• 수산해양교육연구
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• 제26권3호
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• pp.474-484
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• 2014

The purpose of this study was to study literature research on the possibility of education for social justice. First, the principle and rule of education for social justice were unfolded on the basis of contents that education for social justice has to emphasize freedom, democracy, equality of opportunity, and economic growth, and has to be student-centered, collaborative, experienced, knowledged, and practical. Second, the curriculum of education for social justice were unfolded on the basis of contents that education for social justice has to emphasize skills for reading the world and skills for activism, and has to emphasize human rights, democracy, and reservation. And third, the teacher education for social justice were unfolded on the basis of contents that education for social justice has to emphasize care, justice, critique, anti-bias education, critical pedagogy, multicultural education.

• 가정과삶의질연구
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• 제22권5호
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• pp.161-173
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• 2004

Although scholars have been using qualitative research commonly since 1990 in Korea, discussions on the criteria for the quality of qualitative research have been rare. The purpose of this paper was to analyze the trends of qualitative research methodology in Family Studies, and critically examine qualitative research articles published in the three most prominent journals in the field of family studies. The three journals were Journal of Korean Home Management Association, Journal of the Korean Home Economics Association, and Journal of Family Relations. During the period from 1998 to 2003, twenty seven published articles were identified as qualitative research articles from the three journals. Qualitative research in family studies had a wide variety of purposes, but the articles shared similar characteristics: the main goal was to understand the nature of the research participants' experiences and perspectives. The common data collection techniques were in-depth interview, journal writing, and document analysis. Also, all research articles had applied various techniques to data analysis such as grounded theory, or van Manen's method. This article also discussed the usefulness of qualitative research methodology in broadening and deepening the knowledge body in Korean Family Studies.

• 한국실내디자인학회논문집
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• 제8호
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• pp.32-38
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• 1996

The main focus of this paper is to apply contemporary aesthetics and psychological study with interior design analysis. Up to now, the methodology of interior design analysis has been developed toward a more qualitative way. By the virtue of the perception , congnition , and information theory, which oriented toward a quantitative approach, it became possible to investigate interior space analysis to a more objective and scientific ways. The purpose of this study is to investigate Modern and Post-Modern interior - architectural style with quantitative analytical method. The subjective interior critique studied by intuitive research will be transferred to scientific way by using quantitative formula . Savoye Villa and Guardiola House were selected as study model, because each architectural works ware regarded as masterpieces of Modern and Post-Modern style. These two oppositional style model will be distinguished with mathematical quantity by calculating Iave , Hmax, and Redundancy formula.

• 비교문화연구
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• 제32권
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• pp.63-79
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• 2013

Tar Baby, Toni Morrison's fourth novel re examines the problem that black characters face in negotiatiating a place for themselves within a dominant culture, with respect to their own history and culture. The novel critiques the dominant socio economic and commodifying cultural space from which the black woman seems to have no escape. Jadine is a colonized subject, for as a fashion model she has surrendered to an aesthetics of commodification, and as a student of art history, she has internalized the capitalist ethic of the white culture industry. Though she has ensured her freedom, Morrison's critique of her separation from her family and culture is unmistakable. Interwoven with her narrative is Son's predicament, the stereotype of a black racist and her 'lover'. The novel ends with him at the crossroads of culture, yet signaling his passage to freedom through resistance. The paper arguments how Toni Morrison has envisioned the welfare of African American community by reconstructing the role of new black generation, as represented by Jadine and Son, whose new journey towards their self fulfillment just not only bring their personal freedom but also regenerates African American community by resisting dominant commodifying cultural.

• 한국환경교육학회지:환경교육
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• 제15권1호
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• pp.51-67
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• 2002

There are some critiques of Hungerford's "responsible environmental behavior" for misinterpreting or misunderstanding the term of "behavior". Most critics such as Wals and van der Leij, Jae-Young Lee misunderstood that Hungeford and his colleagues' approach to environmental education is a sort of behaviorism which is not correct. The writer corrected them by showing the successful story of the IEEIA program from the teachers, the children, and the community members digging by the foot. The IEEIA program represents his philosophy of education which can be characterized a non-behaviorist by Wals and van der Leij, if we attempt to classify all educators as behaviorist and non-behaviorist. And the writer also criticized the critiques with the well known "professional environmental educators" in the North America who have known Hungerford's ideas in environmental education well such as Roth, McClaren, Ramsey and Hungeford himself. Ramsey and Hungeford himself.

• 철학연구
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• 제114호
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• pp.27-51
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• 2016

칸트에 따르면 도덕은 단지 유익할 뿐만 아니라 무엇보다 인간의 인간다움을 지키고 보존하는 사회제도다. 그러나 이런 도덕도 병리현상을 일으키거나 동반할 수 있는데, 니체의 도덕비판을 그런 병리현상, 특히 도덕의 자기기만에 한 통렬한 비판으로 읽을 수 있다. 도덕의 구체적 병리현상에 한 니체의 비판으로부터 칸트적 입장에서 있는 사람도 많은 것을 배울 수 있을 것이다. 그러나 그런 비판이 수행되는 기본적인 자세 및 관점과 관련해서는 끝내 좁혀질 수 없는 간극이 존재할 터인데, 칸트적 입장에 따르면 도덕의 가장 근본적인 자세는 존중이기 때문이다. 이와 달리 "거리의 파토스"는 무시와 경멸에 기반하고 있다.

• 비교문화연구
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• 제28권
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• pp.5-16
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• 2012

First published in 1934, George Orwell's Burmese Days, which can be read as an example of both descriptive realism and fictional realism, is considered to be a colonial example of British literature because of its publication date. However, based on the personal experience of the author as an imperial officer in Burma, the novel has an anti-imperialist tone, which can also make it possible to read it through postcolonial eyes. As a result, the novel stands as an example of ambivalence since it has both the colonial and the postcolonial perspective; both the colonizer and the colonized are portrayed with their own flaws, adding to the impact of what can be called "Third Space." This is why the voice of the imperial is heard in an anti-imperialist tone in Burmese Days, through which Orwell presents a critique of colonialism with a from-within approach.

• 도시과학
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• 제7권2호
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• pp.61-70
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• 2018

Incheon, South Korea, is a rapidly growing port city that has long held an important role in the country. While for most of its history it has been considered more of a coastal extension of Seoul, it is now trying to grow from that role and become a global city. National and local initiatives and acts have led to the Incheon Free Economic Zone (IFEZ). This large zone connects three smaller districts into one large project. The goal of the project is to assert Incheon as its own city and go beyond its role as merely a gateway to Seoul. However, as most large-scale projects go, there are multiple issues and constraints faced by the IFEZ. This paper analyzes the project and gives critique on how the project could possibly achieve its goal more quickly.

• 비교문화연구
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• 제21권
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• pp.289-306
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• 2010

In Jamaica Kincaid's novel Lucy, the narrator grows up with the burden of colonial legacies embedded with Englands' imperial disciplinary projects, its language, educational institutions, discourses. Colonial education interpellates the narrator into a colonial subject through its multiple ideological discourses and systems. Teaching the literature of England is the most insidious form of the Empire's disciplinary colonial projects, more powerful than military enforcement: Its mode of operation is creating phantasy and instigating and planting desire for such phantasy. As Homi Bhabha aptly theorizes as colonial mimicry and ambivalence, the narrator as colonial subject grows up split and confused as an ambivalent subject, simultaneously mimicking and desiring for the phantasized England as real, while resisting and criticizing such up-bringing and mimetic desire. This paper explores Kincaid's rhetorical strategy of employing Wordsworth's poem, "I Wandered as a Lonely Cloud," especially her use of the flower "daffodil." Employing the concept of "daffodil gap" suggested by postcolonial critics, this paper closely examines two episodes involving the flower daffodil in the novel, one in a colonial classroom and the other in a garden in a new world and suggests that Kincaid accomplishes intertextual critique of colonial education and imperial projects.

• 수완나부미
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• 제12권2호
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• pp.19-52
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• 2020

Southeast Asianists have a perennial tendency to question the reality of the region in which they are specialized. Yet while scholars have doubted, Southeast Asians at large have become increasingly sure that Southeast Asia does exist, and increasingly inclined to identify with it. This article summarizes a range of evidence to that effect, from opinion poll research and from the history of ASEAN and other pan-Southeast Asian institutions, and uses it to construct a critique of the relativistic view that Southeast Asia is a fluid and ill-defined concept. Southeast Asians today tend to see Southeast Asia as a cultural as well as a geographical and institutional unit. The nature of the perceived cultural unity remains unclear, and further research is called for in this area. There are reasons to think, however, that it reflects real inheritances from a shared past, as well as shared aspirations for the future.