• 한국콘텐츠학회논문지
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• 제17권2호
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• pp.612-622
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• 2017

본 논문은 다양한 소수민족으로 구성된 중국의 가장 대표적 소수민족인 내몽고자치구의 몽고족을 중심으로 그들의 문화상징에 대한 인식과 민족 정체성 확립을 위한 문화상징요소를 설문조사를 통해 체계적으로 정립하여 향후 몽고족의 대외 홍보 및 디자인에 응용 가능한 학제적 기초를 마련하고자한다. 본 논문은 객관적 자료를 위해 몽고족 및 타민족 300명을 대상으로 설문조사 하였으며 그 결과 대부분 몽고족은 소수민족임에 자부심을 느끼고 있으며 소수민족을 대표하는 민족이라 인식하고 있다. 몽고족의 민족성은 사회성이 높고 장식하기 좋아하는 심미성이 있으며, 창의성, 신뢰성, 진취성이 높은 것으로 나타났다. 또한 문화상징의 디자인요소 선호도에서는 색상은 청색, 문양은 성길사한의 인물 문양, 재질은 마노를 선호하였으며 상징의미는 평화가 가장 높았다. 문화상징 활용은 축제 때 가장 많이 사용하는 것으로 나타났으며 의류에 가장 많이 적용되는 것으로 파악 되었다. 이런 문화상징을 내몽고의 정체성 확립 및 홍보를 위해 적극 사용해야 한다는 의견이 높았다. 몽고족 문화상징의 체계적 정립은 몽고족의 민족 정체성을 확립하는 중요한 일로, 민족적 의미와 문화적 사명 아래 민족문화자원과 잘 결합되어 소수민족문화의 발전에 도움이 될 뿐만 아니라 소수민족으로서 자부심을 고취시킬 것이다.

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2005년도 추계 학술발표대회 논문집
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• pp.122-123
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• 2005

• 한국디자인학회:학술대회논문집
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• 한국디자인학회 2005년도 춘계 학술발표대회 논문집
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• pp.152-153
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• 2005

• 한국의상디자인학회지
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• 제15권1호
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• pp.155-173
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• 2013

Recently, social problem of teens becomes one of the important social issues. Adolescence is the intermediate stages of childhood and adulthood. Teens have not find their identity at this time. That reason is why teens and the old generation are disconnect. That arise from the development of industry and the nuclear family, entrance examination-oriented education system. So they are wandering in the popular culture and the cyber-space. Therefore, families, schools and state should have interesting and understanding for teens, and should strive that teens establish a self established identity. Specially, ethics education using traditional culture will help to establish their identity, and that provide self-esteem and pride about korean traditional culture. This is the reason why culture contents that is based on Korean traditional culture have to make for teens. The purpose of this study is to provide the basic data that will help in the development Korean traditional cultural contents for teens. In this study, this researchers will search the following matters; first, what is ritual for Coming-of-age, second, various forms of ritual for Coming-of-age and Korean modern ritual in order to grasp the meaning of the ritual for Coming-of-age, third, costume and meaning of costume which has in both Kwan-Ryea as Korean traditional ritual for Coming-of-age and Korean modern ritual. This study will compare Kwan-Ryea with traditional ritual of modern.

• 조형예술학연구
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• 제1권
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• pp.227-266
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• 1999

The idea of identification have become a subject of discussion ever since the time man started to contemplate on the meaning and value of his being. However, the concept of identity defined by theorists such as sociologists or cultural historians influence the consumption pattern of the major consumer group, in conjunction with the advent of the mass consuming age. The conflict and mutual realization among variable generations and residential areas of different. consumer levels profoundly affect the formation of the identity of the new generation and the role and experience of women. This series of transit is progressing more rapidly due to the characteristic situation of the expiration of a millenium. Advertising strives to control our interests and ideas on the products we choose to use and affects our identity by manipulating images of successful people. People tend to be influenced more significantly by the mass-culture than by people around them, such as family or friends, in rendering their self?identity; in which process, adopting the identity produced by mass-media and advertising. Such identity is conducted partly of the product identity and the stereotyped image suggested by mass-media. This study bears significance in the attempt to provide actual data and expand the realm of ideas and planning in future advertising through demonstrative analysis of self-identity creative in Korean TV advertising.

• 가정과삶의질연구
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• 제15권4호
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• pp.341-354
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• 1997

In post-industrial society consumption takes a role as a means of acquiring unique lifestyle of style especially for the new generation. The purpose of this study was to identify consumption culture of adolescents in the context of consumerism culture. The use of goods in order to create social distinctions and to establish self-identity was note in is new generation's consumption culture and it was argued that advertising and other media attach images of beauty fulfilment and good life and that they persuade adolescents to have such lifestyle through buying consumer goods. It was also argued that the consumption culture of adolescents is strongly related to the counter-culture or counter-school culture. Implications were discussed with respect to future research area.

• 한국실내디자인학회논문집
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• 제20권5호
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• pp.208-216
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• 2011

Today, the market environment for companies around the world has been changed by globalization, digital innovation, information by opening the diversity, consumer awareness, and the development of mass media in the wide areas such as, politics, economy, society and culture. Accordingly, the function of the housing cultural center also has been changed from the Place where the trading had been made to the Space where the marketing could work. The housing cultural center is home to companies to target their corporate culture and corporate image, and the brand identity. From the space marketing standpoint, this study extracts differentiator of the housing cultural center from theoretical consideration to boom up of the housing cultural center and to build up its identification. Based on this analysis, the design identity element of the interior design of the housing cultural center is proposed by the actual and analytical cases. Such a future plan design identity elements in the design of the new housing cultural center is providing basic design guide line to recognize the importance.

• 한국심리학회지 : 문화 및 사회문제
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• 제8권2호
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• pp.191-208
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• 2002

본 조사 연구에서는 우리나라 여성 공무원 리더(5급 이상)들의 효율성, 성정체감 및 삶의 만족도를 조직의 성 차별 문화와 관련시켜 검토하고자 하였다. 조사 대상은 중앙 부처에 근무하는 5급 이상의 남녀 공무원 리더들(여성 150명, 남성 154명)과 여성 리더의 직속 상사(139명)였다. 그 결과, 상사가 평가한 여성 리더의 효율성은 여성 리더가 후배 여성들에 대해 멘토링을 열심히 할수록 낮아지며 관계지향적 행동을 할수록 높아졌다. 여성 리더의 삶의 만족도는 멘토링을 많이 할수록, 그리고 여성으로서의 성정체감이 높을수록 높아졌으나 조직의 성차별 문화가 높을수록 낮아 졌다. 조직의 성차별 문화는 또한 부정적인 여성들간의 관계-특히 여성 상사에 대한 부정적 평가-와 상관되었다. 이러한 연구 결과는 우리나라의 여성 공무원 리더들에 대한 효율성 평가, 여성 공무원 리더들의 성정체감과 삶의 만족도가 조직 구성원들의 여성에 대한 고정관념과 차별적 조직 문화에 의해 제약받고 있다는 것을 보여 준다.

• 아동학회지
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• 제12권1호
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• pp.91-112
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• 1991

The impact of gender, sex-role identity and cultural background on self - control behaviors was studied with the use of reports from 410 college students(201 Koreans and 209 Americans), who were administered both the Bem Sex Role Inventory and the Missouri Self Control Instrument. Gender, sex - role identity and cultural background significantly affected self - control and satisfaction. Regardless of cultural background, males showed a higher level of self - control and satisfaction than females. Androgenous students from both nations used a higher level of expressed/yielded self - control and more satisfied than the students with other sex - role identities. There were some differences in self - control between the Korean and American students. For the American students, the level of expressed self - control was the critical factor in explaining self - control behavior, whereas the level of yielded self - control was the critical factor for the Korean students. This was explained as a phenomenon of culture - bound relationships. Regardless of sex and sex - role identity, the level of satisfaction of Korean students was significantly lower than that of American students. The present results suggested that Korean students have some sort of conflict between self - control and satisfaction. The conflict can probably be attributed to the recent influx of western culture emphasizing goal - oriented control.

• 인문언어
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• 제2권1호
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• pp.43-74
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• 2002

This paper examines the concept of "tradition" for Indigenous Peoples as a construct of reality developed through the lens of Western scholarship and American Indian perspectives. The resulting notions of American Indian tradition constructed by a Western point of view, has been incorporated into the thinking of Western peoples as well as those of American Indians. Possible reasons for this include the lasting effects of colonialism and current mass media and the description of cultural "others" through the Western sciences of Anthropology and Musicology. A definition of what is valid or important in defining "traditional culture" for members of an Indigenous community may utilize significantly different measures than those of Western scholars. In order to illustrate this, the author uses two treatises focusing on the Indigenous American Indian cultures of communities in Eastern North America incorporating Indigenous points of view. One of these two books provides a focus on connections between language and culture and the other on ethnomusicology. From both of these perspectives, traditional identity is seen as continuing in the present day through persistent perceptions of reality, linked to community social performance. These perceptions and their accompanying indexes to tradition are still present despite the disappearance of or frequent changes in the surface forms of both language and manufactured cultural items. The emphasis on "legitimate" or "real" tradition is tied to performance within an ongoing cultural community rather than to Western constructions of what is real found in past descriptions of cultures. An alternative view of "valid" tradition and its relationship to Indigenous identity, needs to incorporate Indigenous perspectives rather than depend on constructions developed using non-Indigenous Western frameworks.