image. Subjectivity in professional nursing image is shown in their opinions, beliefs, values, and attitudes of professional nursing and it helps to understand individual's behavior. This study was initiated to find the characteristics and patterns in subjectivity of hospital nurses' professional nursing image. The Data were collected from Apr. 20 to Aug. 22, 1996. The research method employed Q-methodology which is based on self-psychology and abductive logics. Analysis of Q-type obtained by QUANL pc program. The characteristics of professional nursing image was analyzed based on the typal array, extreme comments, and the subject's demographic information. The results revealed that there are three different types on the professional nursing image. The three types were named as follows : The first type, the Improvable, consisting of 6 subjects, preferentially perceived nursing is human behavior as life process, coordinating with other health personnel for the patients as nurses' important role. On the other hand, they are taking a little dissatisfied view of professional nursing image, which can be estimated to advance for the construction of the professional nursing image. The second type, the Self-conflicted, consisting of 13 subjects, who have the subjectivity of the image by focusing on external and environmental factors rather than developing positive individual nurses' image for their profession. They have very conflic-ting and self-degrading traits. The third type, the Affirmative, consisting of 10 subjects, who appreciate the essence of nursing, and that they highly perceived nurse' positive attitude, devotion, mature interrelationship and self-developing efforts etc. In conclusion, this study discovers three types on the professional nursing image and their relationship. By identifying the nature of three types, this study suggests that the results should be useful reinforcement tool in educating nursing students as well as in continuing education for hospital nurses.

• 간호행정학회지
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• 제18권3호
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• pp.301-309
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• 2012

Purpose: This study was done to investigate changes in image of nursing in first year students of nursing after courses on history & philosophy of nursing. Methods: Participants were 100 first year students at a nursing college located in K city. The students were asked to submit a written answer to an open-ended question. Data were collected in March, 2011, before the students started nursing courses, and again in June, 2011, after they had finished one semester of nursing courses. Data were analyzed using Van Kaam's phenomenological method. Results: Before the nursing courses, students regarded nursing as caring for patients comfortably with warmth and kindness, helping patients with self-sacrificing spirit and service, and being tough and overwhelming to do. After finishing one semester of nursing courses, they regarded nursing as a profession that requires motherly care, love and devotion, and as meaningful and beautiful to do. Conclusions: After finishing one semester of nursing courses, the images of nursing held by the students changed from a traditional perspective emphasizing the emotional and negative aspects to one focusing more on the professional and positive aspects. It is essential to establish healthy and positive images of nursing among students through the nursing curriculum.

• 디지털융복합연구
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• 제13권7호
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• pp.1-8
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• 2015

지방자치제 시행과 함께 지역방송의 영향력이 중요해지고 있다. 지역방송사는 본 연구는 광주지역방송사 프로그램의 '시장이 좋다'의 만족도와 시장 활성화 여부가 시장 상인들의 공중관계성에 미치는 영향력을 알아보기 위해 지역에 거주하고 있는 상인들 256명을 대상으로 설문 조사를 시행하였다. 연구결과 프로그램 만족도와 프로그램을 통한 시장 활성화 여부는 모두 공중관계성에 유의한 영향을 주는 것으로 나타났다. 구체적으로 지역 방송 활성화를 위한 프로그램 만족도는 헌신성, 관계성, 신뢰성의 순으로 영향력이 나타났으며, 시장 활성화 여부는 관계성, 신뢰성, 헌신성 순으로 모두 정적 영향력을 미치는 것으로 나타났다. 이는 지역주민을 위한 양질의 프로그램 개발이 지역방송 융합과 함께 방송사 브랜드 이미지에도 중요한 역할을 함을 시사한다. 따라서 향 후 프로그램을 활용한 지역방송 프로그램 구성에 있어서 지역 활성화를 통한 긍정적 상호관계성이 지역방송 정책에 있어 필요할 것으로 보인다.

• Child Health Nursing Research
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• 제11권1호
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• pp.99-108
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• 2005

Purpose: The purpose of this study was to explore the parenting image of modern Korean society through modern novels published during in the stage of modern change in Korea. Method: The data were analyzed through latent content analysis. Modern Korean novels (N=138) written during the Korean modernization stage were chosen for analysis. Five categories and seventeen meaningful sub-categories were drawn out from 636 significant sentences. Results: The parenting images expressed in modern Korean society were as follows: From the category of [Devotional love], 5 sub-categories were drawn: Hedgehog's love, Lavish love, Sacrificial care, Exertion of the mind, and Prayer for the future of their children. From the category of [Stern father and affectionate mother], 3 sub-categories were drawn: Stern and Strict father, Tender and loving mother, and Strong maternal love. From the category of [Enthusiasm for their children's education], 3 sub-categories were drawn: Sense of duty to provide good education for their children, Zeal for their children's education, and Satisfaction with their hard-working children. From the category of [The head of family], 3 sub-categories were drawn: Person who has the right to make decisions, Reliable protector, and Object of filial devotion. From the category of [sexual discrimination], 3 sub-categories were drawn: Preference and favoritism to sons, Attaching importance to education of sons, Regarding daughters as those who help support the family. Conclusions: The results of this study will help to improve the basic understanding the parenting image and parent-child relationship in present day Korea.

• 비교문화연구
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• 제42권
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• pp.343-369
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• 2016

이 글은 신상옥이 남북한에서 각각 연출한 "춘향전" 원작 영화들을 '몽룡' 캐릭터에 주목해 분석하려는 시도다. 사실상 그들 영화는 남북한 정치사의 체제 전환기에 등장했다. 대한민국에서 연출한 <성춘향>은 이승만 정권이 붕괴한 이후, 제2공화국 시기에 제작되었고, 북한에서 연출한 <사랑 사랑 내 사랑>은 김일성에서 김정일로의 권력 이양기에 제작되었다. 그러한 정치사적 변화에 주목해 보면, 몽룡의 성격화 과정에 당대 남북한 사회가 배태한 '권력자상'이 읽힌다고 할 것이다. 먼저 <성춘향> 속 몽룡은 춘향의 헌신적 포용과 희생에 낭만적 순정으로 보은하는 사적 연인의 이미지가 강하다. 몽룡에게서 권력자로서의 면모를 읽는다면, 민주적 지도자, 혹은 조정자의 이미지를 검출할 수 있겠다. 반면, <사랑 사랑 내 사랑> 속 몽룡은 계급혁명을 완수하는 영웅적 권력자의 이미지가 강하다. 민중의 열망을 수렴해 애민선처의 정신을 실천하는 전복적 개혁가로서의 성격이 두드러지는 것이다. 이 연구를 통해 고전을 원작으로 한 흥행 영화들이 공시적 조건에서 지니는 의미를 비교 분석하는 연구들이 확산되길 기대한다.

• 한국콘텐츠학회논문지
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• 제6권11호
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• pp.154-160
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• 2006

본 논문은 well-being을 모든 생활의 지향점으로 삼는 현대인의 삶이 본래의 목적에서 벗어나 과도한 소비문화로 이어지는 현대인의 욕망구조를 고찰하기 위해 진행된 작품 논문이다. 연구의 방법으로는 인간의 욕망이 소비로 이어지는 과정을 이론적으로 고찰 하고, 소비문화를 상징화 하는 쇼케이스에 담겨진 의미와 새로운 차이를 만들어내는 웰빙 문화를 비판적 시각으로 분석하는 방식을 전개하였다. 또한 실제적으로 위와 같은 이론이 적용된 작품으로 본인의 작품 'Well-buying Shop 1'을 선택하여 영상의 구성방법과 기법에 있어서 컨셉 구현 방법을 중점적으로 분석해 볼 것 이다. 작품 속에 등장하는 쇼케이스라는 상징물은 소비문화와 소유 욕망의 실험실을 대변하고 있으며, 웰빙 농장에서 길러지는 동물캐릭터를 중심으로 하여 3분 50초 동안 영상이 전개된다. 컷 아웃 애니메이팅 과정을 통하여 생명력이 부여된 작품 속의 동물 캐릭터들은 롱테이크 방식과 음율적 편집 방식으로 완성되어 관람객과 영상사이의 자연스러운 몰입이 시도된다. 또한 캐릭터와 배경이미지는 석판화기법으로 제작되어, 압력에 의해 표현되는 회화적 밀도와 색채의 다양성을 시도하였다. 위와 같은 작품을 근간으로 하여 진행된 본 연구는 진정한 건강한 삶은 무엇이며, 올바른 소비문화가 무엇인지를 뒤돌아보는 장을 마련하는 동시에 애니메이션의 이미지 제작 기법으로서 흔하지 않은 석판화의 다양한 색채와 표현기법을 시도하였다는 점에 의의를 둔다 하겠다.

• 대순사상논총
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• 제21권
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• pp.99-156
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• 2013

This paper is to indicate research tendencies of faith in Daesoonjinrihoe and controversial points of those, and to consider the outlook on Sangje after defining it as theological understanding and explanation for Gu-Cheon-Sang-Je (High-est ruling Entity that is the object of devotion in Daesoon-jinrihoe). As the first introduction to the work, various descriptions for Sangje are arranged and the meanings of those are analyzed. In brief, first, the name of Gu-Cheon-Eung-Won-Nweh-Seong-Bo-Hwa-Cheon-Jon, expresses the fact that the authority of Sangje (the Supreme Entity) is exposed by spatial concept Sangje dwells in Ninth Heaven. This fact can be compared with the doctrines Allah in Islam and Jehovah in Christianity each are dwelled in Seventh Heaven. And the name shows Sangje is the ruler who reigns over the universe by using yin and yang. Second, the name, Gu-Cheon-Eung-Won-Nweh-Seong-BoHwa-Cheon-Jon, is imported from China Taoism because it has been in Ok-Chu-Gyeong (the Gaoshang shenlei yushu). But in fact it's root is in Korea because Buyeo and Goguryeo, the ancient Korean nations, have the source of the name. While the name is not the Supreme Entity in China Taoism, it is the Supreme Entity in Daesoonjinrihoe. This fact is a important difference. Third, arbitrarily or not, the name, Gu-Cheon-Eung-Won-Nweh-Seong-Bo-Hwa-Cheon-Jon, is put on the image of 'resolution of grievances'. The reason is that many peoples in Korea and China has called the name for about 1,000 years ago to help their fortunes and escape predicaments. Forth, not only Gu-Cheon-Eung-Won-Nweh-Seong-Bo-Hwa-Cheon-Jon but also the name, Three Pure Ones and Ok-Cheon-Jin-Wang (Yuqingzhenwang) in China Taoism used as the Highest ruling Entity in Daesoonjinrihoe. But the relations between three Pure Ones and Ok-Cheon-Jin-Wang and Gu-Cheon-Eung-Won-Nweh-Seong-Bo-Hwa-Cheon-Jon in Dae-soonjinrihoe are different from that in China Taoism. Fifth, Sangje is associated with the Polaris divinity of Tae-Eul, view on God in Oriental Cosmology. The description Tae-Eul as well as Gu-Cheon-Eung-Won-Nweh-Seong-Bo-Hwa-Cheon-Jon is indicated Sangje is linked to the faith of Buyeo and Goguryeo. Sixth, Sangje is not only Mugeuk-Sin (The God of The Endless) who supervise the Endless but also Taegeuk-Ji-Cheon-Jon (The God of The Ultimate Reality) who supervise the Ultimate Reality. These descriptions directly display the fact Sangje is a creator. Seventh, in case explaining Sangje, the point of view is necessary that grasps the whole viewpoints Sangje 'was' Hidden God(deus otiosus) and 'is' Unhidden God after Incarnation. Eighth, Sangje is Cheon-Ju in Donghak, but different from that. Cheon-Ju in Donghak has both transcendence and immanence in tightrope tension, but Cheon-Ju in Daesoonjinrihoe emphasize transcendence than immanence. That difference is the result of the fact Cheon-Ju in Donghak was a being having revealed a man and Cheon-Ju in Daesoonjinrihoe was a being having incarnated after revealing a man. Ninth, Sangje is Gae-Byeok-Jang who is the manager of the transforming and ordering the Three Realms of the World by the Great Do which is the mutual beneficence of all life and Hae-Won-Sin who is the God of resolution of grievances.