• 한국농촌건축학회논문집
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• 제24권1호
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• pp.1-8
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• 2022

Among Korea's national folk cultural heritage, eight villages have been designated, and 37 years have passed since Hahoe Village was first designated in 1984. All eight villages have been constantly inhabited by residents from the past to the present, so the cultural value of inferring the lives of our ancestors in the past is very high. However, due to the inconvenience of the settlement environment in existing houses due to changes in the living environment, buildings such as various residential facilities and warehouses have been installed and expanded without permission, losing the original cultural property landscape and building. In addition, complaints and conflicts from residents are accumulating due to the poor living environment in the village. Therefore, this study intends to present guidelines for conservation and maintenance that can embrace changes in resident's housing and living environment, based on the 'maintenance of original form', the grand principle of the Cultural Properties Protection Law about the Jeju Seongeup Village. In particular, the maintenance plan is largely subdivided into legalization, demolition, expansion and reconstruction, and detailed standards for each item and examples applied are proposed. Through this, it aims to become basic data on the starting point of realistic improvement measures for cultural properties and residents to coexist.

• 건축역사연구
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• 제19권1호
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• pp.71-90
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• 2010

This research has set up the fire protection and early suppression plan for Asan Oeam folk village which is composed of traditional wooden building instinct or complex. The results of this study are as follows. 1. The traditional wooden buildings require attentive considerations about the fire property of the Waga and the straw roofed house. Especially, as the straw roofed house has property that the transfer and development of the fire is fast. Therefore we studied on the transferring possibilities of the fire dangerous instinct through measuring the distance from of the eaves edge and trees in neighboring house. 2. This research proposes the tools for the priority protective building through consideration of fire risk and cultural priority because the fire prevention for all is impossible at the same time. 3. The most important thing is preserve the cultural identities of traditional folk village in establishing the fire hydrant and fire prevention facilities. Traditional folk village landscape should be considered.

• 한국농촌건축학회논문집
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• 제18권2호
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• pp.47-54
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• 2016

The objective of this study is to propose the principle and method of the spatial system modification for the compatibility of habitability and tourism convenience in cultural property villages. Based on the field survey on tourists' routes, activities and their durations in Oeam-maeul, the problems of conflict, between habitability/residents and tourism/tourists, and their causes are analyzed. And the modification principle and method of spatial system is proposed as follows; The basic principle of the spatial system modification is to respect the traditional hierarchy in village roads, between the main road and sub-roads, and the territoriality of settlement space that is typically differentiated as the social, individual, and ceremonial domains, from the front to rear part of settlement. With this principle, it is recommended to restrict the tour route to one that is composed of the main road and the periphery road of housing area, and some connecting sub-roads. based on the surveyed tourists's routes. And it is suggested that the tourist facilities, whether they are existing houses or newly built buildings, and the tourist programs are necessary for experience tourism to cultural property villages, and they are proposed to be placed along the restricted tour route.

• 농촌계획
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• 제15권4호
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• pp.43-50
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• 2009

The Ethnic Villages which are designated as a cultural property in Korea are important factors to recognize how the living environment was and to represent uniqueness should be preserved in Korea. For these reasons, this study investigates the Ethnic Villages in Korea and evaluates the economic values of the Ethnic Villages using CVM(contingent valuation method) which has been knows as one of the practical methods in the field of environmental economics. The results of this study indicate that the economic value of the Ethnic Villages for conservation and maintenance is 27,430 won per household/month, and this can be converted into 19,398 hundred million won per one year. This results proves validity of this study compared to the maintenance cost conserving the Ethnic Village of the Cultural Heritage Administration. It can be used as a policy basis to raise finances for conserving the Ethnic Village needed additional support.

• 헤리티지:역사와 과학
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• 제42권4호
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• pp.50-73
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• 2009

최근 등록문화재로 등록된 옛 담장의 사례는 기존의 '점' 단위의 개별 건축물에서 '면' 단위의 마을까지 문화재의 범주를 확대시켰다는 의미를 갖고 있다. 또한 급속한 사회변동에 따라 주거양식이 변화하는 상황 속에서 농 어촌의 전통적 경관의 훼손과 멸실을 방지하고자 추진된 의미 있는 정책이라 할 수 있다. 본고에서는 이러한 옛 담장이 갖고 있는 문화적 요소를 도출하고 구술조사를 통하여 그 의미와 상징체계를 분석하였다. 전통문화의 문화적 자원을 문화콘텐츠화 하려는 노력이 요즘 다양한 측면에서 이루어지고 있지만 기존의 연구들은 너무 미학적인 측면만 강조하거나 건축적인 해석이 주를 이루고 있다. 특히 본고의 연구대상인 옛 담장의 경우는 단순히 관광코스로 소개되는 경우가 대부분이다. 따라서 구술조사를 토대로 이야기를 구성하고 관광객이 함께 공유할 수 있는 창조적인 접근이 필요하다. 문화콘텐츠란 문화의 원형과 문화적 요소를 발굴하고 그 속에 담긴 의미와 가치를 찾아내어 그것의 원형성, 잠재성, 활용성 등을 매체에 결합하는 새로운 문화의 창조 과정이다. 본고에서는 근현대 생활문화 공간복원과 문화콘텐츠의 발굴과 관련하여 상학리 돌담장을 조사하여 활용가능성을 검토하였다. 더불어 조사된 자료를 분석하여 스토리텔링을 활용한 장소마케팅의 가능성을 고찰하여 보다 독창적인 관광자원화 방안을 제안하였다.

• 한국농촌건축학회논문집
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• 제22권4호
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• pp.1-8
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• 2020

Recently, cultural property policies have changed from the preservation of cultural assets to the utilization of cultural assets. In historic villages, more and more traditional housings have been used as lodging facilities. On the other hand, low birth rates, aging population, declining population due to population outflow to the cities, increasing vacant houses, and aging buildings are tasks of historic villages. To be preserved the historic villages continuously, it is time to review how to regenerate and utilize the growing number of vacant houses. This study targets Tambasasayama city, which is drawing attention to the regeneration and utilization of vacant houses among historic Japanese villages. We want to analyze the operation systems and deregulation of a traditional housing regeneration project in Tambasasayama city and draw suggestions for the regeneration and utilization of vacant houses in traditional villages in South Korea.

• 한국전통조경학회지
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• 제32권4호
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• pp.85-93
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• 2014

부안군 격포리 죽막마을은 작은 해안마을이지만, 국내 최대의 고대 해양 제사터가 있는 중요한 곳이다. 이러한 '부안 죽막동 제사유적'(5~6세기, 삼국시대 백제)이 마을 당집(수성당)을 둘러싸고 있는 당산숲인 곰솔림에서 발굴된 것은 당산숲의 기원과 관련하여 큰 의미가 있다. 명승 제13호인 '부안 채석강 적벽강 일원' 안에 위치하고 있는 마을에는 전라북도 유형문화재 제58호인 수성당(水城堂)과 천연기념물 제123호인 '부안 격포리 후박나무 군락'이 있다. 주민들은 매년 수성당에서 '수성당 개양할미 당신제'를 지내고 있으며, 수성당과 비보숲인 후박나무 군락의 실제적 관리는 모두 마을에 의해 행하여지고 있다. 이 연구는 부안 죽막마을의 제사유적, 비보숲, 해안, 농경지를 포함한 당산숲의 경관 특성을 고찰한 것이다. 또한 지속가능한 관리체계를 위한 문화경관 보전 방법론으로, '자연성지 보호지역'으로서의 관리방안을 고찰하였다. 부안 죽막동 제사유적이 세계문화유산으로 등재되기 위해서는, 먼저 죽막마을 당산숲의 경관 특성이 올바로 이해되어야 한다. 그리고 국가사적으로 지정된 후 자연성지 보호지역으로서의 관리가 이루어져야 할 것이다.

• 건축역사연구
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• 제32권3호
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• pp.31-38
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• 2023

Most of the changes found on the toi-maru of the Sang-chun-heon Historic House indicate that the upper structure of the toi-maru of the late Joseon Dynasty houses where toi-bo was installed was not completed in an instant. Toi-maru with stud is especially typical in 3-Dori type Structure, and can be found in many historic houses in Yang-dong Village, where the many 3-Dori type Structure is located. This type can be interpreted as the intermediate type that began at the eaves was settled as a toi-maru with a separate toi-bo. It seems that the toi-maru in front of the on-dol room at the time of the construction of the Sang-chun-heon historic house would not have been the same as it is now. The members dividing the on-dol room, the walls, and the various incomplete appearances seen in the window composition can be construed as traces of the change. The fact that all three types of houses that occurred during the spread of toi-maru after the mid-Joseon Dynasty can be examined can be added to the existing evaluation of cultural property houses in Yang-dong Village.

• 한국농촌건축학회논문집
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• 제22권4호
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• pp.9-16
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• 2020

This study focused on the Hwaho farm among Japanese farms that were at the center of rural exploitation during the Japanese colonial period. The contents of the study examined who Kumamoto, the owner of the farm, was, how he entered Chosun and Hwaho-ri, and how much land he owned. And what kind of buildings were in the Hwaho farm during the Japanese colonial period, how they were arranged, and how the space was organized according to the arrangement of buildings. Hwaho farm, the subject of the study, was the farm that managed the most land among Kumamoto's farms. Currently, farmer's housing, Japanese employee housing, warehouses, and medical examination centers remain. In addition to Kumamoto, other Japanese and related buildings remain throughout the town. However, in recent years, a number of houses of enemy property such as Daue House, Sowha Ryokan, and shops are being destroyed without any records or investigations, so this study aims to record academic records of houses of enemy property remaining in Hwaho-ri Village.

• 한국융합학회논문지
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• 제9권11호
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• pp.263-269
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• 2018

아산외암마을은 지금으로부터 약 500년 전부터 형성된 마을이다. 예안이씨가 중심이 된 민속마을이며 국가민속문화재 제 236호로 지정되었다. 그러나 현재 지역별 특성을 가지고 있는 초가의 원형이 사라지고 있는 실정이다. 그래서 그나마 원형을 잘 간직하고 있는 건재고택 가랍집의 건축적 특성을 연구하고자 한다. 건재고택은 외암마을의 중심부에 위치하고 있다. 집 구성은 문간채, 사랑채, 안채, 사당으로 되어 있다. 안채는 'ㄱ'자형 집으로, 마주하여 튼'ㅁ'자형을 이루고 있다. 사랑채 앞의 넓은 마당은 기암괴석과 백년된 소나무, 그리고 오래된 석탑 등과 연못, 정자 등이 있다. 대문 밖 서편에 ㅡ자형 초가집이 있다. 건재고택 가랍집은 하인집으로 ㄱ자형이다. 평면은 부엌-방-대청-방으로 구성된 초가집으로 그 원형이 잘 남아있었다. 건재고택 가랍집이 외암마을의 모든 초가를 대표할 수 있는 것은 아니다. 그러나 향후 외암마을 초가의 유형별 분석 등을 통하여 이 지역의 초가에 대한 연구가 이루어질 때 기초자료로 활용되기를 기대한다.